Curtis Howe Springer

Curtis Howe Springer was a charismatic radio evangelist and self-proclaimed doctor who founded the Zzyzx Mineral Springs and Health Resort in California’s Mojave Desert, operating it as a fraudulent health retreat from 1944 until his eviction in 1974.

Early Live

Curtis Howe Springer
Curtis Howe Springer

Curtis Howe Springer was born on December 2, 1896, in Birmingham, Alabama, though verifiable details about his childhood remain scarce due to his propensity for fabricating personal history. Springer often embellished his background, claiming to have served as a boxing instructor during World War I, campaigned against alcohol alongside politician William Jennings Bryan, and worked at a school in Florida. He also asserted attendance at a college in Chicago and possession of multiple advanced degrees, including an M.D., Ph.D., and N.D., some purportedly from nonexistent institutions like the “Springer School of Humanism” or the fictitious “National Academy.” In reality, no records exist to confirm any formal education or medical training, marking the beginning of a lifelong pattern of deceit.

By the 1910s and 1920s, Springer had emerged as a prohibition crusader and self-proclaimed Methodist minister, despite lacking official ordination. He transitioned into roles as a radio evangelist and lecturer, blending Christian gospel with health and hygiene advice. During this period, he worked as an insurance salesman before fully embracing his persona as a “doctor” and promoter of dubious remedies.

Rise as a Radio Evangelist and Quack Practitioner

In the 1930s, Springer traveled extensively through the Midwest, delivering sermons and selling homemade elixirs and cure-alls, often without disclosing ingredients or efficacy. He positioned himself as “the last of the old-time medicine men,” hawking products like homeopathic treatments for hair loss, hemorrhoids, and other ailments in exchange for “donations” to his ministry. His charisma propelled him onto the radio waves, following in the footsteps of figures like Aimee Semple McPherson and Father Charles Coughlin. By the mid-1930s, he was broadcasting from Chicago, falsely presenting himself as a licensed physician and promoting “miracle cures” that promised to make listeners “internally, externally, and eternally clean.”

These claims drew scrutiny; a 1936 paper by the American Medical Association, titled “Nostrums and Quackery and Pseudo-Medicine,” debunked his practices. Undeterred, Springer relocated to Pittsburgh and continued his radio empire, eventually syndicating shows to over 300 stations in the U.S. and abroad at its peak. He emphasized Christian doctrine intertwined with physical fitness, mental alertness, and spiritual soundness, while selling products such as Antediluvian Desert Herb Tea, Acidine, Hollywood Pep Cocktail, Manna, O-M-R, RE-HIB, Zy-Crystals (containing Epsom salts and salt from Soda Dry Lake), Mo-Hair, and F-W-O. In the early 1940s, he retired to Los Angeles, where he sought a permanent base for his operations.

Establishment and Operations of Zzyzx in the Mojave Desert

In 1944, Springer discovered the remote site of Soda Springs (also known as Fort Soda Springs) in the Mojave Desert, about 200 miles east of Los Angeles. On September 13, 1944, he filed mining claims under the General Mining Act of 1872 for 12,800 acres of federal land, intending to “mine” salt crystals but with no genuine mining plans. He renamed the area Zzyzx (pronounced “zi-zex”), claiming it to be “the last word in health” to ensure it appeared last in alphabetical listings.

Springer transformed the barren desert into Zzyzx Mineral Springs and Health Resort, starting with tents and expanding through labor from homeless men recruited from Los Angeles’ Skid Row, whom he paid minimally with room, board, and promises of redemption. Facilities included a two-story hotel called “The Castle,” concrete cottages (“Zycott” housing), a dining hall, lecture room, chapel, library, office/recording studio, pool house, goat shed, diesel generator, subterranean rabbit chambers, an artificial lake named Lake Tuendae (falsely claimed to mean “where the waters come together” in Native American), and a private airstrip called “Zyport.” He installed diesel-powered boilers to heat the naturally cold mineral springs from the Mojave River, creating imitation hot springs for “healing” soaks.

The resort operated as a Christian health retreat for nearly 30 years (1944–1974), accommodating over 100 guests nightly. Visitors followed a regimen of detoxification, special diets (including on-site-grown rabbit meat, goat’s milk, fruits, and vegetables), abstention from alcohol, smoking, and quarreling, sunshine exposure, and daily sermons. Springer promoted it via his radio broadcasts, newspaper ads, a newsletter called The Elucidator, and a free shuttle service using buses and an eight-door Chevrolet from Los Angeles. Fees were on a sliding scale, with no one turned away for lack of funds, though large donors received land parcels—a practice that later proved illegal. He dubbed the main road “Boulevard of Dreams” and erected eye-catching signage along the highway. At its height in the 1950s and 1960s, Zzyzx was a bustling oasis, blending snake oil sales with salvation.

Legal Battles, Eviction, and Downfall

Springer’s empire unraveled in the late 1960s amid complaints from dissatisfied customers. In 1968, he was arrested by the California Department of Public Health on 65 counts of false advertising and misrepresentation, pleading guilty to eight counts of false advertisement and mislabeling. The American Medical Association condemned him as the “King of Quacks” in 1969, leading to a conviction, fine, and 60-day jail sentence.

Concurrently, the Bureau of Land Management (BLM) investigated his land use, suing in 1967 for $34,187 in damages and back rent, deeming him a squatter for failing to conduct actual mining. His sale of land parcels to donors violated federal terms. On April 11, 1974, U.S. District Judge Francis C. Whelan ordered his eviction, granting just 36 hours to vacate. Springer fought the decision but lost, marking the end of his 30-year desert venture.

Later Life and Legacy

Following eviction, Springer retired to Las Vegas, Nevada, where he continued advocating for Zzyzx through writings, including a 1984 editorial titled “The Legal Rape of Zzyzx” in the Baker Valley News. He died on August 19, 1985, at age 88, never regaining his desert domain. (Note: Some sources list his death as January 19, but August aligns with verified records.)

Zzyzx was nearly demolished but was repurposed in 1976 as the Desert Studies Center, a research outpost for California State University campuses, focusing on ecology, climate change, dune formation, endangered species like the Mohave tui chub, and even Mars rover testing by NASA’s Jet Propulsion Laboratory. Today, remnants of Springer’s era—abandoned buildings, signage, and the Boulevard of Dreams—serve as historical curiosities in this now-academic haven, underscoring his legacy as a masterful con artist who turned public land into a profitable mirage.

Albert Clay Bilicke

Albert Clay Billicke ( June 22, 1861 - May 7, 1915 )
Albert Clay Billicke ( June 22, 1861 – May 7, 1915 )

Albert Clay Bilicke was a prominent businessman and hotelier in Tombstone, Arizona, during the late 19th century. Born in 1861 in Missouri, Bilicke moved west during a period when the American frontier was rapidly expanding, and opportunities for entrepreneurial ventures were abundant.

Early Life and Move to Tombstone

Bilicke arrived in Tombstone in the early 1880s, a time when the town was booming due to the discovery of silver. The town, known for its rough-and-tumble atmosphere and the infamous Gunfight at the O.K. Corral, attracted a variety of characters, from miners and outlaws to entrepreneurs like Bilicke.

Business Ventures

Albert Bilicke quickly became involved in the hospitality industry, recognizing the need for lodging and services in the rapidly growing town. He partnered with W. F. Staehle to build the Cosmopolitan Hotel, which became one of the premier establishments in Tombstone. The hotel catered to a range of clients, from miners and cowboys to wealthier visitors and businessmen. It was known for its comfort and amenities, which were somewhat luxurious for a frontier town.

In addition to the Cosmopolitan Hotel, Bilicke was involved in other business ventures in Tombstone, including real estate and mining investments. His ability to adapt and thrive in the challenging environment of a frontier town demonstrated his keen business acumen.

Personal Life and Legacy

Albert Bilicke was well-regarded in the community for his business sense and contributions to the town’s development. His work helped establish Tombstone as a more permanent settlement rather than just a transient mining camp. He was married to Gladys Huffman, and they had one child together. Eventually, Bilicke and his family moved to Los Angeles, California, where he continued his career in the hotel industry.

Later Years and Death

After leaving Tombstone, Bilicke went on to co-found the Alexandria Hotel in Los Angeles, which became one of the most famous hotels in the city during the early 20th century. Unfortunately, Bilicke’s life was cut short when he died in the sinking of the RMS Lusitania in 1915, a tragic event that shocked the world and contributed to the United States’ eventual entry into World War I.

Impact on Tombstone

Though Albert Clay Bilicke eventually left Tombstone, his impact on the town was significant. His contributions to its early infrastructure and economy helped lay the foundation for its survival beyond the boom-and-bust cycle typical of many mining towns. Today, Tombstone is known as a historic site, attracting tourists interested in its Wild West past, with figures like Bilicke playing a crucial role in its storied history.

Llano del Rio

Llano Del Rio, located in the Antelope Valley of Los Angeles County, California, was a socialist utopian commune founded in 1914 by Job Harriman. Established as a cooperative experiment to demonstrate the viability of socialist principles, it is recognized as one of the most significant non-religious utopian communities in Western American history. Despite its ambitious vision, the colony faced numerous challenges, leading to its eventual abandonment in 1918. This report explores the origins, development, daily life, challenges, and legacy of Llano Del Rio, drawing on historical sources to provide a comprehensive overview.

Origins and Founding

Llano Del Rio was the brainchild of Job Harriman, a charismatic lawyer, ordained minister, and prominent socialist who ran as the Socialist Party’s candidate for vice president in 1900 alongside Eugene Debs and for mayor of Los Angeles in 1911, narrowly losing with 44% of the vote. Disillusioned by political setbacks, particularly after his mayoral defeat, Harriman shifted his focus from electoral politics to creating a practical demonstration of socialism through cooperative living. He believed that a functioning socialist community could inspire broader societal change by showcasing the benefits of collective ownership and shared labor.

In 1913, Harriman and his associates acquired approximately 9,000 acres of land in the Antelope Valley, 45 miles north of Los Angeles, previously partially developed by a temperance colony. The site, located along Highway 138 near Big Rock Creek, benefited from water rights purchased from the Mescal Water and Land Company. The Llano Del Rio Company was incorporated in 1914, with a nine-member board of directors and a stock-selling campaign to finance the venture. The colony officially launched on May 1, 1914, with an initial group of five settlers, primarily members of the Young People’s Socialist League.

Development and Community Life

Colonists outside a crude machine shop at the Llano del Rio colony, 1914.
Colonists outside a crude machine shop at the Llano del Rio colony, 1914.

Llano Del Rio grew rapidly, reaching a peak population of around 1,100 by 1917. The colony aimed to be self-sustaining, with a local economy that included agriculture, orchards, a poultry yard, a rabbitry, a print shop, a paint shop, a sawmill, a lime kiln, and a fish hatchery. Using water from Big Rock Creek, colonists transformed the arid desert into fertile farmland, producing 90% of their food by 1916, including alfalfa, corn, grain, and fruit. The warm Southern California climate supported robust agricultural output, though the colony’s distance from a train depot limited exports, with only minor goods like rag rugs and underwear sold externally.

The colony’s infrastructure, built with local granite boulders and lumber, included a hotel, meeting house, water storage tank, and a small aqueduct. Housing initially consisted of tents due to the desert’s mild climate, with permanent structures added later. Llano boasted one of California’s first Montessori schools, blending Montessori and industrial education principles, and a “kid colony” where children managed their own affairs to foster responsibility. Social life was vibrant, with cultural activities such as a champion baseball team, a mandolin orchestra, ragtime bands, drama societies, and weekly dances that attracted visitors from nearby communities.

Feminist architect Alice Constance Austin contributed designs for a circular city plan with innovative features like kitchenless houses, communal daycare, and built-in furniture to reduce domestic labor for women, aligning with the colony’s socialist ideals. However, these designs were never fully implemented due to financial and resource constraints.

Challenges and Decline

Despite its early success, Llano Del Rio faced significant challenges. Internal dissent, exemplified by the “brush gang” faction that sought to oust Harriman, created tensions. Critics, including the Los Angeles Times, portrayed Harriman as autocratic, and a 1915 report by Deputy Commissioner H.W. Bowman criticized the colony for poor hygiene, inadequate food variety, and unequal control, alleging Harriman’s dominance undermined the cooperative ethos. The colony’s racial policy, which restricted membership to white individuals, was a significant flaw, justified at the time as a pragmatic decision but later criticized as exclusionary and contrary to egalitarian ideals.

The most critical blow came in July 1916 when the California Commissioner of Corporations denied the colony’s application to secure water rights and build a dam, citing insufficient experience and funds. This decision, compounded by an unreliable water supply possibly affected by an earthquake fault, crippled agricultural sustainability. By late 1917, financial difficulties and legal pressures, including lawsuits from local ranchers over water rights, pushed the Llano Del Rio Company into bankruptcy. In 1918, the colony was abandoned, with approximately 200 members relocating to Vernon Parish, Louisiana, to establish New Llano, which operated until 1937 and is considered America’s most successful socialist utopia.

Legacy and Modern Significance

Today, the ruins of Llano Del Rio, including stone chimneys, foundations, and a grain silo, stand along Highway 138 as California Historical Landmark No. 933. Despite its designation, the site lacks protection, and a bronze plaque installed in the 1980s was stolen. Efforts to preserve the site, such as a proposed county park in 1989, have been unsuccessful, and the land is split between private owners and the Los Angeles County Department of Parks and Recreation. The ruins, visible from the highway, serve as a poignant reminder of Harriman’s ambitious vision and its ultimate failure.

Llano Del Rio’s legacy endures in cultural and historical discourse. It inspired works like Aldous Huxley’s essay “Ozymandias: the Utopia that Failed,” referencing the Shelley poem to highlight the colony’s grand but fleeting aspirations. The Llano Del Rio Collective, an artist group, continues to explore its history through publications and events, emphasizing its relevance to contemporary discussions on social justice and cooperative living. The colony’s innovations, such as minimum wage, social security, and universal healthcare, predated national adoption, underscoring its forward-thinking ethos despite its shortcomings, particularly its racial exclusivity.

In Summary

Llano Del Rio was a bold experiment in socialist utopianism, reflecting Job Harriman’s vision of a cooperative society that could challenge capitalism’s dominance. Its flourishing community, self-sustaining economy, and vibrant cultural life demonstrated the potential of collective living, yet internal conflicts, external opposition, and environmental challenges led to its demise. While its physical remnants are minimal, Llano Del Rio’s story continues to resonate as a symbol of idealistic ambition and a cautionary tale about the complexities of utopian endeavors. Its history invites reflection on the possibilities and pitfalls of building alternative societies within a broader capitalist framework.

References

  • California Historical Landmark No. 933, Llano Del Rio Cooperative Colony
  • Huxley, Aldous. “Ozymandias: the Utopia that Failed.” Fortnight, April 27, 1953.
  • Mike Davis, City of Quartz: Excavating the Future in Los Angeles (1990)
  • The Western Comrade, November 1914, courtesy of the City of Lancaster Museum/Art Gallery
  • Llano Del Rio Colony Records, The Huntington Library, San Marino, California

Antelope Valley California Poppy Reserve

Antelope Valley California Poppy Reserve
Antelope Valley California Poppy Reserve Photo by James L Rathbun.

Established in 1976, the Antelope Valley California Poppy Reserve is located just west of Mojave and boasts the most consistent blooms that the California Poppy.  The reserve does not plant or water the flowers, so the timing and abundance of the flowers is solely dependent upon rainfall each year.  The bloom season begins late winter and may last throughout the spring depending upon conditions.  In addition to the poppy, the Reserve also hosts a variety of species including Owl’s Clover, Davy Gilia, Goldfields, Lupine and Cream Cups.

The 1745 acre flower reserve ranges in elevation frim 2600 to 3000 feet in elevations and boasts 7 miles of trails.  There are limited facilities, but the reserve does have some wheel chair access.

The California Poppy the state flower of California.
The California Poppy the state flower of California. Photo by James L Rathbun.

The California Poppy ( Eschscholzia californica ) is a small perennial is typically a short flowering planet which boasts a vibrant orange bloom.  The flower itself grows on top of a sledder stalk and the four petal flower which has a silky texture, appears extremely delicate and vulnerable to the elements.  The flowers open each morning and close in the evening with the cooler air.

A Davey Gilia stalk poking up between the California Poppies.  Photo by James L Rathbun.
A Davy Gilia stalk poking up between the California Poppies. Photo by James L Rathbun.

The California Poppy has a large range which included more of California, parts of Oregon, Washington, Nevada, Arizona and Northern Baja California.

Antelope Valley California Poppy Reserve Map

Southern Pacific Rattlesnake (Crotalus helleri)

Crotalus helleri is a venomous pit viper species commonly known as the Southern Pacific rattlesnake. It is part of the family Viperidae, which includes venomous snakes known for their long, hinged fangs that allow them to deliver venom deep into their prey.

The Southern Pacific Rattlesnake (Crotalus helleri)   hiding under a granite boulder in Bid Bear, California.
The Southern Pacific Rattlesnake (Crotalus helleri) hiding under a granite boulder in Bid Bear, California.

Description

Crotalus helleri typically ranges from 60 to 120 centimeters (2 to 4 feet) in length, although some individuals can grow larger. The snake exhibits a variety of color patterns depending on its geographical location. Common colors include brown, olive, gray, and occasionally greenish tones. The body is marked with dark, diamond-shaped blotches running along the length of its back, often bordered by lighter scales. These blotches may be less defined in older individuals. The snake’s head is triangular with a distinct neck, and it has a characteristic rattle at the end of its tail, which it uses as a warning signal.

Distribution and Habitat

Crotalus helleri is primarily found in Southern California, extending into Baja California, Mexico. Its range includes a variety of habitats such as coastal sage scrub, chaparral, grasslands, woodlands, and deserts. The snake is adaptable and can be found at elevations from sea level to over 2,000 meters (6,600 feet).

Behavior

This species is generally diurnal in the cooler months and becomes more nocturnal during the warmer summer months to avoid the heat. Crotalus helleri is a sit-and-wait predator, typically ambushing its prey, which includes small mammals, birds, lizards, and amphibians. The snake’s heat-sensing pit organs, located between the eyes and nostrils, allow it to detect warm-blooded prey even in total darkness.

Reproduction

Crotalus helleri is ovoviviparous, meaning that the females give birth to live young rather than laying eggs. Mating occurs in the spring, and after a gestation period of about 5 to 6 months, the female gives birth to a litter of 4 to 12 young, usually in late summer or early fall. The newborn snakes are independent from birth and are capable of hunting and defending themselves immediately.

Venom

The venom of Crotalus helleri is highly toxic and is composed of a mixture of hemotoxins, neurotoxins, and myotoxins. This potent combination can cause significant tissue damage, disrupt blood clotting, and lead to paralysis. Envenomation in humans requires immediate medical attention, as the venom can be life-threatening if untreated. Antivenom is effective, but the severity of the bite varies depending on the amount of venom injected.

Conservation Status

As of now, Crotalus helleri is not listed as endangered or threatened. However, like many species, it faces threats from habitat destruction, human encroachment, and intentional killing due to its venomous nature. Conservation efforts focus on habitat preservation and public education to reduce unnecessary killings.

Ecological Role

Crotalus helleri plays a crucial role in its ecosystem as both predator and prey. As a predator, it helps control the populations of small mammals and other prey species, which in turn influences the population dynamics of these animals. As prey, it provides food for larger predators such as hawks, eagles, and some mammalian carnivores.

Human Interaction

Encounters between humans and Crotalus helleri are relatively common in Southern California, especially in areas where urban development encroaches on natural habitats. While the snake is generally not aggressive and prefers to avoid confrontation, it will defend itself if threatened. Public education on rattlesnake behavior and safety is essential to minimize negative interactions and ensure the safety of both humans and snakes.

Taxonomy and Classification

  • Kingdom: Animalia
  • Phylum: Chordata
  • Class: Reptilia
  • Order: Squamata
  • Family: Viperidae
  • Genus: Crotalus
  • Species: Crotalus helleri

Conclusion

Crotalus helleri is a fascinating and important species within its range. Understanding its biology, behavior, and ecological role is essential for promoting coexistence between humans and wildlife in regions where this rattlesnake is found. Conservation efforts should focus on habitat protection and educating the public about the importance of this species in maintaining ecological balance.