Category: Points of Interest

A point of interest is a specific location that attracts visitors due to its cultural, historical, natural, or recreational significance. Typically marked by unique features, it offers an engaging experience, such as scenic views, educational value, or leisure activities. Examples include museums showcasing local heritage, natural landmarks like arches or waterfalls, or historic sites tied to significant events. Often accessible by trails or roads, POIs may provide amenities like visitor centers, guided tours, or interpretive signage, making them ideal for tourists, hikers, or locals seeking exploration and enrichment.

Grafton Utah

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Grafton, Utah, is a well-preserved ghost town just south of Zion National Park in Washington County, along the Virgin River. It is widely regarded as one of the most photographed ghost towns in the American West and has served as a filming location for several classic Western movies. Its history reflects the challenges and determination of Mormon pioneers during Utah’s “Cotton Mission” (or “Utah’s Dixie”) era.

Village of Grafton, Utah, across the Virgin River. Once center of farming area. Showing washed out banks along river where farms once stood. Photo: NPS; George Alexander Grant
George A. Grant on horseback with camera equipment at Old Faithful, Yellowstone NP, in 1933
NPS photo

Background: Mormon Settlement and the Cotton Mission

In 1847, Brigham Young and members of The Church of Jesus Christ of Latter-day Saints (LDS Church, or Mormons) arrived in the Salt Lake Valley after fleeing religious persecution. Young sought to establish a self-sufficient society in what he envisioned as the state of Deseret. After the Mexican-American War, the area became the Utah Territory in 1850. Between 1847 and 1900, Mormons founded roughly 500 villages across the West to claim territory and resources.

Southern Utah’s warmer climate was seen as suitable for cotton production, reducing dependence on the United States. An experimental crop succeeded at Santa Clara in 1854. Young called this region “Utah’s Dixie.” The outbreak of the U.S. Civil War in 1861 made cotton even more critical. Settlements sprang up along the upper Virgin River where flat land and water for irrigation were available: Virgin (1857), Grafton (1859), Adventure (1860), Duncan’s Retreat and Northup (1861), and Shunesburg, Rockville, and Springdale (1862).

Founding and Early Years (1859–1862)

In late 1859 (often dated December), Nathan C. Tenney led five families from nearby Virgin—the Barneys, Davies, McFates, Platts, and Shirts—to a site about one mile downstream from the present townsite. They initially called the settlement Wheeler. The pioneers cooperated to plant crops (especially cotton), dig irrigation ditches, and build homes. The effort emphasized community and faith rather than profit.

The first year showed overzealous cotton planting at the expense of food crops such as corn and cane, leading to shortages. Settlers later shifted emphasis to food production, orchards, and gardens because survival demanded it in the arid environment beside the unpredictable Virgin River.

The Great Flood of 1862 and Relocation

In January 1862 (the night of January 8 is often cited), after prolonged heavy rains, a massive flood of the Virgin River—part of the broader Great Flood of 1862—destroyed most of the original town (and nearby settlements like Duncan’s Retreat, Adventure, and Northup). Houses, furniture, clothing, and other property floated downstream; some items, including barrels of molasses, were recovered. A child born during the chaos was reportedly named Marvelous Flood Tenney.

Undeterred, the settlers relocated about one mile upstream to higher ground (the current site) and rebuilt, naming the new town New Grafton (later simply Grafton) after Grafton, Massachusetts, the hometown of some settlers. The post office was sometimes still called Wheeler due to other Graftons elsewhere.

Growth and Daily Life (1862–1866)

By 1864, a church census recorded 28 families and about 168 people in Grafton. Each family typically farmed a narrow strip of roughly one acre along the river. They dug irrigation canals, planted cotton (later scaled back), orchards (some of which still exist), and gardens. Log houses, a post office, a church, and a combination school/community hall appeared.

Life remained difficult. The silty Virgin River frequently washed out dams (sometimes multiple times a year) and clogged ditches, which required constant dredging—“like household washing; it’s a weekly chore,” one settler remarked. Grafton was relatively isolated as the only community on the south bank of the river. Despite hardships, residents maintained social life with Friday-night dances, music, swimming, horseback riding, picnics, and religious services.

Grafton briefly served as the county seat of Kane County (January 1866 to January 1867); boundary changes later placed it in Washington County.

Hardships of 1866: Disease, Accident, and Conflict

1866 was catastrophic. The Grafton Cemetery records numerous deaths that year in a community of ~168 people:

  • Multiple children and adults from diphtheria (e.g., York and Field family members).
  • Two teenage girls (Loretta A. Russell, 14, and Elizabeth H. Woodbury, 13) killed when a homemade swing broke.
  • Scarlet fever cases.
  • Other illnesses and accidents.

Conflict with Native peoples intensified during the Black Hawk War (primarily 1865–1872, involving Utes and others, with local involvement of Southern Paiutes and Navajos). The upper Virgin River valley had long been inhabited by Southern Paiutes; competition for scarce land and resources created tension. Navajo groups faced pressure from settlements on both sides of the Colorado River.

On April 2, 1866, Robert M. Berry (24), his wife Isabella (or Mary Isabella) Hales Berry (about 19–20, reportedly pregnant), and Robert’s brother Joseph S. Berry (22) were killed by raiders (accounts vary between Navajo and Paiute) near Short Creek (present-day Colorado City area) while traveling. Robert was described by attackers as a “heap brave fighter.” Their bodies were brought to Grafton for burial (it was then considered the county seat); the graves remain prominent, enclosed by a wooden fence.

Brigham Young ordered southern Utah villages to consolidate into settlements of at least 150 people for safety. Grafton was evacuated; residents moved to Rockville. Farmers returned daily (often armed and in groups) to tend fields and livestock. Grafton effectively became a ghost town for the first time (1866–1868). By 1868, as the immediate threat subsided, residents returned.

Later Years and Decline (1868–1945)

Resettlement occurred, though population never fully recovered to earlier peaks. The 1870 U.S. census counted only a handful of families. Flooding continued to damage fields and infrastructure. In 1886, residents built the distinctive two-story adobe schoolhouse/church/community hall still standing today: adobe bricks from local clay, foundation of lava rock, and lumber hauled ~75 miles from Mount Trumbull on the Arizona Strip. It hosted school, worship, plays, music, and dances; people from surrounding areas attended Friday-night socials.

Utah achieved statehood in 1896. The decisive blow came with the completion of the Hurricane Canal in 1906, which delivered Virgin River water to the broad, fertile Hurricane bench ~20 miles downstream. Many Grafton families (some even relocating entire houses) moved to Hurricane for better farmland and fewer flood problems. School enrollment dropped; the last classes were held around 1918–1919 with only nine students, after which children attended school in Rockville. The local LDS branch was discontinued in 1921.

Population continued to dwindle (census figures show decline after 1910). The last permanent residents, Frank Russell and his wife Ellen (or Mary Ballard Russell in some accounts), left in 1944 or 1945. Modern amenities such as electricity, indoor plumbing, and culinary water were never installed.

Film History and Modern Preservation

In the mid-20th century, the largely abandoned but intact town attracted filmmakers. Notable productions include:

  • In Old Arizona (1929) — the first outdoor talkie, with Warner Baxter winning an Academy Award for Best Actor as the Cisco Kid.
  • The Arizona Kid (1930).
  • Ramrod (1947).
  • Butch Cassidy and the Sundance Kid (1969) — the famous bicycle scene with Paul Newman, Robert Redford, and Katharine Ross was filmed here.

Other films and productions have also used the site. In 1946, movie producer Harry Sherman reportedly purchased the town from a descendant of an early settler.

In 1997, the Grafton Heritage Partnership Project was formed to protect, preserve, and restore the townsite in cooperation with former residents, the Utah State Historical Society, the Bureau of Land Management, and others. Restored or stabilized structures include the 1886 schoolhouse/church, the Alonzo Haventon Russell Home (used in Butch Cassidy), the Louisa Foster (or Marie Russell) Home, the John Wood Home, and the Berry fence in the cemetery. About 150 acres of farmland were acquired to maintain an agricultural appearance. The site was added to the National Register of Historic Places. It remains under surveillance, and annual reunions of former residents and descendants continue (typically the last Saturday in September).

The Cemetery

Located a short distance from the townsite, the Grafton Cemetery (active roughly 1862–1924) holds an estimated 74–84 graves, many unmarked. It includes pioneers, children lost to disease and accidents, victims of the 1866 violence, and some Southern Paiute individuals who lived and worked alongside settlers. The Berry family plot is the most prominent.

Legacy

Grafton’s story encapsulates the perseverance required for pioneer settlement in a harsh desert river environment: floods, silt-clogged ditches, limited arable land, disease, conflict over resources, and eventual economic shifts that favored larger, better-watered communities. Today the quiet townsite, with its adobe and wooden buildings framed by the dramatic cliffs of Zion, stands as a tangible reminder of that era. It is accessible via a short dirt road from Rockville (across the historic bridge over the Virgin River) and is open to respectful visitors. For the most current information on visits and preservation, the Grafton Heritage Partnership Project is the primary resource.

Adventure – Washington County Ghost Town

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Washington County, Utah, Ghost Towns
Washington County, Utah, Ghost Towns

Adventure (sometimes called Aventure) was a short-lived early Mormon pioneer settlement and is now a ghost town site in Washington County, Utah, along the upper Virgin River.

It formed part of Brigham Young’s Cotton Mission (or “Utah’s Dixie”), an effort to grow cotton and other warm-climate crops for self-sufficiency amid the U.S. Civil War and limited imports. Settlements clustered along the Virgin River where flat land and water allowed farming: Virgin (1857), Grafton (1859), Adventure (1860), Duncan’s Retreat and Northup (1861), and later Shunesburg, Rockville, and Springdale (1862).

Founding and Early Settlement (1860)

In 1860, Philip Klingensmith (also spelled Phillip or related variants) and five other people from Iron County established a small farming community a couple of miles upriver from Grafton, on the south side of the Virgin River, just west of what is now the center of Rockville and east of Grafton.

The settlers aimed to cultivate cotton and support the broader Mormon colonization of the region. The name “Adventure” reflected the pioneers’ sense that attempting to tame this primitive desert area was truly an adventure.

Like neighboring communities, residents dug irrigation ditches, planted crops, and built basic structures (including a blacksmith shop noted in some accounts of flood damage). The settlement remained small and faced the same challenges as others along the river: scarce arable land, silt-heavy irrigation water, unpredictable flooding, and the need for constant maintenance of ditches and dams.

Destruction by the Great Flood of 1862

Adventure lasted only about two years. In January–February 1862, after roughly 40–44 days of rain, the Great Flood of 1862 devastated the upper Virgin River valley. The flood destroyed or heavily damaged Adventure along with much of Grafton (the original downstream site), Duncan’s Retreat, Northup, and other settlements. Homes, crops, a blacksmith shop, and other property were swept away.

Survivors relocated to higher ground with more space for growth and better protection from floods. Many moved to the area that became the center of Rockville (founded/settled in 1862 partly by people displaced from Adventure and nearby sites). Rockville’s modern legal boundaries now encompass the former sites of both Adventure and Grafton.

Aftermath and Legacy

Adventure was never substantially rebuilt as an independent community. Its brief existence is tied to the broader pattern of pioneer resilience and hardship in southern Utah: repeated floods, limited farmland, irrigation struggles, occasional tensions with Native peoples (notably during the later Black Hawk War period that temporarily emptied nearby towns), and the eventual shift of families toward more viable locations such as Rockville, Hurricane (after the canal opened), and other areas.

Today, little or nothing visible remains at the original site. It is a true ghost-town location rather than a preserved historic district with standing buildings (unlike better-known nearby Grafton, which retains several structures and a cemetery and has been used in films). The site lies just west of Rockville center on the south side of the Virgin River. Visitors exploring the area typically focus on Grafton (a few miles away), which is more accessible and photogenic, or other Washington County historic sites such as Silver Reef.

Adventure’s history is documented primarily through local and regional sources, including Washington County Historical Society materials, Daughters of Utah Pioneers publications (e.g., Under Dixie Sun), place-name references, and accounts of the Cotton Mission settlements. It exemplifies the temporary, experimental nature of many early Dixie-era outposts that were abandoned after natural disasters forced relocation to more sustainable spots.

In short, Adventure was a small, short-lived 1860–1862 cotton-mission farming settlement that vanished in the Great Flood of 1862, with its people helping found or expand Rockville. It remains a footnote in the rich but challenging pioneer history of Washington County and the Zion region.

Fort Harmony – Washington County Ghost Town

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Washington County, Utah, Ghost Towns
Washington County, Utah, Ghost Towns

Fort Harmony was an early Mormon pioneer settlement and adobe fort in Harmony Valley, on the northern edge of Washington County, Utah (near present-day New Harmony and Interstate 15 Exit 42). It existed primarily from 1854 to 1862 and is now a ghost town site listed on the National Register of Historic Places.

Early Exploration and Initial Settlement (1849–1853)

After Mormon pioneers arrived in the Salt Lake Valley in 1847, exploring parties assessed southern Utah’s resources, including potential iron deposits. In late 1849, a party led by Parley P. Pratt explored the region and identified promising areas. John D. Lee, a prominent early settler and member of the Church’s Council of Fifty, played a key role in southern colonization efforts aimed at supporting an anticipated iron industry and establishing agricultural outposts.

In December 1852 (some accounts reference early 1853 activity), a small group including John D. Lee and Elisha H. Groves established an initial settlement called Harmony along Ash Creek (near the site of today’s Ash Creek Reservoir). They built a wooden fort with a few houses. The name honored Harmony, Pennsylvania, associated with the translation of the Book of Mormon. This site proved inadequate—too small, too close to the river (flood risk), and distant from sufficient farmland—so it was largely abandoned.

Washington County was created by the Utah Territorial Legislature in March 1852, with the Harmony area designated as the county seat (though permanent structures came later). The settlement also became linked to the Church of Jesus Christ of Latter-day Saints’ Southern Indian Mission (sometimes called the mission to the Lamanites), focused on relations with Southern Paiute and other Native peoples. Missionaries taught farming and other skills while seeking conversions.

Construction of Fort Harmony (1854–1855)

In 1854, Brigham Young visited and directed relocation about four miles north to a better site in the middle of the valley. On or around May 9–20, 1854 (sources vary slightly; diaries such as T.D. Brown’s support May 20), Young personally turned the first sod for the southeast corner. Construction proceeded under John D. Lee’s supervision (with input from others, including possibly Truman O. Angell on design aspects) and was largely completed by February 1855.

It was the first fort in the Utah Territory built primarily of adobe brick (following Spanish-influenced suggestions), set on stone footings roughly 3 feet thick. Dimensions are reported variously as about 200 feet or 300 feet square (contemporary accounts and markers lean toward 200–300 feet). Walls were thick (outer walls around 3 feet; interior partitions thinner). The east side had one-story houses against a lower wall (about 10–11 feet high); the west side had two-story houses against a taller wall (about 16 feet high) for better oversight. Gates stood on the north and south sides. A deep well (reports of 86–100 feet) provided culinary water in the center; irrigation came from Kanarra and Harmony Creeks. Corrals for animals were to the south. Houses backed against the walls for defense and efficiency.

The fort housed dozens of families (estimates of population in the hundreds over time, with one mid-1850s report noting about 40 families and 260 people). It served as a hub for colonization south of the Great Basin, a way station for travelers on routes toward California (feeding and sheltering many), headquarters for the Southern Indian Mission, and the Washington County seat from 1856 until 1859 (when the seat shifted as other settlements grew). John D. Lee held local offices including probate judge, clerk, and assessor. Agriculture focused on wheat and other crops; an Indian farm was also established nearby.

Life at the Fort and Broader Context (1855–1861)

Daily life centered on farming, missionary work with local Native groups, community governance, religious activities, and defense preparations amid frontier conditions and the Utah War tensions of 1857. The fort was a key outpost for the Iron Mission region and a resting place for thousands of travelers.

John D. Lee lived there with family members during this period. In September 1857, the Mountain Meadows Massacre occurred roughly 35–40 miles away, in which a wagon train of emigrants (primarily from Arkansas) was attacked, resulting in the deaths of about 120 people. Local militia and some Native allies were involved; Lee was later the only person convicted and executed for his role (in 1877). The fort itself was not the massacre site, but it was Lee’s residence at the time and part of the regional context of high tensions.

An earthquake in 1860 cracked some walls, requiring repairs. Overall, the settlement was a productive agricultural and missionary center for several years.

Destruction and Abandonment (Winter 1861–1862)

The Great Flood of 1862 (part of a broader regional storm event that devastated other southern Utah settlements) brought nearly continuous heavy rain and snow for about 28 days in January–February 1862. The adobe bricks—made without sufficient binding materials such as straw or horsehair—dissolved and crumbled. Walls and buildings collapsed progressively. Families moved into wagons for safety.

By mid-to-late January, most residents had left. On or around February 7, 1862, while John D. Lee’s wife Sarah and some children remained, a gust of wind toppled a wall that crashed through to the lower floor, killing two of their young children: George Albert (about age 6) and Margarett Ann (about age 5). The fort was fully abandoned shortly thereafter (around mid-to-late February). It was never rebuilt.

Survivors relocated: many moved a short distance west to higher ground and founded New Harmony (the modern town); others went east/north to establish Kanarraville (in what is now Iron County). These towns share founding connections and family names from the fort era. New Harmony later developed its own infrastructure (including a schoolhouse by 1863).

Aftermath and the Site Today

The site passed into private hands (including the Schmutz family) and was used for ranching/agriculture. In 1936, the Utah Pioneer Trails and Landmarks Association (with local stake members) erected corner markers of stacked rock/concrete and a monument. The Daughters of Utah Pioneers also placed a marker. The Fort Harmony Site was listed on the National Register of Historic Places on November 16, 1979 (reference #79003493). In 2006, land was donated to Washington County with stipulations for protection; limited archaeological work has uncovered foundations, artifacts (pottery, nails, household items, etc.), and features such as rooms and ovens.

Today, little remains above ground beyond foundation traces (visible in places amid sagebrush), the 1930s corner markers, monuments, and interpretive signs. The site lies near the New Harmony Branch of the Washington County Library, just off the road from I-15 Exit 42 toward New Harmony, with views toward the Kolob Canyons section of Zion National Park. It is a quiet historic landmark rather than a developed tourist attraction, preserving the story of early southern Utah colonization, the challenges of adobe construction in a harsh climate, and the transition to lasting towns like New Harmony.

Sources for this account include contemporary diaries and records, National Register documentation, local historical society materials (e.g., Washington County Historical Society), and secondary historical summaries. Minor discrepancies exist in exact measurements, founding dates, and details across accounts, which is typical for 19th-century frontier records.

Paria – Kane County Ghost Town

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Kane county Ghost Towns
Kane county Ghost Towns

Paria (also spelled Pahreah), a ghost town in central Kane County, Utah, sits on the Paria River within Grand Staircase–Escalante National Monument. It was occupied primarily from about 1870 to 1929 and later became a notable Western film location. The name derives from Southern Paiute or Ute terms associated with the river, often rendered as meaning “muddy water” or similar.

Early Settlement and Founding

The broader area was first settled by Euro-American pioneers in 1865. A Mormon group led by Peter Shirts (sometimes spelled Shurtz) established a small community known as Rockhouse, named for Shirts’s substantial sandstone dwelling. Settlement accelerated after the end of the Black Hawk War around 1867. Early farming yielded decent crops for a time, but irrigation proved extremely difficult—spring runoff soaked into the desert soil too quickly to sustain fields effectively. Native American raids and water challenges also pressured the community.

In 1870, residents decided to relocate. They split into groups; roughly half moved about five miles upstream and founded the town of Pahreah (later standardized as Paria). Under local Church of Jesus Christ of Latter-day Saints leadership (including figures such as William Meeks in some accounts), the new site developed with homes, a church, a school, and eventually a general store. By the 1870s the population reached about 47 families (roughly 100–130 people in some reports), including a number of Paiute residents. Residents raised livestock and farmed, with vegetable gardens, orchards, and cattle.

In 1871, John D. Lee (fleeing scrutiny related to the Mountain Meadows Massacre) arrived in the Paria area. He helped construct a dam and irrigation ditches, assisted by local settlers and even members of John Wesley Powell’s second Colorado River expedition. These efforts temporarily improved water management.

Peak and Decline

The town grew through the 1870s with sandstone and log houses. Hard times began in the 1880s. The Paria River flooded repeatedly from 1883 through 1888 (and in other years), washing away fields, irrigation works, and some buildings. Flooding deposited alkaline/salty soils, entrenched arroyos, and made sustained agriculture increasingly difficult. Drought compounded the problems. Population declined sharply; by 1892 only about eight families remained.

Despite the decline, a post office opened in 1892 (some sources say 1893) under the name Paria. A small gold-mining effort began around 1911–1912 but was destroyed by flooding within about a year. The post office closed in 1914 (or 1915 in some accounts). A lone prospector reportedly stayed until 1929, after which the site was abandoned. By the 1930s it was a true ghost town, with photographs from that era documenting the empty village. A small pioneer cemetery with roughly 20 graves (many with faded or illegible markers) remains nearby.

Hollywood Era

Beginning in the 1940s, the scenic canyon setting and remaining structures attracted film crews. Scenes for the 1944 biopic Buffalo Bill were shot there (crews battled flooding). The location continued in use for Westerns and television through the 1950s. In 1961–1962, the Rat Pack film Sergeants 3 (the largest Western filmed in Kane County at the time) used the area; producers built an imitation Old West town about a mile west of the original site because so little of the real town remained. This movie set was later used for other productions, including scenes from The Outlaw Josey Wales (1975–1976, starring Clint Eastwood). Episodes of shows such as Gunsmoke were also associated with the broader area.

Flash floods severely damaged the set in 1998. Volunteers and Bureau of Land Management personnel dismantled the wreckage and reconstructed structures (with interpretive signs distinguishing the movie set from the original townsite) around 1999–2001. In 2006 a suspicious fire destroyed the rebuilt set. A temporary facade was built in 2007 for the independent film The Attic Door and later moved. Little of either the original town or the movie sets survives today—mainly stone foundations, fence remnants, and the cemetery.

Present Day

The original townsite lies across the river from the main access area and has been heavily eroded by the Paria River. Access is via a roughly 5-mile dirt road turning north from U.S. Highway 89 near milepost 31 (about 33–35 miles east of Kanab). The road can be rough, steep, and washboarded; high-clearance vehicles are preferable, and it can become impassable when wet. The colorful banded cliffs (Chinle Formation and related strata) and surrounding landscape remain striking. The site is a day-use area within the national monument; there are no services, and visitors should respect remaining historic features, avoid the riverbed when flash-flood risk exists, and follow Leave No Trace principles.

Paria’s history reflects the broader challenges of Mormon pioneer settlement on the Colorado Plateau—tenuous irrigation, isolation, flooding, and soil problems—followed by a second life as a cinematic backdrop that helped define Kane County’s “Little Hollywood” reputation. Today it offers a quiet, visually dramatic reminder of both frontier struggle and Western mythmaking.

Johnson – Kane County Ghost Town

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Kane county Ghost Towns
Kane county Ghost Towns

Johnson is a ghost town in Kane County, southern Utah, located about 12 miles east of Kanab in what is now known as Johnson Canyon (historically Spring Canyon). Its coordinates are approximately 37°05′11″N 112°22′31″W. It was a Mormon pioneer agricultural and stock-raising settlement rather than a mining town.

Founding and Early Settlement (1871)

In January 1871, while visiting St. George, Brigham Young suggested to members of the Johnson family that they take over the Spring Canyon Ranch, about 12 miles north/east of Kanab, as a stock ranch and settlement site for those of the family who wished to live there. Joel Hills Johnson recorded the suggestion and the family’s subsequent exploration of the site. They found a beautiful canyon roughly half a mile wide and several miles long, with grass, small springs along the bluffs, a stream at the mouth, and extensive meadow and range land. The family accepted the offer and planned a cooperative stock association for herding, stock raising, and dairy purposes.

Settlement began in the spring of 1871. The four Johnson brothers—Joel Hills Johnson, Joseph (Ellis), Benjamin (Franklin), and William (Derby)—established the community, which was named for them. Joel Hills Johnson (1802–1882), a prominent early Latter-day Saint convert, inventor, missionary, poet and hymn composer (including “High on the Mountain Top”), politician, judge, and patriarch, was a key figure. Other family members and associates soon joined. A post office named Johnson opened the same year and operated until 1937. Residents built a brick schoolhouse that also served for church meetings and social gatherings, along with a general store and other basic infrastructure focused on agriculture and ranching.

Church leadership of the local branch began under Sixtus Ellis Johnson (a son of Joel) until 1877, when he became bishop; William Derby Johnson succeeded him in 1879. The settlement reflected typical Mormon pioneer patterns of the era, including family networks, communal cooperation, and (in some cases) plural marriage.

Peak Years and Community Life

Johnson functioned as a modest ranching and farming community in a scenic but isolated canyon bordered by sand bluffs, opening onto desert toward the Buckskin (Kaibab) Mountains. Families raised livestock, grew crops where water and soil allowed, and maintained a branch of the Church of Jesus Christ of Latter-day Saints. Joel Hills Johnson moved more permanently to the area later in life (around 1880 from Bellevue) and died there on September 24, 1882; he is buried in the local cemetery. Other families, including Shumways and Laws, also settled and intermarried in the community.

Exact peak population figures are not well documented in available sources, but the settlement supported multiple families, a post office, school, and store for several decades. It never grew into a large town.

Decline and Abandonment

Like many remote southern Utah agricultural settlements, Johnson faced challenges from isolation, limited water, harsh climate, and economic pressures. By June 1901 only a few families remained. Ranching continued in scattered form, but the formal community dwindled. The post office closed in 1937, widely regarded as marking the end of the town as a functioning settlement. By the mid-20th century only a few ranches were scattered through the canyon. Natural factors (flooding, weather, and environmental hardship) and the pull of better opportunities elsewhere contributed to the decline; it was not a classic boom-and-bust mining failure.

Remains and Later History

Today the primary remnant of the original settlement is the Johnson Cemetery, which contains graves of Johnson family members, Shumways, Laws, and others dating to the 19th century (more than 60 pioneers by some counts). A monument was later erected by the Sons of Utah Pioneers. The cemetery is on or near former LDS Church ranch land (now private) and is accessible via Johnson Canyon Road, though visitors should respect private property. Little else of the original town structures remains beyond weathered ruins.

Johnson Canyon itself later gained separate fame as part of “Little Hollywood.” Hollywood used the dramatic scenery extensively for Western films and television from the 1930s–1970s (and beyond), including many episodes of Gunsmoke. A dedicated movie set was built in the canyon (distinct from the original pioneer townsite); its deteriorating buildings are visible from the road but are on private land and not open for close access. The area continues to attract visitors interested in both pioneer history and film locations.

Significance

Johnson exemplifies the pattern of late-19th-century Mormon colonization of southern Utah: family-based settlements encouraged by church leaders, focused on self-sufficient agriculture and ranching in challenging desert-canyon environments. Its association with Joel Hills Johnson ties it to broader early Church history, hymnody, and pioneer leadership. The surviving cemetery and the canyon’s dual identity (pioneer settlement + Hollywood backdrop) preserve its place in Kane County and Utah history.

Primary sources include Joel Hills Johnson’s journals, local histories such as Our Pioneer Heritage, post office records, and secondary compilations of Utah ghost towns. The site remains remote; access is via Highway 89 east of Kanab, then north on Johnson Canyon Road. Always respect private property and be cautious of wildlife (including rattlesnakes) and deteriorating structures.