Morgan Seth Earp

Morgan Seth Earp, born on April 24, 1851, in Pella, Iowa, was a notable figure of the American Old West, primarily recognized for his association with his brothers, Wyatt and Virgil Earp. The Earp brothers are best known for their involvement in the famous Gunfight at the O.K. Corral in Tombstone, Arizona.

Morgan Earp historical photo, 1881. Probably taken by C.S. Fly.
Morgan Earp historical photo, 1881. Probably taken by C.S. Fly.

Morgan grew up in a large family, the son of Nicholas Earp and Virginia Ann Cooksey. His early life was marked by the family’s frequent relocations across the American Midwest and West. By the time Morgan reached adulthood, he had worked various jobs, including as a farmer and railroad worker.

In the late 1870s, Morgan followed his brothers to the boomtowns of the West, seeking opportunity and adventure. His initial ventures included working as a stagecoach driver and lawman in Montana and Wyoming. However, it was in Tombstone, Arizona, that Morgan would make his mark on history.

The Earp brothers arrived in Tombstone in 1880, drawn by the silver boom. Morgan quickly became involved in law enforcement, serving as a deputy U.S. marshal under his brother Virgil, who was the city marshal. The Earps’ presence in Tombstone was marked by increasing tension with a group of outlaws known as the Cowboys, led by Ike Clanton and Curly Bill Brocius.

The culmination of this tension occurred on October 26, 1881, in a vacant lot near the O.K. Corral. Morgan, along with Wyatt, Virgil, and their ally Doc Holliday, faced off against the Cowboys in a gunfight that lasted only 30 seconds but became legendary in the annals of the American West. The Earps and Holliday emerged victorious, but the fight left a lasting impact on the community.

Following the gunfight, the Earp family faced ongoing threats and violence. On the night of March 18, 1882, Morgan Earp was ambushed and shot while playing billiards at Hatch’s Saloon in Tombstone. The assassins, believed to be affiliated with the Cowboys, fired through a window, hitting Morgan in the back. Despite the best efforts of his brothers and local doctors, Morgan died from his wounds, uttering his final words, “I can’t see a damned thing.”

Morgan’s death had a profound effect on his brothers, especially Wyatt, who embarked on a vendetta ride to seek justice for Morgan’s murder. Wyatt and his posse pursued and killed several of the suspected assassins, further cementing the Earps’ legacy as figures of frontier justice.

Morgan Earp was buried in the Earp family plot in Colton, California. His life, though cut short, remains a testament to the turbulent and often violent nature of the American frontier. His story, along with those of his brothers, continues to capture the imagination of historians and enthusiasts of the Old West.

Morgan Earp Newspaper Articles

The Tombstone Epitaph, March 20, 1882

The Tombstone Epitaph, March 20, 1882

The Tombstone Epitaph, March 20, 1882 reports of the murder of Tombstone Resident Morgan Earp while playing pool in Tombstone, Arizona. This event followed the…
The Arizona Historical Newspaper, the Tombstone Epitaph announces the gunfight at the O K Coral.

The Tombstone Epitaph, October 27, 1881

The following is the original transcript of The Tombstone Epitaph published on October 27, 1881 on the infamous gun fight at the O K Corral…

Tombstone Daily Nugget, October 27, 1881

The Tombstone Daily Nugget, October 27, 1881 described the the infamous Gunfight at the O K Corral between the Earps and the Clanton faction in…

Earp Family

James Cooksey Earp ( June 28, 1841 - January 25, 1926 )

James Cooksey Earp

James Cooksey Earp ( June 28, 1841 - January 25, 1926 ) James Cooksey Earp ( June 28, 1841 - January 25, 1926 ) was…
Morgan Earp historical photo, 1881. Probably taken by C.S. Fly.

Morgan Seth Earp

Morgan Seth Earp, born on April 24, 1851, in Pella, Iowa, was a notable figure of the American Old West, primarily recognized for his association…
Virgil Earp 1843 -1905

Virgil Walter Earp

Virgil Walter Earp ( July 18, 1843 – October 19, 1905) was born in Lincoln County, Kentucky, was a prominent lawman and frontier figure known for his…
Warren Baster Earp ( March 9, 1855 - July 6, 1900 )

Warren Baxter Earp

Warren Baxter Earp ( March 9, 1855 - July 6, 1900 ), the youngest of the Earp brothers, was born into a family that would…
Wyatt Berry Stapp Earp - Aged 39

Wyatt Berry Stapp Earp

Wyatt Berry Stapp Earp (March 19, 1848 – January 13, 1929) was an American lawman and gambler who became a legendary figure of the Old…

Fred White

Fred White
Fred White

Early Life

Frederick G. “Fred” White was born around 1849 in New York City, as recorded in the 1880 Census. Little is known about his early life before he arrived in the Arizona Territory, but his journey westward likely reflected the ambitions of many young men drawn to the opportunities of the American frontier during the late 19th century. By the late 1870s, White had settled in Tombstone, a burgeoning silver mining boomtown in Pima County, Arizona Territory, founded in 1879 by prospector Ed Schieffelin.

Career as Town Marshal

On January 6, 1880, Fred White was elected the first town marshal of Tombstone, a role equivalent to chief of police, at a time when the town had fewer than 1,000 residents. Tombstone was a rough-and-tumble frontier settlement, filled with miners, gamblers, and outlaws, where violence and lawlessness were common. Despite these challenges, White quickly established himself as a likable, professional, and impartial lawman. Unlike many of Tombstone’s residents, including the Earp brothers, who were entangled in the town’s business and political rivalries, White remained uninvolved in such conflicts, relying solely on his marshal’s salary and earning widespread respect for his fairness.

White formed a strong alliance and friendship with Wyatt Earp, who was then deputy undersheriff for the southern portion of Pima County, which included Tombstone. He also maintained a surprisingly amicable relationship with members of the Cochise County Cowboys, a loose band of outlaws and cattle rustlers, including their leader, William “Curly Bill” Brocius. White’s ability to arrest Cowboy members without significant resistance—sometimes even with Brocius’s cooperation—underscored his diplomatic approach to law enforcement. His reputation for using force only when necessary made him a stabilizing presence in a volatile town.

The Fatal Shooting

William "Curly Bill" Brocius
William “Curly Bill” Brocius

On the night of October 28, 1880, White’s tenure as marshal came to a tragic end. Several Cowboys, including a drunken Curly Bill Brocius, were causing a disturbance by firing their pistols into the air in various parts of Tombstone. White, following his usual practice, confronted each group to disarm them, and all complied voluntarily without incident. Late that night, he encountered Brocius and others in a dark vacant lot on Allen Street, near where the Bird Cage Theatre now stands. As White instructed Brocius to surrender his pistol, Brocius handed it over barrel-first. During the exchange, the gun discharged, striking White. The exact circumstances remain debated, but evidence suggests the shooting was accidental, possibly due to the pistol being fired from a half-cock position.

Wyatt Earp, witnessing the incident but unable to see clearly in the dark, believed Brocius was still armed and pistol-whipped him, knocking him unconscious before arresting him along with Morgan Earp, both serving as Pima County sheriff’s deputies. White, mortally wounded, was taken to a doctor but died two days later on October 30, 1880, at the age of 31 or 32. Before his death, White provided a deathbed statement, asserting that he believed the shooting was accidental and that Brocius had not intended to kill him. This testimony, combined with Wyatt Earp’s support and a demonstration that Brocius’s pistol could discharge from half-cock, led to Brocius’s acquittal on the grounds of “homicide by misadventure.”

Legacy and Aftermath

Fred White was laid to rest in Boot Hill Cemetery, Tombstone’s original graveyard, where his grave remains a point of historical interest. His death marked a turning point in Tombstone’s history, escalating tensions between the Earps and the Cowboys. Brocius, despite his regret over the incident and White’s testimony in his favor, harbored resentment toward Wyatt Earp for the pistol-whipping, contributing to the growing animosity that culminated in the Gunfight at the O.K. Corral on October 26, 1881. Following White’s death, Virgil Earp succeeded him as town marshal, further entrenching the Earps in Tombstone’s law enforcement.

White’s brief tenure as marshal left a lasting impression on Tombstone. His impartiality and professionalism stood in contrast to the complex rivalries that defined the town, and his death underscored the precarious balance of law and order in the Wild West. Though often overshadowed by the more famous figures of Tombstone, such as Wyatt Earp and Doc Holliday, Fred White’s story is a poignant reminder of the challenges faced by early lawmen in maintaining peace on the frontier. His grave in Boot Hill, alongside other notable figures of the era, continues to draw visitors to Tombstone, a town that preserves its Wild West legacy through historic sites and reenactments.

Thomas McLaury 

Thomas McLaury of Tombstone in 1879
Thomas McLaury of Tombstone in 1879

Tom McLaury, born as Thomas McLaury, was a key figure in the tumultuous environment of the American frontier during the late 19th century. His involvement in the infamous Gunfight at the O.K. Corral and his role in the broader context of frontier lawlessness and conflict make him a significant, though controversial, figure in Western history.

Tom McLaury was born in 1853 to a Southern family in Texas. He grew up in a post-Civil War environment that was marked by economic challenges and social changes. Details about his early life are sparse, but it is known that McLaury, along with his family, moved westward in search of better opportunities. His family settled in various frontier towns and became involved in ranching and other activities typical of the expanding West.

Life in Tombstone

McLaury, like many others, was drawn to Tombstone, Arizona, by the promise of wealth from the booming silver mines. He and his brothers became prominent figures in the region, engaging in ranching and business.

Tom McLaury, along with his brothers Frank and Ike, became known as part of the “Cowboys,” a loose group of outlaws and rustlers. The McLaurys were involved in various activities that brought them into conflict with law enforcement and other local figures.

The Gunfight at the O.K. Corral

The Gunfight at the O.K. Corral took place on October 26, 1881. Tom McLaury was present during the gunfight, which erupted between the Cowboys and the lawmen led by Wyatt Earp, his brothers Virgil and Morgan, and their ally Doc Holliday.

Tom McLaury, along with his brother Frank and fellow Cowboys Billy Clanton and Ike Clanton, was involved in the gunfight. During the confrontation, Tom McLaury was shot and killed. The gunfight lasted only about 30 seconds but had significant repercussions for both sides.

The aftermath of the gunfight saw the surviving Cowboys and their sympathizers rallying against the Earps and their allies. The gunfight deepened the rift between the law-abiding citizens and the outlaws in Tombstone, with ongoing tensions and conflicts.

The bodies of Tom & Frank McLaury and Bill Clanton after the shoot-out in Tombstone
The bodies of Tom & Frank McLaury and Bill Clanton after the shoot-out in Tombstone

Personal Characteristics and Legacy

Tom McLaury was known to be a rugged frontier individual, characteristic of many who lived during this turbulent period. His involvement with the Cowboys placed him in direct opposition to law enforcement, reflecting the broader lawlessness and instability of the frontier. His Legacy is intertwined with the broader history of the American West. His involvement in the Gunfight at the O.K. Corral and his role as part of the Cowboys has cemented him as a notable figure in Western folklore. The gunfight remains one of the most famous and mythologized events in Western history.

Tom McLaury’s life was emblematic of the harsh and often violent realities of frontier life. His death in the gunfight at the O.K. Corral marked a significant moment in the history of the American West, illustrating the intense conflicts that characterized the period and the complex nature of law and order in the frontier towns.

Charles W Friend House, Observatory, and Weather Station

Charles W Friend was a scientist and astronomer who resided in Carson City, Nevada for forty years. The site of his home honors Friend with Nevada State Historical Marker number 258.

Charles W. Friend built an observatory into his house on Stewart Street, between Carson and Musser. Here you can see the V&T Railroad tracks running along Stewart Street in the foreground.
Charles W. Friend built an observatory into his house on Stewart Street, between Carson and Musser. Here you can see the V&T Railroad tracks running along Stewart Street in the foreground.
Charles W Friend was an early weatherman in Carson City. Here he is posing inside the observatory he built at the corner of King and Stewart Streets. He is posing next to his telescope.
Charles W Friend was an early weatherman in Carson City. Here he is posing inside the observatory he built at the corner of King and Stewart Streets. He is posing next to his telescope.

Born in Prussia on July 7th 1835, Charles Friend migrated from the old county to Folsome, California with his father during the California gold rush. Friend apprenticed as a jeweler and optician before moving to Carson City in 1867.

Between 1875 and 1876, Friend constructed the first Observatory in Nevada at his house on Stewart street, in Carson City. Utilizing the help of Nevada’s U.S. Senator William Stewart, Friend obtained a six-inch equatorial mount telescope and other instruments from the U. S Naval Academy.

Friend outfitted his observatory with a series of weather observations instruments, including rain gauges, thermometers, barometers an anemometer to measure wind speed. He took great care to ensure that all of his scientific instruments were properly calibrated and that his observations were as accurate as possible.

All the thermometers are placed in an instrument shelter, made of lattice blinds and projecting 20 inches from a large pane of glass in the north wall of the observatory, 12 inches from the window and at the height of the eye of the observer. The thermometers are placed on wooden bars one inch square, and while there is free access of air to the shelter, all radiant heat and rain or snow are effectually excluded.”

Friend recorded observational readings from his instruments daily at 7 am, 2 pm and 9 pm to compile a climate record of Carson City.  His observations were forwarded to the U. S. Army’s Signal Office.

Nevada State Historic Marker 259 Text

Charles W. Friend House, Observatory, and Weather Station

This is the site of the house and observatory of Nevada’s first weatherman, astronomer, and seismologist, Charles William Friend.  Born in Prussia in 1835, Friend immigrated by way of South America to California during the 1849 Gold Rush.  In 1867, he moved from Folsom to Carson City where he set up his own jewelery and optical store.

Friend built Nevada’s first observatory located southwest of his house and east of the Nevada State Capitol.  Nevada’s U.S. Senator William Stewart helped him obtain the use of a six-inch equatorial mount telescope and other instruments from the federal government.

Charles Friend also established Nevada’s first weather service.  In 1887, the Nevada Legislature passed authorization for a weather service station in Carson City.  Friend became its director and created volunteer weather stations throughout the state.  He compiled the data into reports that are still referenced today.

Charles W. Friend died in 1907.  Since his death, the Association of Weather Services has recognized him as a pioneer in weather service west of the Rockies.

STATE HISTORIC MARKER No. 258
STATE HISTORIC PRESERVATION OFFICE, NEVADA STATE MUSEUM, THE BRETZLAFF FOUNDATION,
NEVADA STATE LIBRARY AND ARCHIVES, THE CARSON CITY HERITAGE COALITION
BUILDINGS AND GROUNDS

Nevada State Historic Marker 259 Map

Nevada State Historic Marker 259 Summary

NameCharles W. Friend House, Observatory, and Weather Station
LocationCarson City, Nevada
Latitude, Longitude39.1642, -119.7637
Nevada State Historic Marker258

Nevada State Historical Markers identify significant places of interest in Nevada’s history. The Nevada State Legislature started the program in 1967 to bring the state’s heritage to the public’s attention with on-site markers. These roadside markers bring attention to the places, people, and events that make up Nevada’s heritage. They are as diverse as the counties they are located within and range from the typical mining boom and bust town to the largest and most accessible petroglyph sites in Northern Nevada Budget cuts to the program caused the program to become dormant in 2009. Many of the markers are lost or damaged.

References

Dat-So-La-Lee – Nevada State Historic Marker 77

Dat-So-La-Lee, also known as Louisa Keyser, was a remarkable Native American basket weaver born around 1829 in the Washoe tribe territory near Carson City, Nevada. She is renowned for her exceptional craftsmanship and intricate designs, which elevated Washoe basketry to an art form admired worldwide. Dat-So-La-Lee’s grave is the subject of Nevada State Historical Marker 77, located in Carson City, Nevada.

Photo courtesy North Lake Tahoe Historical Society Dat So La Lee created baskets of willow, using a three rod coiling technique. Many of her baskets were degikup baskets, that start with a small circular base, then coils outward to a larger circumference, twining back in to a top about the same size as the bottom.

Growing up in a traditional Washoe community, Dat-So-La-Lee learned the ancient art of basket weaving from her mother and grandmother, who were esteemed weavers themselves. From a young age, she displayed a natural talent and a keen eye for detail, quickly mastering the intricate techniques of her ancestors.

Throughout her life, Dat-So-La-Lee dedicated herself to perfecting her craft, spending countless hours gathering materials from the surrounding landscape and weaving them into exquisite baskets. She incorporated traditional Washoe designs and motifs, often inspired by nature, into her work, infusing each piece with cultural significance and symbolism.

Dat-So-La-Lee’s baskets gained widespread recognition for their exceptional quality and beauty. They were sought after by collectors and enthusiasts from around the world, with some of her pieces fetching high prices at auctions and exhibitions. Her reputation as a master weaver grew steadily, cementing her legacy as one of the greatest Native American basket makers of her time.

Despite facing numerous challenges and hardships throughout her life, including the encroachment of settlers on traditional Washoe lands and the decline of traditional basketry practices, Dat-So-La-Lee remained steadfast in her dedication to her craft. She continued to weave until late in her life, preserving and revitalizing Washoe basketry traditions for future generations.

Dat-So-La-Lee’s legacy endures to this day, not only through her exquisite baskets but also through the influence she had on subsequent generations of Native American basket weavers. Her work has been celebrated in museums and galleries worldwide, serving as a testament to the rich cultural heritage of the Washoe people and the enduring power of artistic expression.

Nevada State Historic Marker 77

Dat-So-La-Lee

Famed Washoe basket maker, Datsolalee, is buried in this cemetery along with many other Washoe weavers.  Also known as Louisa Keyser.  Dat So La Lee, and Dabuda, over 120 of her major documented baskets were made expressly for sale to Arts and Crafts collectors from 1895 until her death in 1925 under patronage of the Cohn family.  Datsolalee’s baskets are prized by collectors and displayed in museums across the country.

Utilitarian, straight-walled, decorated coiled willow basketry is a Washoe tradition extending back thousands of years.  Datsolalee brought international fame to the spherical Washoe degikup willow basket and highlighted the form with innovative decorative motifs in bracken fern and redbud Fibers.  She and her patrons promoted this craft to the public, elevated it to an art form, and, most importantly, motivated basketry production by other tribal members during a period when the Washoe were recovering from mid-nineteenth- century loss of their homelands and aboriginal life ways.

STATE HISTORICAL MARKER NO. 77
STATE HISTORIC PRESERVATION OFFICE
RENO CHAPTER, DAUGHTER OF THE AMERICAN COLONISTS
AND
IN RECOGNITION OF THE INVALUABLE ASSISTANCE OF THE WASHOE INDIANS

Nevada State Historic Marker 77 Map

Nevada State Historic Marker 77 Summary

NameDat-So-La-Lee
LocationCarson City, Nevada
Longitude, Latitude39.1181, -119.7545
Nevada State Historical Marker77

Nevada State Historical Markers identify significant places of interest in Nevada’s history. The Nevada State Legislature started the program in 1967 to bring the state’s heritage to the public’s attention with on-site markers. These roadside markers bring attention to the places, people, and events that make up Nevada’s heritage. They are as diverse as the counties they are located within and range from the typical mining boom and bust town to the largest and most accessible petroglyph sites in Northern Nevada Budget cuts to the program caused the program to become dormant in 2009. Many of the markers are lost or damaged.

References