Herman Petrasch

Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue
Herman Petrasch ( April 6 1864 – 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue

Herman Petrasch of Phoenix, Arizona, is best known for his involvement in the legend of the Lost Dutchman’s Gold Mine, one of the most famous treasure legends in American history. Born on June 6, 1868, in Walla Walla, Washington, Herman Petrasch moved to Arizona with his family, who were among the early settlers in the region. The Petrasch family played a significant role in the exploration and development of Arizona’s mining potential.

Early Life and Family Background

Herman Petrasch was part of a pioneering family deeply involved in the mining industry. His brother, Rhinehart Petrasch, was also a prominent figure in Arizona’s mining history. Growing up in a family dedicated to prospecting and mining, Herman gained extensive knowledge and experience in the field from an early age.

The Lost Dutchman’s Gold Mine

Herman Petrasch is most famously connected to the legend of the Lost Dutchman’s Gold Mine. The mine, allegedly located in the Superstition Mountains near Phoenix, Arizona, is said to hold a vast fortune of gold. The story of the mine is shrouded in mystery and has captivated treasure hunters for over a century.

The legend originated with Jacob Waltz, a German immigrant (often referred to as the “Dutchman”) who supposedly discovered the gold mine in the late 19th century. Before his death in 1891, Waltz reportedly shared the location of the mine with a few people, including Julia Thomas, a family friend of the Petrasch family.

Involvement with the Search

After Waltz’s death, Herman Petrasch, along with his brother Rhinehart and Julia Thomas, dedicated themselves to finding the lost mine. They conducted numerous expeditions into the Superstition Mountains, guided by the clues and maps left behind by Waltz. Despite their efforts, the exact location of the mine remained elusive.

Herman’s dedication to the search for the Lost Dutchman’s Gold Mine exemplified the adventurous spirit and determination of the time. The Petrasch brothers’ explorations added to the mystique and allure of the legend, attracting countless other treasure hunters to the region.

Later Life and Legacy

Although Herman Petrasch never found the Lost Dutchman’s Gold Mine, his legacy is deeply intertwined with the legend. His persistent efforts and the stories of his expeditions contributed significantly to the mythos surrounding the mine. The legend continues to be a topic of fascination and speculation, drawing treasure hunters and enthusiasts to the Superstition Mountains to this day.

Herman Petrasch passed away on April 7, 1953, in Phoenix, Arizona. His life and adventures remain an integral part of Arizona’s rich history, symbolizing the enduring allure of hidden treasure and the human quest for discovery.

Conclusion

Herman Petrasch’s involvement in the search for the Lost Dutchman’s Gold Mine has made him a legendary figure in the annals of American folklore. His story, marked by determination and adventure, captures the imagination of those who continue to be intrigued by the mysteries of the past and the promise of hidden treasures.

Further Reading

The Curse of the Dutchman's Gold by Helen Corbin

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on…

References

  • Apache Junction Public Library
  • Findagrave.com

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin
The Curse of the Dutchman’s Gold by Helen Corbin

Helen Corbin’s The Curse of the Dutchman’s Gold is the first book I have read on Jacob Watlz’s mine. The book does an excellent job of documenting the history of the most enduring legends of the American Southwest: the tale of the Lost Dutchman’s Mine. Nestled in the rugged Superstition Mountains of Arizona, the story of this elusive treasure has captivated adventurers, historians, and treasure hunters for over a century. Corbin’s book offers a comprehensive exploration of the legend, blending historical research, folklore, and personal accounts to create a rich narrative that is both informative and enthralling.

Engaging Narrative and Rich Historical Context

Corbin excels in setting the stage, providing a detailed historical context that enriches the reader’s understanding of the legend. She meticulously traces the origins of the Lost Dutchman’s Mine, starting with the enigmatic figure of Jacob Waltz, the “Dutchman” himself. Through Corbin’s vivid storytelling, Waltz comes to life as a complex character, shrouded in mystery and intrigue. The book doesn’t merely recount the legend; it delves into the socio-economic backdrop of the time, exploring the broader context of mining booms and the cultural tapestry of the American West.

Meticulous Research and Diverse Perspectives

One of the book’s strengths is its thorough research. Corbin has sifted through an array of sources, from historical documents and old maps to interviews with contemporary treasure hunters. This diligent research is evident in the depth and breadth of information presented. Corbin also presents various theories about the mine’s location and the curse supposedly protecting it, offering multiple perspectives that allow readers to form their own opinions. The inclusion of personal anecdotes and firsthand accounts adds a layer of authenticity and immediacy to the narrative.

Captivating and Atmospheric Descriptions

The author’s descriptive prowess shines as she brings the Superstition Mountains to life. Her descriptions of the harsh yet beautiful landscape create a vivid backdrop for the story, immersing the reader in the treacherous and alluring terrain where the legend unfolds. Corbin’s ability to convey the atmosphere of the mountains—their eerie stillness, the rugged beauty, and the palpable sense of mystery—enhances the overall reading experience.

Corbin strikes a balance between entertaining storytelling and scholarly analysis. While she doesn’t shy away from the more fantastical elements of the legend, she also provides a critical examination of the myths surrounding the Lost Dutchman’s Mine. This balanced approach allows readers to enjoy the story as a captivating legend while appreciating the rigorous historical inquiry that underpins the narrative.

The Curse of the Dutchman’s Gold is a compelling read that will appeal to history enthusiasts, treasure hunters, and anyone fascinated by the mysteries of the American West. Helen Corbin’s ability to weave together historical facts, folklore, and personal stories results in a book that is as informative as it is engaging. By the end of the journey, readers will find themselves not only more knowledgeable about the legend of the Lost Dutchman’s Mine but also deeply immersed in the enigmatic allure of the Superstition Mountains.

Whether you’re a skeptic or a believer in the legendary treasure, The Curse of the Dutchman’s Gold offers a captivating exploration of one of America’s most intriguing mysteries.

Book Summary

TitleThe Curse of the Dutchman’s Gold by Helen Corbin
AuthorHelen Corbin
PublisherFox West Publisher
Pages237 Pages

Jacob Waltz the “Dutchman”

Photograph take of Jacob Waltz after his arrival in New York.
Photograph take of Jacob Waltz after his arrival in New York.

Jacob Waltz, often referred to as “Dutchman,” was a German immigrant whose life became legendary due to his association with the fabled Lost Dutchman’s Gold Mine. “Dutchman” was a common American term for a German. “Dutch” was the the English cognate to the German demonym “Deutsch”.

Born on September 20, 1810, in the Kingdom of Württemberg, part of present-day Germany, Waltz grew up during a time of economic and social upheaval in Europe, prompting him to seek a better life in the United States.

Early Life and Immigration

In the 1830s, Jacob Waltz emigrated to the United States, settling initially in New York before moving to the Midwest. He worked various jobs, including farming and carpentry, skills that would serve him well in his later adventures. By the 1840s, Waltz had joined the wave of settlers heading westward, spurred by the promise of land and opportunity.

Journey West and Mining Ventures

Waltz’s life took a significant turn during the California Gold Rush of 1849. Like many others, he headed to California in search of fortune. Although records of his successes during this period are sparse, it’s clear that Waltz gained valuable experience in prospecting and mining.

In the 1860s, Waltz moved to the Arizona Territory, a region rich in mineral resources. He became a naturalized U.S. citizen in 1861 and established himself as a respected prospector and miner. Waltz was known to have worked claims in the Bradshaw Mountains and other areas, gradually building a modest reputation and some wealth.

Life in Phoenix and Relationships

By the 1870s, Waltz had established a homestead in Phoenix, where he lived modestly despite his alleged wealth. He owned a small farm along the Salt River, raising chickens and tending crops, which provided a cover for his prospecting activities. Waltz was known to be solitary but maintained a few key relationships. One significant connection was with Julia Thomas, a German-born woman who ran a bakery in Phoenix. Thomas cared for Waltz in his later years, particularly during his final illness, and some accounts suggest she hoped to inherit knowledge of the mine’s location.

Another figure in Waltz’s orbit was Richard J. Holmes, a local rancher and prospector who claimed to have known Waltz and received clues about the mine. Holmes’ account, passed down through his son Brownie and the controversial Holmes Manuscript, alleges Waltz entrusted him with 48 pounds of gold ore and vague directions to the mine on his deathbed. However, competing narratives, including those from Thomas and her associates, dispute Holmes’ claims, suggesting he may have taken the ore without permission.

The Legend of the Lost Dutchman’s Gold Mine

The most enduring and enigmatic chapter of Waltz’s life began in the late 19th century with his alleged discovery of a rich gold mine in the Superstition Mountains, east of Phoenix, Arizona. According to legend, Waltz found a vein of gold so abundant that it defied belief. However, he kept the location of the mine a closely guarded secret until his death.

Waltz’s reticence and the scant details he provided about the mine contributed to the mystery. He was reputedly evasive about the mine’s location, sharing cryptic clues and maps with only a few trusted friends. This secrecy fueled speculation and stories about the mine’s existence, especially after Waltz’s death.

Later Years and Death

Arizona Republican - Feb 20, 1891 newspaper article decribing flood with left Jacob Waltz homeless.
Arizona Republican – Feb 20, 1891 newspaper article decribing flood with left Jacob Waltz homeless.

In his later years, Waltz lived a relatively quiet life in Phoenix, Arizona. He never married and had no known children. Waltz’s health began to decline in the 1890s. On February 19th, 1891, the Salt River flooded to its highest known levels at the time, and forced Waltz, along with many other families, to flee his homestead. In 1891, he moved in with Julia Thomas, a local woman who had befriended him and cared for him during his illness.

Jacob Waltz died on October 25, 1891. On his deathbed, he purportedly revealed the location of the mine to Julia Thomas, but subsequent searches by Thomas and countless others have failed to definitively uncover the fabled treasure. At the time of his death, Waltz was in possession of 48 pounds to rich gold ore, said to be in a box under his bed. Questions about the source of this gold lead many to speculate of the existence of a rich lost gold mine.

Legacy

Jacob Waltz’s legacy is intertwined with the enduring legend of the Lost Dutchman’s Gold Mine. The tale has inspired countless expeditions, books, movies, and a mystique that continues to draw adventurers to the Superstition Mountains. While the exact truth of Waltz’s discovery remains elusive, his story symbolizes the enduring allure of hidden treasure and the American frontier spirit.

Waltz’s life and the legend of his mine highlight the era of American expansion and the human fascination with untold wealth. Despite the passage of time, the mystery of the Lost Dutchman’s Gold Mine ensures that Jacob Waltz’s name remains etched in the annals of American folklore.

Locations Associated with Jacob Waltz

Burial: Jacob Waltz, the legendary “Lost Dutchman” associated with the famous Lost Dutchman’s Mine in Arizona, is buried in Phoenix. He died on October 25, 1891, and his final resting place is in the Pioneer and Military Memorial Park, specifically in the City/Loosley Cemetery section, located in Phoenix, Arizona. This cemetery is part of a larger collection of seven historic cemeteries that date back to the early days of the city’s establishment.

Homestead: Jacob Waltz settles on a 160 acre homestead described as the North East quarter of Section 16, Township 1 North, Range 3 East. The Waltz property is bordered on the north by Buckeye Road. 16th Street served as the Eastern boundary. The western edge is marked by present day 12th Street and on the South by the Salt River bottomland.

Further Reading

The Curse of the Dutchman's Gold by Helen Corbin

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on…

References

The Saturday Review, November 17, 1894

A Mythical Mine Headline in The Saturday Review, November 17, 1894
A Mythical Mine Headline in The Saturday Review, November 17, 1894

J.C. Bicknell’s newspaper articles on the Lost Dutchman Mine, published in the late 19th and early 20th centuries, played a significant role in popularizing the legend of the elusive gold mine hidden in the Superstition Mountains of Arizona. Bicknell, an editor and writer with a flair for storytelling, often blended facts with folklore in his accounts, creating a captivating narrative that drew readers into the mystery of the mine.

His articles typically described the treacherous terrain of the Superstition Mountains, the dangers faced by treasure hunters, and the various claims made by those who sought the mine. Bicknell’s writing often emphasized the drama and intrigue surrounding the mine’s supposed discovery by Jacob Waltz, the “Dutchman” for whom the mine is named, and the subsequent disappearances and deaths of those who tried to locate it after his death.

Bicknell’s stories were filled with colorful characters, dramatic encounters, and mysterious clues, contributing to the enduring allure of the Lost Dutchman Mine legend. His work not only kept the legend alive but also inspired countless adventurers and treasure hunters to search for the fabled gold, ensuring that the tale of the Lost Dutchman Mine would become a permanent fixture in American folklore.

The following article by P. C Bicknell is posted the The Saturday Review, November 17, 1894.

Mythical Mine

Story of a Lost Claim in the Superstition Mountains

‘DUTCH JACOB’S” SECRET

Phoenix People Now Hunting for the Treasure With Prospects of Success.

Saturday Reviews.

Fifty-six miles a little south of east of Phoenix, or 6ome eighteen miles from Goldfield, in the Superstition mountains, is a mythical mine that may some day prove a reality. More than thirty years ago, or in the early sixties, so the story goes, two German prospectors came to Arizona, and in the secluded spot a above mentioned they found six Mexican working a rich gold mine They were mining by the crude Spanish method, but the ore was to rich and the gold so plentiful that the Dutch prospectoss were determined to get possession of the claim. They did so by the speediest method, by killing the Mexican, dead men tell no tales,

As civilization drifted into this valley Dutch Jacob and his partner, both with plenty of gold, became familiar to the people. Later the partner disappeared, and it is generally supposed he left by the same route as did the half dozen Mexicans a few years before.

Finally the now aged Ditch Jacob moved to the vicinity of Phoenix, but he made frequent trips the Superstition mountains, going alone, and each time he brought back bountiful riches. Finally old Jacob, along in the seventies lived the life of a recluse, and was seen in Phoenix but once in a year or two. Ha a ways turned up at election time and his only mission on earth seemed to be to vote the Republican ticker; during the remainder of the time few knew he was on earth. He made his last trip to the mine in ’84. This time he brought $500 of gold in two small sacks.

He was now approaching the age of four score, and he became quite feeble. During his declining years a sympathetic Ruth ministered to the tottering Jacob, and in 90 he quit this earth. To this woman, who is now a well known married woman of Phoenix, he left his little property here. He also divulged the secret of the mine, which she tells as follows:

In a gulch in the Superstition Mountains, the location of which is described by certain landmarks, there is a two room house in the mouth of a cave, on the wide of the slope near the gulch. Just across the gulch, about 20o yards, opposite this house in the cave, is a tunnel, well covered up and concealed n the bushes. Here is the mine, the richest in the world, according to Dutch Jacob. Some distance above the tunnel on the a shaft of incline that is not so steep but one can climb down. This too, Is covered carefully, The shaft goes right down in the midst of the rich gold ledge, where it can be picked off in big flakes of almost pure gold.

After Dutch Jacob had been buried the woman took a miner with her and spent an entire summer hunting for the mine, but she was unable to find even the ruins of the house. She tried again next year, but failed, owning perhaps to changes wrought by the heavy rains that annually fall in that section.

Many had hunted for the mine even twenty years ago, and since the death of Dutch Jacob, J. E. Bark, P. C. Bicknell the journalistic prospector, and many others have made frequent trips in that locality.

A few weeks ago Mr. Bicknell accidentally stumbled onto the stone house with two rooms in the mouth of a cave. He felt as though he now had the secret but the grubstake was about played out and he returned to Phoenix. As an evidence he brought a hand-made shovel pounded out of an iron rod. This crude implement looked as though it had been used in the work of reducing ore, as it is yet covered with slag and some signs of silver. An old drill rag was also picked up in the cabin.

Bicknell has again gone, and the last week Frank Luke and Frank Kirkland armed with the full story of the mythical mine started for the Superstitions. They reached Goldfield, which is some eighteen miles from the spot, but the rough country makes the distance twenty-six miles. Here they chartered a horse and a mule and started out in search of the bidden fortune. The day was hot and the in mule lazy, so that after going thirteen miles, or half way, Kirkland weakened. His legs grew tired kicking the mule, and they feared as he grew slower they would not be able to return. Frank would not chance walking, so a council was held and they returned to Goldfield, and next day returned to Phoenix, having gone to within thirteen miles of the place and been absent four days.

The secret of the mice is still unsolved and it may remain so for years, or even forever, but one thing is certain, of all the bidden mines of Arizona there is a present the best evidence that the one operated by Dutch Jacob did exist and that it is an unusually rich claim. The old man in his dying hour made the location so plain to the woman that she never doubted him. If Bicknell does not now solve the problem the precaution taken by Dutch Jacob will ba the only reason.

References

Mesa Free Press – A Curious Find

A Curious Find - Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/.
Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/.

A Curious Find.

P. C. Bicknell is back from an extended trip into the Superstition mountains, where he went to look
up “the old Doc. Thorne mine,” on a clue he had himself found. The clue consisted in a cliff dwelling of the true ancient era, perched high up on the side of a canyon in the Superstitions, about ten miles east of Weaver Needle. The dwelling was seemingly as it had been abandoned by its occupants of several thousands of years ago, being in a notable state of preservation.

But, outside of its antiquarian interests, in one of the rooms were found articles that would deeply excite the curiosity of any prospector. One was a prospector’s pick, the other a short and small spade, evidently used in smelting, though its handle was missing. The main peculiarity of the odd looking tool however, lay in the fact that upon its blade were patches of silver stuck to its rusty face, much as solder splashes attach to tin. there is no silver in that region, so far as modern miners have been able to find. The nearest white metal is over at the Silver King, fully thirty miles away. The spade evidently was used for the purpose of skimming off the dross from the cast, metal in a silver smelting furnace of many years ago and had but recently been used for this purpose when abandoned in the cave.

Nothing was found that would indicate who the ancient refiner was, and in a close search of the surrounding country not a trace of minors 1 could be found in a radius of at least three miles. In the midst of a highly mineralized region, this neighborhood appears to be absolutely void of a formation in which silver or gold would be likely to be found.

Yet it is in this neighborhood, so Bicknell declares, that the Thorne mine was found three decades ago, the cliff dwelling well answering the description of the “stone cabin” in which the doctor had his adobe. Still, it may have simply been the temporary residence of a poor devil of a prospector, who left only to fall a victim to the Apaches, who infested the region till fifteen years ago.

The silver-flecked spade Bicknell brought back to Phoenix and it now can be seen a’. Luke Hurley’s.—Gazette.

References