Theodore Jesse Hoover

Theodore Hoover in Bodie, Calif., 1904
Theodore Hoover in Bodie, Calif., 1904

Early Life and Education

Theodore Jesse Hoover was born on January 28, 1871, in West Branch, Iowa. He was the older brother of Herbert Hoover, who would later become the 31st President of the United States. Theodore grew up in a Quaker family that valued hard work, education, and service. His father, Jesse Hoover, was a blacksmith and farm implement dealer, and his mother, Hulda Minthorn Hoover, was deeply involved in the local community.

Theodore attended Stanford University, where he pursued a degree in mining engineering. He graduated in 1901, becoming part of Stanford’s early cohorts of engineers. His time at Stanford laid the groundwork for his future career and instilled in him a passion for both engineering and conservation.

Career in Engineering and Mining

After graduating, Theodore Hoover embarked on a successful career in mining engineering. He traveled extensively, working on mining projects in various countries, including Australia, China, South Africa, and Russia. His expertise in mining engineering and his innovative approaches to solving complex problems earned him a reputation as a leading expert in the field.

In 1912, Hoover joined the faculty at Stanford University as a professor of mining and metallurgy. He brought his practical experience and global perspective to the classroom, inspiring a new generation of engineers. His teaching emphasized not only technical skills but also the importance of ethical practices and environmental stewardship in mining operations.

Arrival in Bodie

In the early 20th century, Theodore Hoover arrived in Bodie, California, a booming mining town known for its rich gold deposits. Bodie, once a thriving gold rush town in the late 1800s, experienced fluctuating fortunes as mining activity waxed and waned. By the time Theodore Hoover arrived, the town had already seen its peak population and was in decline.

Contributions to Mining in Bodie

Theodore Hoover’s contributions to Bodie were marked by his work as a mining engineer and manager. He was employed by the Standard Consolidated Mining Company, one of the most significant mining enterprises in Bodie. Under his leadership, Hoover implemented more efficient mining techniques and technologies, which helped to extend the life of the mines in Bodie. His engineering skills and innovative approaches contributed to the extraction of gold and other precious metals, ensuring that the mines remained productive for a longer period.

While Theodore Hoover’s time in Bodie did not radically transform the town, his work left a lasting impact on the mining industry in the region. He exemplified the skilled and educated professionals who were essential to the continued operation of mining enterprises during a period when many such towns were facing decline. His contributions helped maintain employment and economic activity in Bodie for a longer period than might have been possible otherwise.

I suppose there has been no relative of any president of the United States who has received less benefit from the distinction of this relative than in my case. So far from having any benefit out of the situation it has only brought me expenses and knocks on the head; rotten press, publicity and other decided handicaps.

Theodore Jesse Hoover

Contributions to Conservation

Theodore Hoover was a pioneer in the field of conservation. He recognized the environmental impacts of mining and advocated for sustainable practices long before it became a widespread concern. Hoover’s work included promoting the reclamation of mined lands, the efficient use of natural resources, and the protection of water quality.

His contributions to conservation were not limited to his professional work. Hoover was actively involved in various conservation organizations and initiatives. He served on the board of directors for several environmental groups and was a vocal advocate for policies that balanced economic development with environmental protection.

Later Life and Legacy

In addition to his work in engineering and conservation, Theodore Hoover played a significant role in the development of Stanford University. He served as the first dean of Stanford’s School of Engineering from 1925 to 1936, where he helped shape the school’s curriculum and fostered an environment of innovation and excellence.

Hoover retired from Stanford in 1936 but continued to be active in both professional and community affairs. He authored several books and papers on mining, metallurgy, and conservation, contributing valuable knowledge to these fields.

Theodore Jesse Hoover passed away on May 4, 1955, leaving behind a legacy of innovation, education, and environmental stewardship. His work as an engineer, educator, and conservationist had a lasting impact on the mining industry and helped pave the way for more sustainable practices.

Theodore Jesse Hoover’s life was marked by a commitment to excellence and a forward-thinking approach to the challenges of his time. His contributions to mining engineering and conservation continue to be relevant today, reflecting his vision of a world where technological progress and environmental preservation go hand in hand. Through his work and legacy, Theodore Hoover remains an inspiring figure in the history of engineering and environmental science.

References

Manzanar California

Manzanar Enterance and sign. Photograph by Ansel Adam
Manzanar Enterance and sign. IMAGE: ANSEL ADAMS/LIBRARY OF CONGRESS
Rebuilt Guardtower located an Manzanar Relocation Camp.  Photo by James L Rathbun
Rebuilt Guardtower located an Manzanar Relocation Camp. Photo by James L Rathbun

Manzanar, located in California’s Owens Valley, was one of ten internment camps established by the United States government during World War II to detain Japanese Americans and Japanese immigrants. Operational from 1942 to 1945, it became a symbol of a dark chapter in American history, reflecting the impact of wartime hysteria, racial prejudice, and civil rights violations. This report examines the historical context, establishment, life within the camp, its closure, and its legacy.

Historical Context

Following the Japanese attack on Pearl Harbor on December 7, 1941, fear and suspicion of Japanese Americans grew on the West Coast. Despite no evidence of disloyalty, President Franklin D. Roosevelt signed Executive Order 9066 on February 19, 1942, authorizing the forced removal of approximately 120,000 Japanese Americans—two-thirds of whom were U.S. citizens—from their homes. The War Relocation Authority (WRA) was created to oversee the relocation and internment process. Manzanar was one of the first camps established under this policy.

Establishment of Manzanar

Manzanar, located 220 miles northeast of Los Angeles near the Sierra Nevada, was selected for its remote location and existing infrastructure from a former agricultural community. The site spanned 6,200 acres, with the internment camp occupying 540 acres. Construction began in March 1942, and the camp opened on March 21, 1942, initially as a temporary “reception center.” By June, it was designated a War Relocation Center.

The camp consisted of 36 residential blocks, each with 14 barracks, a mess hall, and communal facilities. Barbed wire and eight guard towers surrounded the camp, emphasizing its prison-like nature. At its peak, the relocation camp housed over 10,000 internees, primarily from Los Angeles, San Francisco, and the Pacific Northwest.

Life in Manzanar

Life in the camp was marked by hardship, resilience, and community-building under oppressive conditions.

Living Conditions

  • Housing: Internees lived in cramped, poorly insulated barracks divided into 20×25-foot units. Families shared these spaces with minimal privacy, using blankets or makeshift partitions. Harsh weather—scorching summers and freezing winters—exacerbated discomfort.
  • Food and Work: Meals were served in mess halls, often consisting of low-quality food like mutton or rice. Internees worked in roles such as farming, teaching, or medical care, earning $12-$19 monthly. Some cultivated crops like guayule for rubber production.
  • Education and Recreation: Schools were established for children, though resources were limited. Internees organized sports, cultural events, and newspapers like the Manzanar Free Press to maintain morale.

Photographer: Lange, Dorothea -- Manzanar, California. 7/2/42 Identifier: Volume 22 Identifier: Section C Identifier: WRA no. C-837 Collection: War Relocation Authority Photographs of Japanese-American Evacuation and Resettlement Series 8: Manzanar Relocation Center (Manzanar, CA) Contributing Institution: The Bancroft Library. University of California, Berkeley.
Photographer: Lange, Dorothea — Manzanar, California. 7/2/42 Identifier: Volume 22 Identifier: Section C Identifier: WRA no. C-837 Collection: War Relocation Authority Photographs of Japanese-American Evacuation and Resettlement Series 8: Manzanar Relocation Center (Manzanar, CA) Contributing Institution: The Bancroft Library. University of California, Berkeley.

Challenges and Resistance

Internees faced loss of freedom, dignity, and property. Many had been forced to sell businesses and homes at a fraction of their value. Tensions occasionally flared, notably during the Manzanar Riot (December 6, 1942), sparked by the arrest of a popular internee leader. The clash resulted in two deaths and several injuries when military police fired on protesters.

Despite these challenges, internees demonstrated resilience. They created gardens, art, and community organizations, preserving cultural identity and hope.

Closure and Aftermath

As World War II ended, the camp is closed on November 21, 1945. Internees were given $25 and a one-way ticket to return to often-hostile communities. Many faced economic hardship and discrimination, having lost their pre-war livelihoods. The camp’s infrastructure was dismantled, leaving little physical evidence of its existence.

Photo by Ansel Adams

Legacy

Manzanar stands as a stark reminder of the consequences of fear-driven policy and racial prejudice. In 1988, the U.S. government formally apologized through the Civil Liberties Act, providing $20,000 in reparations to surviving internees. The site was designated a National Historic Site in 1992, managed by the National Park Service. Today, it features a visitor center, reconstructed barracks, and exhibits preserving the stories of those interned.

The camp’s history has inspired art, literature, and activism. Works like Farewell to Manzanar by Jeanne Wakatsuki Houston and the photography of Ansel Adams and Dorothea Lange document the internees’ experiences. Manzanar serves as a call to uphold civil liberties and combat discrimination.

Conclusion

Manzanar encapsulates a complex interplay of injustice and human resilience. Its history underscores the importance of safeguarding constitutional rights during times of crisis. By studying the effects of the relocation, we honor the strength of those who endured it and commit to preventing such violations in the future.

Summary

NameManzanar
LocationInyo County, California
Latitude, Longitude36.7283, -118.1544
Elevation3,850 ft
GNIS1659050
Population10,000+
Newspaper Manzanar Free Press (1942 – 1945)
National Register of Historic Places76000484
Manzanar Cemetery Monument.  Photo By James L Rathbun
Manzanar Cemetery Monument. Photo By James L Rathbun

Other Japanese Internment Camps:

  • Gila River War Relocation Center, Arizona
  • Granada War Relocation Center, Colorado (AKA “Amache”)
  • Heart Mountain War Relocation Center, Wyoming
  • Jerome War Relocation Center, Arkansas
  • Manzanar War Relocation Center, California
  • Minidoka War Relocation Center, Idaho
  • Poston War Relocation Center, Arizona
  • Rohwer War Relocation Center, Arkansas
  • Topaz War Relocation Center, Utah
  • Tule Lake War Relocation Center, California

Manzanar Map

Photos around Manzanar War Relocation Center

Further Reading

Farewell to Manzanar, by Jeanne Wakatsuki Houston

Farewell to Manzanar

Farewell to Manzanar, by Jeanne Wakatsuki Houston In Farewell to Manzanar, Jeanne Wakatsuki Houston recalls her childhood at a Japanese incarceration camp in this engrossing…
Manzanar (Images of America) by Jane Wehrey

Manzanar (Images of America)

Manzanar (Images of America) by Jane Wehrey Through a collection of vintage photographs, the Images of America series allows readers to explore the history that…

References

Herman Petrasch

Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue
Herman Petrasch ( April 6 1864 – 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue

Herman Petrasch of Phoenix, Arizona, is best known for his involvement in the legend of the Lost Dutchman’s Gold Mine, one of the most famous treasure legends in American history. Born on June 6, 1868, in Walla Walla, Washington, Herman Petrasch moved to Arizona with his family, who were among the early settlers in the region. The Petrasch family played a significant role in the exploration and development of Arizona’s mining potential.

Early Life and Family Background

Herman Petrasch was part of a pioneering family deeply involved in the mining industry. His brother, Rhinehart Petrasch, was also a prominent figure in Arizona’s mining history. Growing up in a family dedicated to prospecting and mining, Herman gained extensive knowledge and experience in the field from an early age.

The Lost Dutchman’s Gold Mine

Herman Petrasch is most famously connected to the legend of the Lost Dutchman’s Gold Mine. The mine, allegedly located in the Superstition Mountains near Phoenix, Arizona, is said to hold a vast fortune of gold. The story of the mine is shrouded in mystery and has captivated treasure hunters for over a century.

The legend originated with Jacob Waltz, a German immigrant (often referred to as the “Dutchman”) who supposedly discovered the gold mine in the late 19th century. Before his death in 1891, Waltz reportedly shared the location of the mine with a few people, including Julia Thomas, a family friend of the Petrasch family.

Involvement with the Search

After Waltz’s death, Herman Petrasch, along with his brother Rhinehart and Julia Thomas, dedicated themselves to finding the lost mine. They conducted numerous expeditions into the Superstition Mountains, guided by the clues and maps left behind by Waltz. Despite their efforts, the exact location of the mine remained elusive.

Herman’s dedication to the search for the Lost Dutchman’s Gold Mine exemplified the adventurous spirit and determination of the time. The Petrasch brothers’ explorations added to the mystique and allure of the legend, attracting countless other treasure hunters to the region.

Later Life and Legacy

Although Herman Petrasch never found the Lost Dutchman’s Gold Mine, his legacy is deeply intertwined with the legend. His persistent efforts and the stories of his expeditions contributed significantly to the mythos surrounding the mine. The legend continues to be a topic of fascination and speculation, drawing treasure hunters and enthusiasts to the Superstition Mountains to this day.

Herman Petrasch passed away on April 7, 1953, in Phoenix, Arizona. His life and adventures remain an integral part of Arizona’s rich history, symbolizing the enduring allure of hidden treasure and the human quest for discovery.

Conclusion

Herman Petrasch’s involvement in the search for the Lost Dutchman’s Gold Mine has made him a legendary figure in the annals of American folklore. His story, marked by determination and adventure, captures the imagination of those who continue to be intrigued by the mysteries of the past and the promise of hidden treasures.

Further Reading

The Curse of the Dutchman's Gold by Helen Corbin

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on…

References

  • Apache Junction Public Library
  • Findagrave.com

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin
The Curse of the Dutchman’s Gold by Helen Corbin

Helen Corbin’s The Curse of the Dutchman’s Gold is the first book I have read on Jacob Watlz’s mine. The book does an excellent job of documenting the history of the most enduring legends of the American Southwest: the tale of the Lost Dutchman’s Mine. Nestled in the rugged Superstition Mountains of Arizona, the story of this elusive treasure has captivated adventurers, historians, and treasure hunters for over a century. Corbin’s book offers a comprehensive exploration of the legend, blending historical research, folklore, and personal accounts to create a rich narrative that is both informative and enthralling.

Engaging Narrative and Rich Historical Context

Corbin excels in setting the stage, providing a detailed historical context that enriches the reader’s understanding of the legend. She meticulously traces the origins of the Lost Dutchman’s Mine, starting with the enigmatic figure of Jacob Waltz, the “Dutchman” himself. Through Corbin’s vivid storytelling, Waltz comes to life as a complex character, shrouded in mystery and intrigue. The book doesn’t merely recount the legend; it delves into the socio-economic backdrop of the time, exploring the broader context of mining booms and the cultural tapestry of the American West.

Meticulous Research and Diverse Perspectives

One of the book’s strengths is its thorough research. Corbin has sifted through an array of sources, from historical documents and old maps to interviews with contemporary treasure hunters. This diligent research is evident in the depth and breadth of information presented. Corbin also presents various theories about the mine’s location and the curse supposedly protecting it, offering multiple perspectives that allow readers to form their own opinions. The inclusion of personal anecdotes and firsthand accounts adds a layer of authenticity and immediacy to the narrative.

Captivating and Atmospheric Descriptions

The author’s descriptive prowess shines as she brings the Superstition Mountains to life. Her descriptions of the harsh yet beautiful landscape create a vivid backdrop for the story, immersing the reader in the treacherous and alluring terrain where the legend unfolds. Corbin’s ability to convey the atmosphere of the mountains—their eerie stillness, the rugged beauty, and the palpable sense of mystery—enhances the overall reading experience.

Corbin strikes a balance between entertaining storytelling and scholarly analysis. While she doesn’t shy away from the more fantastical elements of the legend, she also provides a critical examination of the myths surrounding the Lost Dutchman’s Mine. This balanced approach allows readers to enjoy the story as a captivating legend while appreciating the rigorous historical inquiry that underpins the narrative.

The Curse of the Dutchman’s Gold is a compelling read that will appeal to history enthusiasts, treasure hunters, and anyone fascinated by the mysteries of the American West. Helen Corbin’s ability to weave together historical facts, folklore, and personal stories results in a book that is as informative as it is engaging. By the end of the journey, readers will find themselves not only more knowledgeable about the legend of the Lost Dutchman’s Mine but also deeply immersed in the enigmatic allure of the Superstition Mountains.

Whether you’re a skeptic or a believer in the legendary treasure, The Curse of the Dutchman’s Gold offers a captivating exploration of one of America’s most intriguing mysteries.

Book Summary

TitleThe Curse of the Dutchman’s Gold by Helen Corbin
AuthorHelen Corbin
PublisherFox West Publisher
Pages237 Pages

The Lost Dutchman’s Gold Mine

Cover of a "Map of the Lost Dutchman" Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959
Cover of a “Map of the Lost Dutchman” Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959

. The tale, rooted in mystery and intrigue, has captivated treasure hunters and historians for over a century. The legend of the Lost Dutchman’s Gold Mine is set against the backdrop of the American expansion westward during the 19th century. Following the California Gold Rush of 1849, prospectors flocked to the West in search of fortune, transforming the region’s demographics and economy. The Arizona Territory, with its rugged landscape and mineral wealth, became a focal point for these adventurers.

Jacob Waltz: The Dutchman

Photograph take of Jacob Waltz after his arrival in New York.
Photograph take of Jacob Waltz after his arrival in New York.

The central figure in the legend is Jacob Waltz, a German immigrant often referred to as “The Dutchman,” a term that mistakenly identified his German origin. Waltz was born on September 20, 1810, in Württemberg, Germany, and emigrated to the United States in the 1830s. After participating in the California Gold Rush, he moved to the Arizona Territory in the 1860s, where he gained a reputation as a skilled prospector.

Jacob Waltz lived out his later years in Phoenix, Arizona. The Dutchman lived in an adobe houses located in the northeast corner of section 16, Township 1 North, Range 3 East. The site is located today near the southwest corner of 16th Street and Buckeye.

On February 19th, 1891, his adobe home is abandoned when the Salt Creek flooded over running its’s banks. The flooding is severe and local papers at the time, do not mention Watlz, yet did headline “SEVERAL PEOPLE PROBABLY LOST”.

Waltz died on October 25, 1891 at the home of a black woman Julia Thomas after months of illness. Thomas had be housing the old man since . When the Dutchman passed, a candle box under his bed contained 48 pounds of the rich gold ore. The source of the gold is believed to be a “lost” gold mine of Jacob Waltz, the Dutchman, the Lost Dutchman Goldmine.

Unfortunately, the facts of the gold mine end with the death of Jacob Waltz, and the legends spring to life with rumor and tall tales.

The Last Days of Jacob Waltz.

On his deathbed in the early morning of October 25, 1891, Waltz is said to have revealed the location of the mine to Julia Thomas, a local woman who had cared for him during his final illness. Unfortunately, the old prospector was suffering from pneumonia, so, at best communication would be labored and difficult.

When the old man passed, Holmes and Thomas were in possession of a incredible secret and 48 pounds of rich gold ore. According to historians Tom Kollenborn, the Dick Homes took possession of the gold ore and took it to Goldman’s Store in Phoenix were it was assayed. The assay report stated the ore to be worth $110,000 a ton in 1890’s dollars.

Whatever was said a few things came from the events to the Dutchman’s death. Dick Holmes, Julia Thomas and Reiney Petrasch were the only people around when the old miner passed. Weather or not the true story of his last mine is the subject of debate from multiple factions from these two parties.

Julia’s Search

After Waltz’s death, Julia Thomas was convinced of the mine’s existence and its potential to transform her life. She, along with her adopted son Rhinehart Petrasch and his brother Hermann set out for the Superstition Mountains on August 11, 1892. They hoped to find the mine based on the directions supposedly provided by Waltz. However, the harsh and rugged terrain of the mountains, coupled with the elusive nature of Waltz’s descriptions, made the search extremely challenging. August in Arizona was probably not a good choice.

Despite her determination, Julia Thomas never found the Lost Dutchman’s Gold Mine. Her repeated failures and the high cost of the expeditions depleted her resources. Eventually, she was forced to abandon the search and return to her life in Phoenix Later in life, she would tell her story and sell maps to the Lost Dutchman’s gold mine. It remains confusing why someone would purchase a map to a gold mine from someone who didn’t find it, is also a mystery.

Following her search, Julia sold her story to Pierpont C. Bicknell who first published the tail in The San Francisco Chronicle on January 13th, 1895.

First Description of the Mine

Published in The Saturday Review, November 17th 1894

“In a gulch in the Superstition Mountains, the location of which is described by certain landmarks, there is a two room house in the mouth of a cave on the side of the slope near the gulch. Just across the gulch, about 200 yards, opposite the house in the cave, is a tunnel, well covered up and concealed in the bushes. Here is the mine, the richest in the world on the side of the mountains, is a shaft or incline that is not see steep but one can climb down. This, too, is covered carefully. The shaft goes right down in the midst of a rich gold ledge, where it can be picked off in big flakes of almost pure gold”

The Disappearance of Adolph Ruth

Lost Dutchman Mine searcher Adolph Ruth
Lost Dutchman Mine searcher Adolph Ruth

The lost Dutchman Mine makes natioanl attention following the search for and death of Adolph Ruth.

Adolph Ruth was born in the mid-19th century and worked as a government employee in Washington, D.C. His passion for adventure and treasure hunting led him to explore various parts of the American Southwest in search of lost mines and legendary treasures. Ruth was particularly captivated by the tale of the Lost Dutchman’s Gold Mine, a legendary gold mine purportedly hidden in the Superstition Mountains of Arizona.

Ruth lost his life by following a map he acquired and then initiated his search in the middle of June, 1931. His remains are found near Weavers Needle, by an investigation reported on by the Arizona Republic. His skull is found with a large hole which may have been caused by a firearm or scavenging animals. Regardless, the news paper published the story and the Lost Dutchman Gold mine is a national story.

Legacy

Following the death of Jacob Waltz, the location of the Lost Dutchman’s mine was lost forever. The dying miner may have shared the location of his mine with three people, Julia Thomas, Dick Holmes and Herman Petrasch. However, even this claim is unclear. All three of these people searched for the lost mine, and all three passed into history penniless, or with no apparent success.

The Legend of the Lost Dutchman’s gold mine is grown by the stories of these three people and those who listened to them. The tale over time becomes sensationalized, expanded, convoluted, romanticized and even led to the death of some. In 1832, The Coolidge Examiner claimed that nine people including Adolph Ruth had lost their lives searching for the treasure. The original tale has been expanded to include murders, apaches, mexican bandits and the Peralta.

The Lost Dutchman’s Gold Mine

Obviously, anyone would be interested in a map to the Lost Dutchman’s Gold Mine. Sadly, you need to keep looking… In the meantime, here is a map of locations associated with the lore of the lost mine.

People Associated with the Lost Dutchman Gold Mine

Lost Dutchman Mine searcher Adolph Ruth

Adolph Ruth

The disappearance and death of Adolph Ruth in the Superstition Mountains of Arizona in 1931 is one of the most enduring mysteries associated with the…
The skull of Adolph Ruth being held by searcher Brownie Holmes.

George ‘Brownie’ Holmes

George "Brownie" Holmes (April 11, 1892 – April 11, 1980) was a notable figure in Arizona history, best known for his lifelong pursuit of the…
Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue

Herman Petrasch

Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue Herman Petrasch of Phoenix, Arizona, is…
Photograph take of Jacob Waltz after his arrival in New York.

Jacob Waltz the “Dutchman”

Photograph take of Jacob Waltz after his arrival in New York. Jacob Waltz, often referred to as "Dutchman," was a German immigrant whose life became…
Cover of a "Map of the Lost Dutchman" Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959

Julia Thomas

Julia Thomas (c. 1862–1917) was a pivotal figure in the enduring legend of the Lost Dutchman’s Mine, a tale of hidden gold in Arizona’s Superstition…

Rhinehart Petrasch

Rhinehart Petrasch of Phoenix, Arizona, is best known for prospecting and ranching, and was said to have spent considerable time searching for the Lost Dutchman…

Historic Newspaper Accounts

Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/.

Mesa Free Press – A Curious Find

Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/. A Curious Find. P. C. Bicknell is back…
The San Francisco Chronicle, January 13, 1895 first reports of the Lost Dutchman Goldmine of Jacob Waltz.

San Francisco Chronicle – Jan. 13, 1895

On January13th, 1895, an article from the San Francisco Chronicle entitled A Mine in the Superstition Mountains announced to the world, Jacob Waltz and what…
Coolidge Examiner Article published November 11,1932 reports that Adolph Ruth is the nineth person lost looking for the Logs Dutchman Mine.

The Coolidge Examiner – Lookout Station on Superstition Mountain

Lost Dutchman Mine searcher Adolph Ruth Adolph Ruth was a nove treasure hunter whose pursuit of the legendary Lost Dutchman Mine led to his mysterious…
The Coolidge Examine annoucing the presumed death of Adolph Ruth in December 1931

The Coolidge Examiner – Search for Adolph Ruth in the Superstition Mountains

The Search for Adolph Ruth in the Superstition Mountains ends it tragedy as reported by the Coolidge Examiner on December 18, 1931. After months of…
Buried on page 2, The Coolige Examiner states on August 7th, 1931 that the Search for Ruth is suspended.

The Coolidge Examiner – Search for Ruth Suspended

Lost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of August 7, 1931 announces the Search for Rush Suspended due to heat in the Superstition…
The desperate search for Adolph Rush as reported by the Coolidge Examiner, July 17, 1931

The Coolidge Examiner – The Search for Ruth Still Futile

Lost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of July 17, 1931 headlines the "Search for Ruth Still Futile" as he is lost looking…
The Kansas City Journal, Sunday February 17, 1895 outlines the initial legend of the Lost Dutchman Gold Mine.

The Kansas City Journal, Sunday February 17, 1895

The Kansas City Journal, Sunday February 17, 1895 outlines the initial legend of the Lost Dutchman Gold Mine. The Kansas City Journal, Sunday February 17,…
A Mythical Mine Headline in The Saturday Review, November 17, 1894

The Saturday Review, November 17, 1894

A Mythical Mine Headline in The Saturday Review, November 17, 1894 J.C. Bicknell's newspaper articles on the Lost Dutchman Mine, published in the late 19th…

Further Reading

The Curse of the Dutchman's Gold by Helen Corbin

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on…

References