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Wells Spicer
Wells Spicer (1831–1885 or 1887) was an American journalist, lawyer and judge whose over saw the trial after the gunfight at the O.K. Corral in Tombstone Arizona.
Early Life and Education
Wells Spicer was born in 1831 in Chemung, Tioga County, New York, to William and Seba Spicer, Presbyterian farmers. He had two siblings: an older brother, George, and a younger sister, also named Seba. Around 1840, when Wells was nine, the family relocated to Tipton, Cedar County, Iowa. As a young man, Spicer clerked for respected lawyer, banker, and merchant William H. Tuthill, under whose guidance he was admitted to the Iowa bar in 1853. That same year, Spicer, with associates, launched the Cedar County Advertiser, becoming its sole publisher and editor by 1854. He sold the successful newspaper four years later.
Early Career and Family
Spicer’s early career was multifaceted. In 1854, he ran unsuccessfully as a Democrat for county prosecutor but switched to the Republican Party and won election as county judge in 1856. That July, he married Abbie Gilbert, and they welcomed a son, Earnest, in 1857. The couple faced marital difficulties, separating in 1876, though Spicer considered himself married years later. After a brief stint in Onandaeg City, Colorado, Spicer moved to the Utah Territory in 1869 with former publishing colleague Charles Swetland, settling in Corinne City, a non-Mormon enclave. Admitted to the Utah bar, Spicer specialized in mining suits and claims and opened a hotel. Abbie and Earnest joined him around this time.
Utah Ventures and the Mountain Meadows Massacre Trial
In 1871, Wells Spicer and his family moved to Ophir City, Utah, where he continued legal work, prospected, and founded a tunneling company. He contributed to the Salt Lake Daily Tribune and Utah Mining Gazette. By 1872, the family settled in Salt Lake City, where Spicer was appointed U.S. Commissioner by the Supreme Court, handling cases primarily in Bingham. In 1874, he leased the Rollins Mine in the Lincoln Mining District near Minersville, striking a profitable lead and gold vein that revitalized the area.
Through his Beaver connections, Spicer became entangled in the infamous Mountain Meadows Massacre trial. In November 1874, Sheriff William Stokes arrested John D. Lee for his role in the 1857 massacre, where a Mormon militia killed approximately 120 emigrants in southern Utah. Spicer defended Lee in two trials. The first, in 1875, ended in a hung jury—eight Mormons voted for acquittal, four non-Mormons for conviction. Spicer faced backlash: non-Mormons labeled him a “jack Mormon” for defending Lee, while Mormons criticized his defense tactics. The second trial in 1876, with a Mormon-heavy jury, convicted Lee, who was executed by firing squad on March 22, 1877. Spicer’s reputation suffered, with both sides vilifying him in the press, often referring to him derisively as “One Spicer.”
Move to Tombstone and the O.K. Corral Hearing
In 1878, Spicer relocated to Tombstone, Arizona, where he worked as an attorney, mining broker, and U.S. Commissioner for Deeds. He was appointed Justice of the First District Court in June 1880, overseeing customs, internal revenue, and U.S. criminal cases. Related to the Earp brothers, Spicer’s most notable role came after the Gunfight at the O.K. Corral on October 26, 1881. The 30-second shootout pitted Marshal Virgil Earp, his brothers Wyatt and Morgan, and Doc Holliday against outlaws Billy Claiborne, Ike and Billy Clanton, and Tom and Frank McLaury. Billy Clanton and the McLaury brothers were killed.
As Justice of the Peace, Spicer presided over the preliminary hearing to determine if the Earps and Holliday should face murder charges, following complaints filed by Ike Clanton. The month-long “Spicer Hearing,” held in a building near the Tombstone Epitaph office, generated intense debate. Spicer’s rulings, including allowing Kate Holliday’s testimony despite her allegations against Doc Holliday, sparked accusations of bias, especially given his business ties with Wyatt Earp in liquor and tobacco sales. On November 29, 1881, Spicer ruled that the evidence would not support a murder conviction, citing the defendants’ actions as justified in their official duties. He noted the lawlessness of the frontier and the Earps’ role in maintaining order, though he acknowledged the Grand Jury could revisit the case. The Grand Jury upheld his decision, and the Earps and Holliday were released.
The ruling was polarizing. The Tombstone Epitaph praised Spicer, while the Tombstone Nugget and the Cowboy faction condemned him. In December 1881, Spicer received a threatening letter from “A Miner,” warning him to leave or face violence. Unintimidated, he remained in Tombstone but faced ongoing scrutiny for alleged partisanship.
Later Years and Mysterious Disappearance
The O.K. Corral decision effectively ended Spicer’s legal career in Tombstone. He shifted focus to prospecting, first in Pima County, Arizona, then in Ures, Sonora, Mexico. In the mid-1880s, he invested heavily in a silver mine in the Quijotoa Mountains near Tucson, but the shallow veins led to financial ruin. Destitute and reportedly despondent, Spicer’s final days are shrouded in mystery. In January 1887, while en route to Covered Wells, he visited Bill Haynes and attempted suicide twice. He then wandered into the Arizona desert and vanished. Some believe he died of exposure, while others speculate he faked his death to escape creditors and fled to Mexico, possibly Ures. A report suggests his body was found in Ajo, Arizona, in 1885, but no definitive evidence confirms his fate.
Legacy
Wells Spicer’s life encapsulates the complexities of the American frontier. A lawyer, journalist, prospector, and judge, he navigated the volatile worlds of mining, politics, and justice. His involvement in the Mountain Meadows Massacre trials and the O.K. Corral hearing placed him at the heart of two defining frontier events, earning him both fame and infamy. Criticized for bias yet praised for his legal reasoning, Spicer’s decisions reflected the blurred lines between law and lawlessness in the Wild West. His mysterious disappearance only adds to his enigmatic legacy, leaving historians to debate whether he met a tragic end or slipped away to a new life.
Thomas Long Smith
Early Life and Beginnings
Thomas Long Smith, known as “Peg Leg” Smith, was born on October 10, 1801, in Crab Orchard, Kentucky. As a teenager, he left home seeking adventure, finding work on a flatboat navigating the Mississippi River. By the time he reached St. Louis, Missouri, Smith joined the ranks of fur trappers employed by John Jacob Astor, working alongside legendary mountain men like Kit Carson, Jim Bridger, and Milton Sublette. His early years were marked by a restless spirit and a knack for survival in the rugged American frontier.
Adventures as a Mountain Man
In the 1820s, Smith established himself as a skilled trapper and scout, joining expeditions that explored the American Southwest, including present-day New Mexico. He accompanied Alexandre Le Grand’s expedition as a scout, learning several Native American languages and adapting to the harsh environments of the frontier. His ability to navigate and communicate with Indigenous peoples made him a valuable guide for early expeditions.
In 1827, during a trapping expedition in North Park, Colorado, Smith’s life took a dramatic turn. Wounded in the left leg during a skirmish with local Indigenous people, he faced a dire situation. With no medical help available, Smith, assisted by fellow trapper Milton Sublette and fortified by a jug of “Taos Lightning” (a potent whiskey), amputated his own leg below the knee. Sublette sawed through the bone, and the wound was cauterized with a heated rifle barrel. Taken in by Ute women who treated his wound with traditional remedies, Smith recovered and crafted a wooden leg, earning the nickname “Peg Leg.” He adapted remarkably, learning to ride horses and even using his detachable wooden leg as a weapon in barroom brawls, cementing his reputation as a fierce and resourceful frontiersman.
A Life of Diverse Ventures
Smith’s career as a fur trapper thrived despite his disability, but by the 1840s, the decline of the fur trade pushed him toward less savory pursuits. He turned to horse theft, targeting large Mexican haciendas in California. In 1839, alongside mountain man Jim Beckwourth and Ute chief Walkara, Smith orchestrated a massive theft, rustling 3,000 horses from California ranches and driving them to New Mexico for profit. His partnership with Walkara also involved guiding 150 Utes across the Sierra Nevada, stealing hundreds of horses in daring raids. These exploits, while lucrative, drew the ire of authorities, forcing Smith to abandon horse thieving by the late 1840s.
During the late 1840s, Smith operated a trading post along the Oregon Trail near the Idaho-Wyoming border, assisting emigrants with supplies and repairs. Travelers described him as a “jolly one-legged man,” a testament to his charisma and resilience. He also engaged in prospecting, particularly in the Borrego Badlands of southeastern California, where his most enduring legend was born.
The Legend of the Lost Peg Leg Mine
Smith’s greatest claim to fame—and controversy—revolves around the so-called Lost Peg Leg Mine. According to legend, in 1829, while traveling from Yuma to Los Angeles, Smith attempted a desert shortcut and lost his way. Climbing a hill to regain his bearings, he noticed black, burned-looking rocks sprinkled with yellow particles. He collected samples, later learning in Los Angeles that these were gold nuggets. Despite repeated attempts, Smith could never relocate the hill, and the tale of his “lost mine” grew into a frontier myth. He sold maps and claims to the mine until his death, capitalizing on the 1849 California Gold Rush fever, though many doubted his story due to his reputation for embellishment and drinking.
Historical accounts cast doubt on the mine’s existence. Research by the Legend Detectives, a historical team, suggests that the gold mine story may belong to another “Pegleg,” possibly John Smith, active after Thomas Smith’s death. Interviews with Smith’s contemporaries, including trapping partner George Yount, and Smith’s own statements late in life, indicate he never claimed to have found gold. Nonetheless, the legend persists, fueling treasure hunts and the annual Pegleg Smith Liars Contest in Borrego Springs, where storytellers compete in his honor.
Later Years and Legacy
By the 1860s, Smith’s health and fortunes declined. He spent his final years in a veterans’ home in San Francisco, where he died penniless in October 1866 at a hospital, likely at Yerba Buena Cemetery. Conflicting reports, such as a 1930 newspaper claiming he died in a Los Angeles bar fight in 1880, reflect the muddled lore surrounding his life.
Smith’s legacy endures through cultural touchstones. The Peg Leg Smith Monument, established in 1948 by artist Harry Oliver in Anza-Borrego Desert State Park, invites visitors to add ten rocks to a pile for luck in finding the lost mine. Designated California Historical Landmark No. 750 in 1960, the site remains a draw for adventurers and history buffs. Smith appears in historical novels like Louis L’Amour’s The Lonesome Gods and Robert Lewis Taylor’s A Roaring in the Wind, as well as the 1995 game Oregon Trail II, where he runs a trading post. The annual Liars Contest, now held at American Legion Post 853, celebrates his storytelling prowess.
Historical Significance
Peg Leg Smith embodies the contradictions of the American frontier: a trailblazer who helped map the Southwest, a survivor who overcame immense hardship, and a rogue whose questionable deeds fueled his legend. While the Lost Peg Leg Mine may be more myth than reality, Smith’s life as a mountain man, trapper, and larger-than-life character captures the untamed spirit of the Wild West. His story, blending fact and fiction, continues to captivate, reminding us of the era’s rugged individualism and the allure of the unknown.
References
Dick Holmes
Early Life
Richard J. “Dick” Holmes was born on July 18, 1865, near Fort Whipple in the Arizona Territory. Raised in a rugged frontier environment, Holmes grew up amidst the economic activities of cattle ranching and mining, which were central to the Holmes family’s prominence in the Phoenix area. Little is known about his formal education or early personal life, but his familiarity with the Arizona landscape and its challenges shaped his later pursuits. By his mid-twenties, Holmes was a known figure in the territory, respected for his tenacity and resourcefulness.
Connection to Jacob Waltz and the Lost Dutchman Mine
Holmes became a pivotal figure in the legend of the Lost Dutchman Mine, a tale centered on Jacob Waltz, a German immigrant prospector who allegedly discovered a rich gold mine in the Superstition Mountains. According to accounts, Holmes had some acquaintance with Waltz, possibly through mutual activities in the region. One story claims Holmes once attempted to trail Waltz into the Superstition Mountains to uncover the location of his mine but was discovered and warned at gunpoint to abandon the pursuit. This incident, if true, underscores the secretive and dangerous nature of Waltz’s endeavors.
On October 25, 1891, Holmes and his friend Gideon Roberts were present at the deathbed of Jacob Waltz in the home of Julia Thomas, a Phoenix woman who had cared for Waltz during his final illness. According to Holmes, Waltz, in his dying moments, bequeathed him approximately 48 pounds of high-grade gold ore stored in a candle box under his bed and shared clues about the mine’s location. Holmes’ narrative, supported by Roberts, asserts that Waltz entrusted him with this wealth and knowledge, though some accounts suggest Holmes may have taken the ore without Waltz’s explicit permission, leading to a feud with Thomas and her associates, Rhinehart and Hermann Petrasch. The gold ore was reportedly taken to Goldman’s Store in Phoenix, where it was assayed at an astonishing $110,000 per ton, with gold valued at $20.64 per ounce in 1891. Some of the ore was sent to a San Francisco jeweler in 1892 to craft a matchbox, ring, tie pin, and cuff links, as documented by shipping papers.
The Holmes Narrative and the Lost Dutchman Legend
Holmes’ account of Waltz’s mine paints a darker picture than other versions, particularly that of Julia Thomas. He claimed the mine was located on the west side of the Superstition Mountains and that Waltz had acquired it by killing its previous owners, possibly Mexican descendants of the Peralta family. Holmes also alleged Waltz was ruthlessly protective, even killing his own nephew to safeguard the mine’s secrecy. These claims, passed down primarily through Holmes’ son, George “Brownie” Holmes, and a document known as the Holmes Manuscript, have been met with skepticism due to their second-hand nature and the lack of corroborating evidence. The Holmes Manuscript, whose authorship is disputed (with some attributing it to Brownie or Charles Frederick Higham), is a key text in Dutchman lore, though Brownie denied writing it until his death in 1981. Despite these controversies, the manuscript and Holmes’ story have fueled generations of treasure hunters.
Search for the Mine
Following Waltz’s death, Holmes dedicated years to searching for the Lost Dutchman Mine, driven by the gold ore and the clues he claimed to have received. His efforts were marked by intense paranoia and mistrust, a trait shared with his son Brownie, who continued the search after Holmes’ health declined. Holmes never publicly revealed precise details about the mine’s location, and if he found it, he kept it secret. His searches were fruitless in terms of locating the mine, and he remained a figure of intrigue and suspicion among other Dutchman hunters. The lack of success, combined with the high value of the ore he possessed, has led some to speculate that the ore might have come from another source or that Holmes exaggerated Waltz’s story.
Later Life and Legacy
Holmes continued to live in the Phoenix area, involved in local economic activities, until his death on October 31, 1930. His son Brownie, born in 1892, inherited his father’s obsession with the Lost Dutchman Mine and spent much of his life searching, often misleading others to protect potential clues. The Holmes family’s narrative, particularly through the Holmes Manuscript, remains a cornerstone of the Lost Dutchman legend, despite its inconsistencies and lack of verifiable details. Historians like Tom Kollenborn have noted the difficulty in separating fact from fiction in Holmes’ story, citing the misinformation and conflicting accounts that surround it.
Dick Holmes’ role in the Lost Dutchman Mine saga is both central and enigmatic. His possession of the gold ore, his deathbed encounter with Waltz, and his relentless search for the mine have cemented his place in Arizona’s folklore. Yet, the truth of his claims—whether he was a recipient of Waltz’s trust or an opportunist who capitalized on a dying man’s wealth—remains shrouded in the mystery of the Superstition Mountains. His legacy endures through the enduring allure of the Lost Dutchman Mine, a testament to the power of gold and the human drive to uncover hidden treasures.
Adolph Ruth
The disappearance and death of Adolph Ruth in the Superstition Mountains of Arizona in 1931 is one of the most enduring mysteries associated with the legend of the Lost Dutchman’s Gold Mine. Ruth, a 66-year-old veterinarian and amateur treasure hunter from Washington, D.C., vanished while searching for the fabled mine, and the subsequent discovery of his remains—marked by evidence suggesting foul play—sparked national attention and fueled speculation that persists to this day. This report chronicles Ruth’s expedition, the search efforts, the discovery of his remains, and the theories surrounding his death, drawing on historical accounts while acknowledging the ambiguities that shroud the case.
Background and Expedition
Adolph Ruth was born in 1866 and worked as a veterinarian in Washington, D.C. His passion for treasure hunting developed in the early 20th century, inspired by tales of lost mines in the American West. In 1919, while searching for the Pegleg Mine in California’s Anza-Borrego Desert, Ruth fell into a ravine, breaking his hip and requiring metal pins and a cane for mobility thereafter. His interest in the Lost Dutchman’s Gold Mine, a legendary gold vein purportedly discovered by German immigrant Jacob Waltz in Arizona’s Superstition Mountains, intensified in the 1920s after his son, Erwin Ruth, acquired maps allegedly linked to the Peralta family, who were said to have mined in the region during the 19th century.
In May 1931, Ruth arrived in Arizona, determined to locate the mine. He stayed at the Quarter Circle U Ranch, owned by William A. “Tex” Barkley, a seasoned rancher familiar with the Superstitions. Barkley, aware of the mountains’ treacherous terrain and the summer’s extreme heat, urged Ruth to abandon his plan, citing his age and physical limitations. Ruth, undeterred, insisted on proceeding. Barkley agreed to arrange for Ruth to be packed into the mountains but asked him to wait a few days while he attended to business in Phoenix. Impatient, Ruth convinced two of Barkley’s ranch hands, Leroy Purnell and Jack Keenan, to escort him to a camp at Willow Spring in West Boulder Canyon on June 13, 1931.
Ruth’s camp was established, and he wrote a letter to his family on June 14, noting he was “just north and west of Weaver’s Needle,” a prominent landmark in the Superstitions. This was his last known communication. His plan was to spend two weeks in the mountains, but he did not return as scheduled.
Initial Search Efforts
Ruth was reported missing on June 18, 1931, by Tex Barkley after Jack Keenan and Cal Morse, a local gas station owner, noted his absence from the Willow Spring camp. On June 19, a search commenced, focusing on the area around Willow Spring, but no trace of Ruth was found. The rugged terrain, extreme heat, and limited resources hampered early efforts. At the time, search operations were rudimentary compared to modern standards, often involving only a handful of locals, such as sheriffs and ranchers, with jurisdictional disputes between Maricopa and Pinal Counties further complicating coordination.
On June 25, Cal Morse contacted Maricopa County Sheriff James MacFadden to report Ruth’s disappearance, despite the Willow Spring camp being in Pinal County. This decision, possibly influenced by Morse’s connections in Maricopa County, meant that Maricopa authorities led the investigation, a point later criticized as unusual. The initial search was brief and yielded no results, and by late summer, hope of finding Ruth alive had faded.
A peculiar development occurred when a bottle containing a note, allegedly written by Ruth, was found floating in the Salt River. The note read, “I’m sitting under a tree in a creek with leg broke. I’ve got to have help quick. Finder of this note please give to Howard Peterson. Ruth. P.S. Have found the lost Dutchman.” The note, retrieved by Delbert Daley but initially returned to the river, prompted renewed interest when it was later recovered. However, its authenticity was questioned, as it suggested Ruth had survived longer than evidence later indicated, and some speculated it was a fabrication to support theories of natural death over murder.
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Discovery of Remains
On December 10, 1931, an archaeological expedition led by Richie Lewis and George “Brownie” Holmes stumbled upon a human skull near the “Spanish Racetrack” at the north end of Bluff Springs Mountain, approximately six miles from Ruth’s camp. The skull, found under a palo verde tree, was identified by anthropologist Dr. Ales Hrdlicka, who compared it to Ruth’s dental records and confirmed it as his. Hrdlicka’s examination revealed two holes in the skull, which he concluded were bullet holes, likely from a high-powered rifle or shotgun fired at close range, with a small entry wound and a larger exit wound.
The discovery, reported by The Arizona Republic on December 13, 1931, reignited public interest and prompted a new search. In January 1932, Ruth’s skeletal remains were found about three-quarters of a mile from the skull, scattered by scavengers but accompanied by personal effects, including his pistol (fully loaded), metal pins from his leg, a journal, and a checkbook. The checkbook contained a note with the Latin phrase “Veni, Vidi, Vici” (“I came, I saw, I conquered”) and directions to a cave, suggesting Ruth believed he had located the mine. Notably, the map he carried was missing, fueling speculation of foul play.
The search party, led by Maricopa County’s Jeff Adams and Tex Barkley, followed the directions in Ruth’s note to a cave on Peters Mesa but found no mine. Some accounts suggest Barkley admitted to moving Ruth’s remains to prevent treasure hunters from disrupting his cattle grazing on Peters Mesa, a claim that raised suspicions of his involvement.
Investigation and Theories
Maricopa County authorities, led by Sheriff MacFadden, did not convene a criminal inquest, concluding that Ruth likely died of thirst, heart disease, or even suicide. They argued the bullet holes could have resulted from postmortem damage or that Ruth shot himself, though this was widely criticized as implausible, given the lack of a missing bullet in his pistol and the difficulty of explaining how he could have reloaded after such a wound. Erwin Ruth, Adolph’s son, vehemently rejected these explanations, insisting his father was murdered for his map, a view shared by many treasure hunters and locals.
Several theories emerged about Ruth’s death:
- Murder for the Map: The prevailing theory, supported by the bullet holes and missing map, posits that Ruth was killed by someone seeking his directions to the mine. Suspects included Purnell and Keenan, who escorted him, or others in the area, such as Tex Barkley or unknown prospectors. Some speculated the mine was already being worked secretly, and Ruth’s accurate map threatened to expose it.
- Natural Causes or Accident: Authorities suggested Ruth succumbed to the harsh environment, possibly exacerbated by his physical condition. The bullet holes were attributed to scavengers or later tampering, though this explanation failed to account for the forensic evidence. The note in the bottle, if authentic, suggested a broken leg, but no such injury was confirmed in his remains.
- Conspiracy and Cover-Up: Some researchers, citing inconsistencies in the search and investigation, proposed a cover-up involving local figures like Barkley or Adams. The decision to have Maricopa County handle the case, despite the crime scene being in Pinal County, and the destruction of pre-1935 sheriff’s records in 2008, fueled suspicions of suppressed evidence. Barkley’s alleged movement of the body and the reluctance of key figures like Gertrude Barkley to discuss the case added to the intrigue.
- Alternative Motives: Another theory suggests Ruth was searching for something other than the Lost Dutchman’s Mine, possibly a different cache or Spanish artifacts, as hinted by discoveries in the area by Ray Howland in 1930. His remains’ location near Peters Mesa, far from his camp, and the shift in search focus to the Salt River area raised questions about his true objective.
Aftermath and Legacy
Ruth’s death made national news, transforming the Lost Dutchman’s Mine from a local legend into a cultural phenomenon. The Arizona Republic and other outlets sensationalized the story, drawing treasure hunters to the Superstitions and cementing the region’s mystique. The mystery deepened with subsequent disappearances in the mountains, including that of J.A. “Tex” Bradford in 1933 and James A. Cravey in 1947, further fueling tales of a “curse” associated with the mine.
Erwin Ruth continued to advocate for a murder investigation, but no one was ever charged. The last person involved in the investigation died in 1980, and the destruction of Maricopa County’s pre-1935 records in 2008 eliminated potential evidence. The maps Ruth carried, whether singular or multiple, remain a subject of debate, with some accounts suggesting Erwin was vague or contradictory about their details.
The Adolph Ruth case remains unresolved, a testament to the Superstition Mountains’ allure and danger. His death, marked by bullet holes and a missing map, suggests foul play, but the lack of definitive evidence leaves room for speculation. Whether Ruth was a victim of greed, misadventure, or a larger conspiracy, his story endures as a pivotal chapter in the legend of the Lost Dutchman’s Mine, inspiring adventurers and historians alike to unravel its secrets.
The Coolidge Examiner Articles About Disappearance of Adolph Ruth
 The Coolidge Examiner – The Search for Ruth Still FutileLost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of July 17, 1931 headlines the "Search for Ruth Still Futile" as he is lost looking… |
 The Coolidge Examiner – Search for Ruth SuspendedLost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of August 7, 1931 announces the Search for Rush Suspended due to heat in the Superstition… |
 The Coolidge Examiner – Search for Adolph Ruth in the Superstition MountainsThe Search for Adolph Ruth in the Superstition Mountains ends it tragedy as reported by the Coolidge Examiner on December 18, 1931. After months of… |
 The Coolidge Examiner – Lookout Station on Superstition MountainLost Dutchman Mine searcher Adolph Ruth Adolph Ruth was a nove treasure hunter whose pursuit of the legendary Lost Dutchman Mine led to his mysterious… |
Further Reading
 The Curse of the Dutchman’s Gold by Helen CorbinThe Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on… |
References
Frank Stilwell
Frank Stilwell was a businessman, lawman, and outlaw in Arizona Territory, and was murdered by Wyatt Earp after the Gunfight at the O K Coral.
Early Life and Background
Frank C. Stilwell, sometimes spelled Stillwell, was born around 1856 in Iowa City, Iowa, though some sources suggest a possible birth in Texas based on census records. He was the son of William “Henry” Stilwell and Charlotte B. “Sarah” Winfrey. His family relocated to Palmyra, Kansas Territory, along the Santa Fe Trail shortly after his birth. In 1863, his parents divorced, and his father took Frank and his brothers, including Simpson Everett “Comanche Jack” Stilwell, while his mother retained custody of his sisters. Frank’s father served as a private in the Union Army during the Civil War, participating in Sherman’s March to the Sea. Little is documented about Frank’s early years, but he grew up in a turbulent frontier environment, which likely shaped his later life.
Frank’s older brother, “Comanche Jack,” became a renowned Indian fighter, scout, and lawman, contrasting sharply with Frank’s path. By 1877, Frank and Jack had traveled together to Arizona Territory, where Frank began to carve out a reputation as a multifaceted but controversial figure.
Life in Arizona: Businessman, Lawman, and Outlaw
In Arizona, Frank Stilwell emerged as a complex character—part entrepreneur, part lawman, and part outlaw. He first appeared in historical records in 1877 when he shot and killed Jesus Bega near Miller’s Ranch in Prescott, Arizona, on October 18. Stilwell was acquitted on grounds of self-defense, marking the beginning of his association with violence. He worked as a teamster for C.H. “Ham” Light and later as a miner in Mojave County, demonstrating an early knack for frontier labor.
By the late 1870s, Stilwell had settled in the booming silver town of Tombstone, Arizona Territory. He prospered, possibly with connections to the notorious Clanton Gang, and owned interests in several mines, a saloon, a wholesale liquor business, a stage line, and livery stables in Charleston and Bisbee. He also partnered with ex-Texas Ranger Pete Spence in a Bisbee-area saloon. His business ventures showcased his entrepreneurial spirit, but his associations with the “Cowboys,” a loose gang of rustlers and outlaws, tainted his reputation.
In April 1881, Stilwell was appointed a deputy sheriff under Cochise County Sheriff Johnny Behan, a role he held for four months. His tenure was marred by controversy, and he was fired in August 1881 for “accounting irregularities,” possibly related to tax collection on county property, including cattle. That same summer, Stilwell was implicated in a fatal stagecoach robbery in Bisbee on September 8, 1881. Arrested by a posse that included Wyatt Earp and Behan’s deputy Billy Breakenridge, he was later released on bail, partly due to financial support from C.H. Light. This incident deepened tensions between Stilwell and the Earp brothers, setting the stage for future conflicts.
Involvement in the Earp-Cowboy Feud
Stilwell’s life became inextricably linked to the infamous Earp-Cowboy feud, culminating in the Gunfight at the O.K. Corral on October 26, 1881. Although some myths suggest he was present at the shootout, Stilwell was actually in jail in Tucson at the time, likely related to the Bisbee robbery charges. His close ties to Sheriff Behan and the Cowboys, including Ike Clanton, placed him at odds with the Earps, who were aligned with law enforcement and business interests opposed to the Cowboys’ criminal activities.
The feud escalated in early 1882. On March 18, 1882, Morgan Earp, Wyatt’s younger brother, was assassinated while playing billiards in Tombstone. A coroner’s inquest, based on testimony from Pete Spence’s wife, named Stilwell as one of five suspected conspirators, though insufficient evidence prevented prosecution. Wyatt Earp, convinced of Stilwell’s guilt, considered him a primary suspect alongside Ike Clanton. This event marked the beginning of the “Earp Vendetta Ride,” a campaign of retribution led by Wyatt against those he believed responsible for Morgan’s death.
Death in Tucson
On March 20, 1882, Stilwell’s fate was sealed at the Tucson train station. The Earp posse, including Wyatt, Warren Earp, Doc Holliday, Sherman McMaster, and John Johnson, had escorted Virgil Earp and his wife to the station to board a train for California following an earlier ambush that left Virgil crippled. Upon arriving, they spotted Stilwell and Ike Clanton, reportedly armed and lying in wait on a flatcar in the train yard. According to Wyatt’s later accounts, Stilwell and Clanton fled when confronted. Stilwell stumbled in the dark, and Wyatt caught up, fatally shooting him at close range with a shotgun blast under the ribs. Coroner’s evidence indicated Stilwell’s body was riddled with two rounds of buckshot (one in the leg, one in the chest with powder burns) and four additional bullet wounds, suggesting multiple shooters. Witnesses reported seeing armed men running but could not identify them. Stilwell’s own pistol was unfired, and his body was found the next morning near the tracks, described by observer George Hand as “the worst shot up man I ever saw.”
Wyatt later claimed Stilwell’s last words were “Morg! Morg!”, possibly referencing Morgan Earp. Virgil Earp reported to the Arizona Daily Star that Stilwell confessed to Morgan’s murder before dying, naming accomplices, though this claim lacks corroboration. The killing was widely seen as a vengeful act, and arrest warrants were issued for Wyatt Earp, Doc Holliday, and others. Murder indictments followed in Pima County, but Wyatt fled to Colorado, avoiding prosecution.
Legacy and Cultural Impact
Frank C. Stilwell’s life and death cemented his place in the lore of the American Wild West as a quintessential outlaw figure. His role in the Earp-Cowboy feud and his dramatic death at the hands of Wyatt Earp have been immortalized in popular culture. Life-sized statues of Wyatt Earp and Doc Holliday stand at the site of his killing at the former Tucson Southern Pacific Depot, now part of the Southern Arizona Transportation Museum, which offers tours of the historic site.
Stilwell was portrayed in media, including by John Baxter in Season 5 of The Life and Legend of Wyatt Earp (1960), Tomas Arana in the 1993 film Tombstone, and John Dennis Johnston in the 1994 film Wyatt Earp. His death, depicted as a pivotal moment in the Earp vendetta, remains a focal point in retellings of the Tombstone saga.
Despite his notoriety, Stilwell’s life reflects the duality of the frontier: a man who navigated roles as a businessman, lawman, and criminal in a lawless era. His ancestry remains unclear, and his brief but violent career underscores the chaotic nature of the Wild West. He is buried at Evergreen Memorial Park in Tucson, Arizona, where his grave serves as a reminder of his infamous end.
Conclusion
Frank C. Stilwell’s biography encapsulates the volatility of the American frontier in the late 19th century. From his early days in Kansas to his multifaceted career in Arizona, Stilwell embodied the opportunities and dangers of the Wild West. His association with the Cowboys and his suspected role in Morgan Earp’s murder placed him at the center of one of the era’s most famous feuds, culminating in his violent death at age 26. While his brother Jack pursued a path of honor, Frank’s legacy endures as that of an outlaw whose life was cut short in a vengeful act that reverberates through history.