Category: People

Frank Stilwell

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Frank Stilwell was a businessman, lawman, and outlaw in Arizona Territory, and was murdered by Wyatt Earp after the Gunfight at the O K Coral.

Frank Stilwell
Frank Stilwell

Early Life and Background

Frank C. Stilwell, sometimes spelled Stillwell, was born around 1856 in Iowa City, Iowa, though some sources suggest a possible birth in Texas based on census records. He was the son of William “Henry” Stilwell and Charlotte B. “Sarah” Winfrey. His family relocated to Palmyra, Kansas Territory, along the Santa Fe Trail shortly after his birth. In 1863, his parents divorced, and his father took Frank and his brothers, including Simpson Everett “Comanche Jack” Stilwell, while his mother retained custody of his sisters. Frank’s father served as a private in the Union Army during the Civil War, participating in Sherman’s March to the Sea. Little is documented about Frank’s early years, but he grew up in a turbulent frontier environment, which likely shaped his later life.

Frank’s older brother, “Comanche Jack,” became a renowned Indian fighter, scout, and lawman, contrasting sharply with Frank’s path. By 1877, Frank and Jack had traveled together to Arizona Territory, where Frank began to carve out a reputation as a multifaceted but controversial figure.

Life in Arizona: Businessman, Lawman, and Outlaw

J.W. Swart's Saloon in Charleston, circa 1885
J.W. Swart’s Saloon in Charleston, circa 1885

In Arizona, Frank Stilwell emerged as a complex character—part entrepreneur, part lawman, and part outlaw. He first appeared in historical records in 1877 when he shot and killed Jesus Bega near Miller’s Ranch in Prescott, Arizona, on October 18. Stilwell was acquitted on grounds of self-defense, marking the beginning of his association with violence. He worked as a teamster for C.H. “Ham” Light and later as a miner in Mojave County, demonstrating an early knack for frontier labor.

By the late 1870s, Stilwell had settled in the booming silver town of Tombstone, Arizona Territory. He prospered, possibly with connections to the notorious Clanton Gang, and owned interests in several mines, a saloon, a wholesale liquor business, a stage line, and livery stables in Charleston and Bisbee. He also partnered with ex-Texas Ranger Pete Spence in a Bisbee-area saloon. His business ventures showcased his entrepreneurial spirit, but his associations with the “Cowboys,” a loose gang of rustlers and outlaws, tainted his reputation.

In April 1881, Stilwell was appointed a deputy sheriff under Cochise County Sheriff Johnny Behan, a role he held for four months. His tenure was marred by controversy, and he was fired in August 1881 for “accounting irregularities,” possibly related to tax collection on county property, including cattle. That same summer, Stilwell was implicated in a fatal stagecoach robbery in Bisbee on September 8, 1881. Arrested by a posse that included Wyatt Earp and Behan’s deputy Billy Breakenridge, he was later released on bail, partly due to financial support from C.H. Light. This incident deepened tensions between Stilwell and the Earp brothers, setting the stage for future conflicts.

Involvement in the Earp-Cowboy Feud

Stilwell’s life became inextricably linked to the infamous Earp-Cowboy feud, culminating in the Gunfight at the O.K. Corral on October 26, 1881. Although some myths suggest he was present at the shootout, Stilwell was actually in jail in Tucson at the time, likely related to the Bisbee robbery charges. His close ties to Sheriff Behan and the Cowboys, including Ike Clanton, placed him at odds with the Earps, who were aligned with law enforcement and business interests opposed to the Cowboys’ criminal activities.

The feud escalated in early 1882. On March 18, 1882, Morgan Earp, Wyatt’s younger brother, was assassinated while playing billiards in Tombstone. A coroner’s inquest, based on testimony from Pete Spence’s wife, named Stilwell as one of five suspected conspirators, though insufficient evidence prevented prosecution. Wyatt Earp, convinced of Stilwell’s guilt, considered him a primary suspect alongside Ike Clanton. This event marked the beginning of the “Earp Vendetta Ride,” a campaign of retribution led by Wyatt against those he believed responsible for Morgan’s death.

Death in Tucson

The Tombstone Epitaph, Marth 27, 1882 headlined with the murder of Frank Stillwell by Wyatt Earp et all
The Tombstone Epitaph, Marth 27, 1882 headlined with the murder of Frank Stillwell by Wyatt Earp et all

On March 20, 1882, Stilwell’s fate was sealed at the Tucson train station. The Earp posse, including Wyatt, Warren Earp, Doc Holliday, Sherman McMaster, and John Johnson, had escorted Virgil Earp and his wife to the station to board a train for California following an earlier ambush that left Virgil crippled. Upon arriving, they spotted Stilwell and Ike Clanton, reportedly armed and lying in wait on a flatcar in the train yard. According to Wyatt’s later accounts, Stilwell and Clanton fled when confronted. Stilwell stumbled in the dark, and Wyatt caught up, fatally shooting him at close range with a shotgun blast under the ribs. Coroner’s evidence indicated Stilwell’s body was riddled with two rounds of buckshot (one in the leg, one in the chest with powder burns) and four additional bullet wounds, suggesting multiple shooters. Witnesses reported seeing armed men running but could not identify them. Stilwell’s own pistol was unfired, and his body was found the next morning near the tracks, described by observer George Hand as “the worst shot up man I ever saw.”

Wyatt later claimed Stilwell’s last words were “Morg! Morg!”, possibly referencing Morgan Earp. Virgil Earp reported to the Arizona Daily Star that Stilwell confessed to Morgan’s murder before dying, naming accomplices, though this claim lacks corroboration. The killing was widely seen as a vengeful act, and arrest warrants were issued for Wyatt Earp, Doc Holliday, and others. Murder indictments followed in Pima County, but Wyatt fled to Colorado, avoiding prosecution.

Legacy and Cultural Impact

Frank C. Stilwell’s life and death cemented his place in the lore of the American Wild West as a quintessential outlaw figure. His role in the Earp-Cowboy feud and his dramatic death at the hands of Wyatt Earp have been immortalized in popular culture. Life-sized statues of Wyatt Earp and Doc Holliday stand at the site of his killing at the former Tucson Southern Pacific Depot, now part of the Southern Arizona Transportation Museum, which offers tours of the historic site.

The first Tucson depot was a 200-foot long Victorian structure built in 1880. The depot accommodated passenger and freight trains. University of Arizona Libraries, Special Collections, Arizona, Southwestern and Miscellaneous Photograph Collection, Tucson (Ariz.)
The first Tucson depot was a 200-foot long Victorian structure built in 1880. The depot accommodated passenger and freight trains. University of Arizona Libraries, Special Collections, Arizona, Southwestern and Miscellaneous Photograph Collection, Tucson (Ariz.)

Stilwell was portrayed in media, including by John Baxter in Season 5 of The Life and Legend of Wyatt Earp (1960), Tomas Arana in the 1993 film Tombstone, and John Dennis Johnston in the 1994 film Wyatt Earp. His death, depicted as a pivotal moment in the Earp vendetta, remains a focal point in retellings of the Tombstone saga.

Despite his notoriety, Stilwell’s life reflects the duality of the frontier: a man who navigated roles as a businessman, lawman, and criminal in a lawless era. His ancestry remains unclear, and his brief but violent career underscores the chaotic nature of the Wild West. He is buried at Evergreen Memorial Park in Tucson, Arizona, where his grave serves as a reminder of his infamous end.

Conclusion

Frank C. Stilwell’s biography encapsulates the volatility of the American frontier in the late 19th century. From his early days in Kansas to his multifaceted career in Arizona, Stilwell embodied the opportunities and dangers of the Wild West. His association with the Cowboys and his suspected role in Morgan Earp’s murder placed him at the center of one of the era’s most famous feuds, culminating in his violent death at age 26. While his brother Jack pursued a path of honor, Frank’s legacy endures as that of an outlaw whose life was cut short in a vengeful act that reverberates through history.

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William Brocius

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William "Curly Bill" Brocius
William “Curly Bill” Brocius

William Brocius, better known as “Curly Bill” Brocius, was a notorious outlaw of the American Old Old West, born around 1845, though some sources suggest 1840 or 1858. His birthplace remains uncertain, with speculation pointing to Crawfordsville, Indiana, Texas, or Missouri. His birth name is equally elusive, with possible names including William Graham, William Bresnaham, or William Brosius. Some accounts suggest he was born William Graham in Indiana, where he reportedly worked as a struggling farmer with a wife and three children—Jacob, Lizzie, and Ellie—before the Civil War. According to family lore, Brocius accepted $500 to serve as a substitute for a wealthy man drafted into the Union Army, leaving his family behind. After the war, he did not return home, possibly spending time in the South before resurfacing in the Arizona Territory by the late 1870s.

Criminal Beginnings

Brocius’s criminal career began to take shape in the late 1870s. He may have been linked to William “Curly Bill” Bresnaham, who, along with Robert “Dutch” Martin, was convicted of an attempted robbery of an Army wagon in Texas in 1878. The pair was sentenced to five years in Huntsville prison but escaped, possibly fleeing to the Arizona Territory. Brocius was also associated with the Jesse Evans gang in New Mexico during the Lincoln County War, a conflict that involved Billy the Kid. By 1878, Brocius had settled in Arizona, initially delivering cattle to the San Carlos Reservation before gravitating to the boomtown of Tombstone.

Life in Tombstone and the Clanton Gang

Tombstone, Arizona, was a wild, silver-rich town in the late 1870s, described as the “toughest town on earth.” Brocius, a heavy-set man over six feet tall with dark curly hair, dark eyes, and a reputation for unpredictability, quickly became a central figure in the Cochise County Cowboys, a loose-knit gang of rustlers and outlaws led by the Clanton family. Known for his quick draw and trick shooting—able to hit running jackrabbits or shoot quarters from volunteers’ fingers—Brocius was both feared and charismatic. His “Jekyll-and-Hyde” personality made him a volatile leader, respected by the likes of “Old Man” Clanton and his sons, particularly the reckless Billy Clanton.

Brocius’s criminal activities included cattle rustling, stagecoach robbery, and murder. After Old Man Clanton’s death in an ambush in 1881, Brocius assumed leadership of the Cowboys, which grew to over 400 members and became the largest rustling operation in American history, operating across Arizona, New Mexico, and Mexico. His most infamous act was the Skeleton Canyon Massacre in July 1881, where he and his gang ambushed a Mexican trail herd, killed six vaqueros, and reportedly tortured and murdered others, netting over $75,000 in loot. This massacre, which left bleached bones scattered in the canyon, drew the ire of President James Garfield, who demanded the gang’s dissolution.

The Shooting of Fred White

Fred White
Fred White

Brocius’s notoriety peaked on October 27, 1880, when he shot Tombstone’s first marshal, Fred White, during a chaotic night of gunfire on Allen Street. The Clanton gang, including Brocius, was recklessly shooting up the town. When White confronted Brocius near the Birdcage Theater and attempted to disarm him, Brocius’s .45 discharged, fatally wounding White in the abdomen. Wyatt Earp, then a deputy sheriff, pistol-whipped and arrested Brocius. White, before dying two days later, testified that he believed the shooting was accidental, a claim supported by Wyatt Earp and a demonstration that Brocius’s pistol could fire from half-cock. Brocius was acquitted in November 1880, but the incident fueled his enmity with the Earp family, marking the start of the Earp-Cowboy feud.

Escalating Conflicts and the Earp Vendetta

Brocius’s vendetta against the Earps intensified after the Gunfight at the O.K. Corral in October 1881, where Billy Clanton and the McLaury brothers were killed. Brocius was absent during the gunfight, possibly recovering from a gunshot wound to the face sustained earlier that year. He was implicated in the ambush of Virgil Earp in December 1881 and the assassination of Morgan Earp in March 1882, though evidence of his direct involvement is inconclusive. Some reports suggest he left Arizona in December 1881 to avoid a larceny charge, casting doubt on his presence during these events.

Death or Disappearance

On March 24, 1882, Wyatt Earp claimed to have killed Brocius during a shootout at Iron Springs (now Mescal Springs) in the Whetstone Mountains. According to Earp, his posse stumbled upon Brocius and other Cowboys cooking a meal. In the ensuing gunfight, Earp shot Brocius in the chest with a shotgun, killing him instantly. However, no body was recovered, and Brocius’s grave has never been identified. Some accounts, including those from Cowboys’ associates, suggest his body was buried at Frank Patterson’s ranch near the Babocomari River. Others, including contemporary sources, argue Brocius had already left Arizona or fled to Mexico, and the lack of physical evidence fueled speculation that he survived. The Tombstone Nugget and Epitaph offered rewards of $1,000 and $2,000, respectively, for proof of his death, but no one claimed them.

Legacy and Controversy

Curly Bill Brocius remains an enigmatic figure, his true identity obscured by aliases and conflicting accounts. Described as crafty, conscienceless, and a born killer, he was both a feared outlaw and a charismatic leader. His supposed death at Wyatt Earp’s hands is one of the Old West’s enduring mysteries, with historians divided on whether he died in 1882 or returned to Texas, possibly living until 1909 as William Albert Brosius. His story has been immortalized in films like Tombstone (1993), where Powers Boothe portrayed him as a ruthless yet remorseful antagonist, and in books by historians like Steve Gatto, who dubbed him “Tombstone’s Most Famous Outlaw.” Brocius’s life encapsulates the lawlessness and violence of the Arizona Territory, leaving a legacy as one of the Wild West’s most infamous figures.

George ‘Brownie’ Holmes

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George “Brownie” Holmes (April 11, 1892 – April 11, 1980) was a notable figure in Arizona history, best known for his lifelong pursuit of the Lost Dutchman Mine, a legendary gold mine in the Superstition Mountains. Born in Phoenix, Arizona Territory, Holmes was deeply connected to the region’s pioneer heritage and spent over six decades searching for the elusive mine, following in the footsteps of his father, Richard J. “Dick” Holmes. This report explores Holmes’ life, his contributions to the lore of the Lost Dutchman Mine, and his lasting legacy.

The skull of Adolph Ruth being held by searcher Brownie Holmes.
The skull of Adolph Ruth being held by searcher Brownie Holmes.

Early Life and Background

George Brown Holmes was born on April 11, 1892, in Phoenix, Arizona Territory, just months after the death of Jacob Waltz, the prospector associated with the Lost Dutchman Mine. His nickname “Brownie” derived from his grandmother’s maiden name, Brown, as his father wanted him to carry both family names—Holmes and Brown. Holmes came from a pioneering Arizona family. His grandfather, Richard J. Holmes Sr., arrived in Arizona in 1847, when it was still part of Mexico, and worked as a geologist and mineralogist, discovering gold at La Paz in 1853. His father, Dick Holmes, was a rancher and civilian packer for the U.S. Army, born in 1865 at Old Fort Whipple.

Holmes grew up immersed in Arizona’s rugged frontier culture. His father’s involvement in the search for the Lost Dutchman Mine, sparked by Waltz’s deathbed confession in 1891, profoundly influenced Brownie’s life. Dick Holmes claimed to have received a box of gold ore and directions to the mine from Waltz, setting the stage for Brownie’s lifelong quest.

Career and Lifestyle

Holmes led a varied career rooted in Arizona’s outdoor and ranch. He worked as a ranch hand for much of his life, notably for the Barkley family, and spent a decade with the Arizona Fish and Game Department as a packer and trapper. He also drove a stagecoach along the Apache Trail for Wes Hill, a role that connected him to the Superstition Mountains and its lore. A World War I veteran, Holmes served in what was then called the Great War, adding to his rugged persona.

Despite his adventurous life, Holmes was reserved about the Lost Dutchman Mine, avoiding interviews and public disputes. He relished anonymity, believing it allowed him to search for the mine without interference from other treasure hunters. His work as a cowboy and his time in the Superstition Mountains gave him intimate knowledge of the terrain, which he leveraged in his searches.

The Lost Dutchman Mine and Holmes’ Role

Holmes’ pursuit of the Lost Dutchman Mine began with his father’s legacy. Dick Holmes, present at Waltz’s deathbed in 1891, allegedly received gold ore and cryptic directions to the mine. After Dick’s death in 1930, Brownie continued the search, spending over 60 years exploring the Superstition Mountains. His belief in the mine’s existence was unwavering, rooted in his father’s accounts and physical evidence like gold ore samples.

Holmes was a significant oral historian of the Lost Dutchman legend, sharing stories with select individuals about key figures like Jacob Waltz, Julia Thomas, and the Petrasch brothers. However, he was cautious, often providing contradictory or vague information, possibly to protect the mine’s location. Some Dutchman hunters speculated that Holmes deliberately misled others to safeguard his search.

The Holmes Manuscript

One of Holmes’ most controversial contributions is the Holmes Manuscript, a 41-page document allegedly authored by him around 1944 with the help of ghostwriter Charles Kenison. The manuscript includes a nine-page section titled The True Story of the Lost Dutchman of the Superstitions as Told to Me by My Father Dick Holmes, by Jacob Wolz on His Deathbed. It details Dick Holmes’ experience at Waltz’s deathbed and Brownie’s subsequent searches. However, Holmes denied writing it, though he admitted to providing much of the information.

The manuscript is contentious due to its embellishments (e.g., references to “tiny dwarf deer”), factual inaccuracies, and differing writing styles between sections. Some believe Holmes commissioned it to attract investors or partners, but abandoned the project after disagreements with Kenison. The manuscript resurfaced in the Arizona State Library archives in the 1970s and was later published in Dr. Thomas E. Glover’s book The Lost Dutchman Mine of Jacob Waltz, Part 2: The Holmes Manuscript. Despite its flaws, it remains a key historical document, offering insights into the early days of the Dutchman search.

The Matchbox Affidavit

In April 1969, Holmes provided a sworn affidavit detailing the provenance of a matchbox crafted from gold ore from Waltz’s mine. According to the affidavit, Dick Holmes sold Waltz’s gold to the Goldman Brothers Store in Phoenix in 1891. James “Jimmie” Douglas purchased the ore and had it made into a matchbox, which he gifted to Gus Hirschfeld for meritorious service. Hirschfeld later gave the matchbox to Holmes. The affidavit, notarized in Maricopa County, is considered significant evidence that Waltz possessed gold, supporting the mine’s existence. Additional jewelry, including cufflinks, a stud, a stickpin, and a ring, was also made from Waltz’s ore, with some pieces displayed at the Superstition Mountain Museum.

Connection to the Adolph Ruth Case

Lost Dutchman Mine searcher Adolph Ruth
Lost Dutchman Mine searcher Adolph Ruth

Holmes is linked to the 1931 disappearance and death of Adolph Ruth, a prospector searching for the Lost Dutchman Mine. In 1932, Holmes and his dog reportedly found Ruth’s skull on Black Top Mesa, which had bullet holes, fueling speculation of foul play. Some theories suggest Holmes may have been involved, though no evidence supports this. The Ruth case remains one of the darker chapters in the Dutchman saga, and Holmes’ discovery of the skull added to his mystique.

Personal Life and Legacy

Holmes married Thelma Neff-Harwick and had one daughter, Georgia, for whom he had a ring made from Waltz’s gold ore. Tragically, Georgia died young. Holmes was well-liked, with hundreds attending his memorial. He died of heart failure on his 88th birthday, April 11, 1980, at his Phoenix home. Per his wishes, his ashes were scattered in the Superstition Mountains, forever tying him to the land he loved.

Holmes’ legacy endures through his contributions to the Lost Dutchman Mine legend. His stories, the Holmes Manuscript, and the matchbox affidavit provide tangible links to Arizona’s frontier past. While he never found the mine, his dedication inspired generations of treasure hunters. In a 1980 conversation with friend Clay Worst, Holmes reflected, “Clay, I don’t know if the Dutchman lied to my father or not, but I know my father never lied to me, and I know I never lied to you,” underscoring his belief in the mine and his integrity.

Conclusion

George “Brownie” Holmes was a quintessential Arizona pioneer whose life intertwined with one of the West’s greatest mysteries. His relentless search for the Lost Dutchman Mine, rooted in family legacy and personal conviction, made him a central figure in its lore. Through his oral histories, the Holmes Manuscript, and the matchbox affidavit, Holmes left an indelible mark on Arizona history. His story embodies the spirit of adventure, perseverance, and the enduring allure of the unknown.

Sources

  • Tom Kollenborn Chronicles: George ‘Brownie’ Holmes
  • The Lost Dutchman Mine Part Seven: Brownie Holmes – Jason Roberts
  • George “Brownie” Holmes Affidavit – DesertUSA.com
  • Brownie Holmes Remembered – TreasureNet
  • The Holmes Manuscript – DesertUSA.com
  • The Brownie Holmes Manuscript – TreasureNet
  • The Holmes Manuscript (The Lost Dutchman Mine of Jacob Waltz, Part 2) – Amazon.com
  • Lost Dutchman Gold & Glenn Magill – The Arizona Report

Reul Colt Gridley

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Reul Colt Gridley was a shop owner in Austin Nevada who gained national fame through an extraordinary act of philanthropy.

Reuel Colt Gridley (January 23, 1829 – November 24, 1870)
Reuel Colt Gridley (January 23, 1829 – November 24, 1870)

Early Life and Background

Reuel Colt Gridley was born on January 23, 1829, in Hannibal, Missouri, to Amos Gridley and Sarah (Thompson) Gridley. His family, of New England descent, included connections to the prominent Colt family, known for manufacturing firearms. Growing up in Hannibal, Gridley lived near Samuel Clemens, later known as Mark Twain, and the two attended school together, forming a friendship that would later influence Gridley’s legacy through Twain’s writings. Gridley had three sisters, one of whom, Clarissa, was among the earliest white children born in northwest Missouri. At age 17, Gridley joined the Methodist Episcopal Church in Hannibal, reflecting his lifelong commitment to Christian values.

Military Service and Early Career

In 1847, at age 18, Gridley enlisted in the U.S. Army and served in the Mexican-American War (1846–1848), stationed in Taos, New Mexico. After the war, he returned to Missouri, where he married Susan (Susannah) Snyder on September 19, 1850, in Louisiana, Missouri. Susan, born April 9, 1831, became his lifelong partner. The couple soon had four children: Amos Brice, Clara E., Josephine, and Mary.

In 1852, drawn by the California Gold Rush, Gridley traveled to California via the Panama Overland Short-Cut. His family joined him in 1854. In California, he explored various professions, including journalism, banking, and operating a mail express service. From 1860 to 1862, Gridley ran an express route from Oroville to Honey Lake Valley, connecting with Wells Fargo & Co. at Oroville.

Life in Nevada and the Famous Flour Sack

By 1863, Gridley had settled in Austin, Nevada, following the discovery of silver. There, he became a senior partner in the general store Gridley, Hobart & Jacobs. In 1864, Gridley gained national fame through an extraordinary act of philanthropy. A supporter of the Democratic candidate for mayor in Austin, he made a bet with a Republican friend that the loser would carry a 50-pound sack of flour through town. When Gridley lost, he carried the sack a mile and a quarter, accompanied by the town band. At the end of the procession, someone suggested auctioning the sack to raise funds for the U.S. Sanitary Commission, a precursor to the Red Cross that aided wounded Civil War soldiers.

The auction sparked a phenomenon. The sack was repeatedly sold and re-donated, raising significant sums across Nevada and California. Gridley toured the country, including a notable auction at the St. Louis Sanitary Fair in 1864, ultimately raising over $250,000 (equivalent to approximately $5 million in 2024). His efforts were chronicled by Mark Twain in a chapter of Roughing It (1872), cementing Gridley’s legacy. However, the tour depleted Gridley’s personal savings, and his health deteriorated, possibly due to rheumatism.

Later Years and Death

After the silver boom in Austin waned, Gridley’s store struggled, and he faced financial hardship. In 1868, he moved his family to Paradise, Stanislaus County, California, where he operated a general store and served as postmaster. His health continued to decline, and on November 24, 1870, Gridley died at age 41, nearly destitute. At his request, he was buried in Stockton, California, in the Stockton Rural Cemetery, initially in a plot reserved for Mexican War veterans. His infant daughter, who died in 1868, was later buried beside him. In 1882, the Grand Army of the Republic’s Rawlins Post No. 23 moved his remains to a prominent location in front of a monument erected in his honor. Susan Gridley was laid to rest beside him in 1912.

Legacy and Honors

Gridley’s monument, dedicated on September 9, 1887, in Stockton Rural Cemetery, depicts him with his iconic sack of flour. Funded by the Rawlins Post and Stockton citizens, it stands 20 feet tall and cost $1,775. Inscribed with “The Soldier’s Friend,” it became a California Historical Landmark in 1965. The Gridley Store in Austin remains a National Register of Historic Places listing, and the original flour sack is preserved by the Nevada Historical Society. Each June, Austin celebrates “Gridley Days,” and Stockton holds annual Memorial Day services at the monument.

Gridley was a devout Methodist, a Knights Templar Mason, and an Odd Fellow, embodying values of charity and community. His daughter Josephine, born in Nevada in 1864, married William H. Wood. Two daughters, Clara and Mary, died in the 1870s or 1880s, while Amos lived until 1936. Despite his financial struggles, Gridley’s selfless contributions to Civil War soldiers earned him enduring recognition as a humanitarian hero.

Nevada State Historic Marker

Nevada State Historical Markers identify significant places of interest in Nevada’s history. The Nevada State Legislature started the program in 1967 to bring the state’s heritage to the public’s attention with on-site markers. These roadside markers bring attention to the places, people, and events that make up Nevada’s heritage. They are as diverse as the counties they are located within and range from the typical mining boom and bust town to the largest and most accessible petroglyph sites in Northern Nevada Budget cuts to the program caused the program to become dormant in 2009. Many of the markers are lost or damaged.

This simple stone structure, opened to the public in late 1863, was originally operated as a general merchandise store by the firm of Gridley, Hobart, and Jacobs.  Gridley is best remembered for his 1864 wager that prompted the auctioning of a sack of flour for donations to the “Sanitary Fund,” the Civil War forerunner of the American Red Cross.  The flour was sold again and again throughout Nevada and California, then taken east and eventually auctioned at the St. Louis Sanitary Fair in 1864. In all, it raised about $275,000 for the fund.  Gridley died almost penniless six years later.

STATE HISTORICAL MARKER No. 119

STATE HISTORIC PRESERVATION OFFICE

LANDER COUNTY CIVIC & HISTORIC SOCIETY

Nevada State Historic Marker Summart

NameReuel Colt Gridley “Citizen Extraordinaire”
LocationAustin, Lander County, Nevada
Nevada State Historic Marker No119
Latitude, Longitude39.4893, -117.0631

Nevada State Historic Marker Map

References

Sarah Winnemucca Hopkins

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Sarah Winnemucca Hopkins was a member of the Paiute tribe and a Native American writer, activist, lecturer, teacher, and school organizer in the Humboldt County area of Nevada.

Sarah Winnemucca Hopkins (1844 – October 17, 1891)
Sarah Winnemucca Hopkins (1844 – October 17, 1891)

Early Life and Cultural Roots

Sarah Winnemucca Hopkins, born around 1844 near Humboldt Sink, Nevada, was a Northern Paiute woman whose Paiute name, Thocmetony, meaning “Shell Flower,” reflected her connection to her people’s traditions. The daughter of Chief Winnemucca (Poito), a Shoshone who had joined the Paiute through marriage, and Tuboitonie, she was the granddaughter of Chief Truckee, a prominent leader who advocated peaceful coexistence with Anglo-American settlers. Raised in the Kuyuidika-a band near Pyramid Lake, Sarah grew up in a world of dramatic change as white settlers encroached on Paiute lands following the 1848 California Gold Rush. Her early years were marked by the Paiute’s nomadic lifestyle, gathering plants and fishing, but also by fear of the “white-eyed” settlers, whom she initially believed might harm her people.

At age six, Sarah accompanied her grandfather Truckee to California, where she encountered unfamiliar Euro-American customs—beds, chairs, and bright dishes— sparking both curiosity and apprehension. By 1857, at Truckee’s insistence, she and her sister Elma lived with Major William Ormsby’s family in Carson City, learning English and adopting the name Sarah. In 1860, at 16, she briefly attended a Catholic convent school in San Jose, California, but was forced to leave after three weeks due to objections from white parents. Despite this, Sarah became fluent in English, Spanish, and several Native languages, skills that would define her role as a mediator between cultures.

Advocacy and Role in Conflict

Sarah’s life was shaped by the escalating tensions between the Paiute and settlers. The 1860 Paiute War, sparked by settler encroachment, claimed lives, including family members, and deepened her resolve to act as a peacemaker. In 1871, at age 27, she began working as an interpreter for the Bureau of Indian Affairs at Fort McDermitt, Nevada, leveraging her linguistic abilities to bridge communication gaps. Her 1870 letter to the superintendent of Indian Affairs, published in Harper’s magazine, marked her emergence as a public advocate, exposing the Paiute’s plight and gaining both attention and criticism.

During the 1878 Bannock War, Sarah’s role was both heroic and controversial. Learning that her father and other Paiutes were held hostage by Bannock warriors, she undertook a grueling 233-mile horseback ride to Pyramid Lake to warn her family and dissuade them from joining the conflict. She then volunteered as an interpreter and scout for the U.S. Army, freeing her father and others. However, her collaboration with the military led some Paiutes to view her as a traitor, a perception compounded by her advocacy for assimilation to ensure her people’s survival. After the war, the Paiute were forcibly relocated to the Yakama Reservation in Washington Territory, a harsh 350-mile winter march that devastated the community. Sarah, devastated by broken promises she had made to her people, worked as an interpreter at Yakama and began lobbying for their return to Nevada.

Literary and Public Advocacy

In 1880, Sarah traveled to Washington, D.C., meeting President Rutherford B. Hayes and Interior Secretary Carl Schurz to demand the Paiutes’ release from Yakama and their return to the Malheur Reservation. Despite promises, these commitments were never fulfilled, fueling her determination to reach broader audiences. From 1883 to 1884, she delivered over 300 lectures across the Northeast and Mid-Atlantic, often billed as the “Paiute Princess,” a trope she strategically embraced to captivate white audiences. Her speeches, blending eloquence, humor, and sharp critiques of U.S. policies, challenged stereotypes and exposed the hypocrisy of Indian agents and the reservation system. She met luminaries like Ralph Waldo Emerson and Oliver Wendell Holmes, earning praise for her “eloquent, pathetic, tragical” oratory.

In 1883, with support from Elizabeth Palmer Peabody and Mary Peabody Mann, Sarah published Life Among the Piutes: Their Wrongs and Claims, the first autobiography by a Native American woman and the first Native woman to secure a copyright. The book, a blend of memoir and ethnohistory, chronicled the Paiute’s first 40 years of contact with settlers, detailing injustices like land theft, starvation, and broken treaties. Written in English—a language not her own—and at a time when women, especially Native women, lacked political voice, it was a groundbreaking achievement. The book remains a vital historical source, praised for its vivid imagery and unflinching critique of Anglo-American expansion.

Educational Efforts and Personal Life

In 1884, using royalties from her book and donations, Sarah founded the Peabody Institute near Lovelock, Nevada, a school for Native children that emphasized Paiute language and culture alongside English education. Innovative for its time, the school aimed to empower Native youth without forcing assimilation. However, financial struggles and lack of federal support forced its closure by 1887.

Sarah’s personal life was marked by complexity. She married three times: first to an unnamed Native husband (details unknown), then briefly to Lt. Edward Bartlett in 1872, and finally to Lt. Lewis H. Hopkins in 1881, an Indian Department employee who supported her work but struggled with gambling and tuberculosis. Hopkins died in 1887, leaving Sarah financially strained. Rumors of a possible poisoning by a romantic rival at her death persist but remain unconfirmed.

Later Years and Legacy

After her husband’s death, Sarah’s health declined. She moved to Montana to live with her sister Elma, where she died of tuberculosis on October 16, 1891, at age 47. Feeling she had failed her people due to unfulfilled government promises, Sarah nonetheless left an indelible mark. Her tireless advocacy—over 400 speeches, petitions, and her autobiography—brought national attention to Native injustices.

Posthumously, Sarah’s legacy has grown. In 1993, she was inducted into the Nevada Writers Hall of Fame, and in 1994, the National Women’s Hall of Fame in Seneca Falls, New York. In 2005, a statue by Benjamin Victor was placed in the U.S. Capitol’s National Statuary Hall, honoring her contributions. Sarah Winnemucca Elementary School in Washoe County bears her name, and her book continues to be studied as a foundational text in Native American literature. Despite criticism from some Paiutes for her assimilationist stance and military collaboration, she is celebrated as a trailblazer who navigated two worlds to fight for her people’s survival and dignity.

Sarah Winnemucca Hopkins remains a powerful symbol of resilience, using her voice to challenge a nation to live up to its ideals. Her life, as she wrote, was a fight for her “down-trodden race,” a mission that resonates in the ongoing struggle for Indigenous rights.

Nevada State Historical Marker

Nevada State Historical Markers identify significant places of interest in Nevada’s history. The Nevada State Legislature started the program in 1967 to bring the state’s heritage to the public’s attention with on-site markers. These roadside markers bring attention to the places, people, and events that make up Nevada’s heritage. They are as diverse as the counties they are located within and range from the typical mining boom and bust town to the largest and most accessible petroglyph sites in Northern Nevada Budget cuts to the program caused the program to become dormant in 2009. Many of the markers are lost or damaged.

Sarah Winnemucca, whose Paiute name was Thocmentony (Shell-flower), was the daughter of Chief Winnemucca, and granddaughter of Captain Truckee, a friend and supporter of Captain John C. Frémont.  Sarah Winnemucca sought understanding between her people and European Americans when the latter settled on Paiute homelands.  Sarah lectured, wrote a foundational book in American Indian literature, and founded the non-government Peabody School for Native children outside of Lovelock, Nevada.  She worked tirelessly to remedy injustice for her people and to advocate peace.  Here at Fort McDermitt she served as an interpreter and teacher.  Because of her importance to the nation’s history, Sarah Winnemucca Hopkins was honored in 2005 with a statue in the National Statuary Hall of the U.S. Capitol.

STATE HISTORIC MARKER No. 143

 STATE HISTORIC PRESERVATION OFFICE

MRS. CURTIS S. HARNER

Nevada State Historical Marker Summary

NameSarah Winnemucca Hopkins
LocationHumboldt County, Nevada
Nevada State Historica Marker Number143
Latitude, Longitude41.9725, -117.6219

Nevada State Historical Marker Map

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