Statement of Albert Billickie in the Preliminary Hearing in the Earp-Holliday Case

Albert Clay Billicke ( June 22, 1861 - May 7, 1915 )
Albert Clay Billicke ( June 22, 1861 – May 7, 1915 )

Albert Bilicke became a successful hotelier and entrepreneur. He is best known for his role as a key business leader in Tombstone, particularly through his involvement in the development and management of the famous Tombstone Grand Hotel.

Bilicke’s connection to Tombstone began in the 1880s when he partnered with George R. Watt to establish the Grand Hotel, which opened in 1880. This luxurious establishment quickly became a social and economic hub in the town, attracting notable figures of the time, including lawmen like Wyatt Earp and Doc Holliday. The hotel was a symbol of the prosperity brought by the silver mining boom that had put Tombstone on the map.

Under Bilicke’s management, the Grand Hotel thrived until the decline of the silver mines led to economic hardships in the region. Despite these challenges, Bilicke remained an influential figure in Tombstone’s business community, known for his sharp business acumen and commitment to the town’s development.

Albert Clay Bilicke’s legacy in Tombstone is remembered as one of entrepreneurship, resilience, and a deep connection to the town’s early history. His contributions helped shape Tombstone during its most vibrant years, leaving an indelible mark on the community.

Statement of Albert Billickie

On this twenty-eighth day of November, 1881, on the hearing of the above entitled cause, on the examination of Wyatt Earp and J. H. Holliday; Albert Billickie, a witness of lawful age, being produced and sworn, deposes and says as follows:

Albert Billickie, Cosmopolitan Hotel, 409 Allen Street, Tombstone, Arizona, hotel keeper.

In response to questions:

[I] knew Tom McLaury by sight, and saw him on October 26th last, “walking down the south side of Allen Street and enter Everhardy’s butcher shop, and very shortly come out again, walk down the street a few steps further, cross Allen Street obliquely to the corner of Fourth Street. This was probably about 2 o’clock.”

(Q) State if you observed what change if any occurred between the time of his going into the butcher shop and the time of his coming out, with respect to his possession of any arms.

(A) I saw no arms on him, neither when he went into the butcher shop nor when he came out.

(Q) What was his appearance when he went in, and what was his appearance when he came out; with respect to the possession of concealed arms?

(A) When he went into the butcher shop his right-hand pants pocket was flat and appeared as if nothing was in it. When he came out, his pants pocket protruded, as if there was a revolver therein.

CROSS-EXAMINATION

 
(Q) You say in your examination in chief, that you only knew Tom McLaury by sight and had no personal acquaintance with him. How did it happen that you watched him so closely the different places he went and the exact position of his right-hand pants pocket when he went into the butcher shop and the exact form of a revolver in the same right-hand pocket when he came out?

(A) Every good citizen in this city was watching all those cowboys very closely on the day the affray occurred, and as he was walking down the street my attention was called to this McLaury by a friend and so it happened that I watched him very closely.

(Q) Do you know every good citizen in Tombstone, or did you on that day?

(A) I know not all of them, but a great many.

(Q) Do you know what the opinions of all good citizens of Tombstone were on that day by conversation or conversations with them about watching Thomas McLaury in this city, and if so, tell us who they were. [Question crossed, without comment.]

(Q) About how long did he stay in the butcher shop, and was he in your sight while in there?

(A) He was in the butcher shop but a few moments and was out of my sight from the time he entered until he again appeared. He then walked a few feet down Allen Street and crossed to the corner of Fourth and Allen and walked down Fourth Street. I did not see him alive anymore that day. Everhardy’s butcher shop is directly opposite the Cosmopolitan Hotel, and I was standing on the sidewalk in front of the hotel when I saw what I have related.

[Signed] Albert Billickie

References

Pierpont Constable Bicknell

Pierpont Constable Bicknell (c. 1836 – March 31, 1904) was a notable figure in Arizona’s frontier history as a prospector, mining enthusiast, newspaperman, and writer known for his colorful storytelling and pursuit of legendary lost mines.

Born around 1836 in Syracuse, New York, Bicknell received a solid education in Eastern schools. He arrived in Arizona Territory around 1870, during a time of active mining booms and frontier development. Initially, he contributed as a writer to the Salt River Herald in the early 1870s, but he preferred the adventurous life of prospecting and hunting for lost mines over steady journalism. He was often called “Bick” by friends and signed many articles simply as “Bick.”

Bicknell lived frugally despite being quite wealthy, showing little interest in material comforts. He resided in Phoenix until the late 1880s, then moved to Prescott, where he spent his later years focusing more on writing than exploration. He was renowned on the Arizona frontier for his tall tales, jokes, and imaginative narratives, which often blended fact with embellishment.

Role in the Legend of the Lost Dutchman Mine

San Francisco Chronicle newspaper of Jan. 13, 1895
San Francisco Chronicle newspaper of Jan. 13, 1895

Bicknell is widely credited with shaping and popularizing the modern legend of the Lost Dutchman Mine (also called the Dutchman’s Lost Gold Mine), one of America’s most enduring treasure tales. The mine is associated with German immigrant Jacob Waltz, who died in Phoenix on October 25, 1891, allegedly after revealing clues to a rich gold deposit in the Superstition Mountains east of Phoenix.

After Waltz’s death, his caregiver Julia Thomas (along with others like the Petrasch brothers) searched unsuccessfully for the mine and shared details with Bicknell around late 1892. Drawing from these accounts, Bicknell’s fertile imagination, and possibly other regional lore, he wove a compelling narrative.

His key contributions appeared in articles such as:

  • One in the Phoenix Saturday Review (November 17, 1894).
  • A prominent piece in the San Francisco Chronicle (January 13, 1895).

In these, Bicknell introduced or emphasized elements that became central to the legend, including:

  • The mine’s location within an “imaginary circle” about five miles in diameter, centered on the prominent landmark Weaver’s Needle.
  • Descriptions like a “two-room stone house in a cave.”
  • References to prior ownership by the Peralta family (a detail likely embellished or conflated from other tales).
  • Provocative clues to the gold’s whereabouts.
  • The phrase “Dutchman’s Lost Gold,” helping cement the name.

Historians often describe Bicknell as a master of “prevarication” during the era’s golden age of sensational journalism and lost-mine stories. He blended Julia Thomas’s accounts with other yarns (possibly including the Doc Thorne Mine, Lost Soldier’s Mine, or Lost Frenchman Mine, which he also pursued in the Superstitions). While Jacob Waltz’s story had roots in real prospecting rumors, Bicknell’s embellishments and vivid writing transformed scattered tales into a cohesive, nationally intriguing legend.

The story faded somewhat after the 1890s but revived dramatically in 1931 with the mysterious death of treasure hunter Adolph Ruth in the Superstitions (his fate tied to maps echoing Bicknell’s clues), which reignited interest through national headlines.

Other Contributions to Arizona History

Beyond the Lost Dutchman, Bicknell prospected extensively in the Superstition Mountains and wrote about Arizona’s mining lore, lost treasures, and frontier life. His articles appeared in newspapers and magazines nationwide, contributing to the romantic image of the Wild West and Arizona’s mineral-rich wilderness. He embodied the archetype of the educated Easterner turned rugged prospector, using his writing skills to fund and fuel his adventures.

Bicknell died in Prescott, Arizona, on March 31, 1904, at age 68. He left behind a legacy of wealth to heirs but is remembered more for his role in myth-making than for any proven discoveries. His work helped immortalize Arizona’s Superstition Mountains as a hotspot for treasure hunters and adventurers, influencing books, searches, and popular culture for over a century.

John Henry Holliday – Doc Holliday


John Henry “Doc” Holliday (1851–1887)

John Henry Holliday, commonly known as Doc Holliday, was an American gambler, gunfighter, and dentist who became a legendary figure of the Old West. Born on August 14, 1851, in Griffin, Georgia, Holliday graduated from the Pennsylvania College of Dental Surgery in 1872. However, his career as a dentist was short-lived due to his struggle with tuberculosis, which drove him west in search of a drier climate.

Photograph of John Henry Holliday  taken by photographer D.F. Mitchell in Prescott, Arizona, 1879-80.
Photograph of John Henry Holliday taken by photographer D.F. Mitchell in Prescott, Arizona, 1879-80.

Early Life

John Henry Holliday, famously known as “Doc” Holliday, was born on August 14, 1851, in Griffin, Georgia, to Henry Burroughs Holliday and Alice Jane McKey. Raised in a well-to-do Southern family, Holliday enjoyed a privileged upbringing despite the turmoil of the Civil War. His mother taught him refined manners, and he received a classical education, excelling in academics. Holliday’s early life was marred by the death of his mother from tuberculosis in 1866, a disease that would later shape his own fate. After her passing, his father remarried, causing familial tension.

Holliday pursued higher education at the Pennsylvania College of Dental Surgery, graduating in 1872 with a degree in dentistry at the age of 20. He returned to Georgia to practice dentistry in Atlanta but was soon diagnosed with tuberculosis, the same illness that claimed his mother. Advised to seek a drier climate for his health, Holliday moved west in 1873, beginning a new chapter that would define his legacy.

Life in the West

In the American West, Holliday’s declining health and restless spirit led him to abandon dentistry for a life of gambling, drinking, and gunslinging. Settling first in Dallas, Texas, he earned a reputation as a skilled card player but also became embroiled in disputes, showcasing his quick temper and proficiency with firearms. His tuberculosis, coupled with heavy drinking, gave him a gaunt appearance and a fatalistic outlook, earning him the nickname “Doc” from his dental background.

Holliday drifted through towns like Denver, Cheyenne, and Deadwood, surviving on gambling winnings and occasional dental work. In 1877, in Fort Griffin, Texas, he met Wyatt Earp, a deputy marshal, forming a lifelong friendship that would cement his place in Western lore. Holliday’s loyalty to Earp and his brothers would lead him to Tombstone, Arizona, by 1880, where he became entangled in the region’s volatile conflicts.

His notoriety grew further due to his association with famous figures of the Old West, including the Earp brothers—Wyatt, Virgil, and Morgan Earp. Holliday’s most famous involvement came during the infamous Gunfight at the O.K. Corral in Tombstone, Arizona, on October 26, 1881.

Tensions had been escalating between the Earps and the Clanton-McLaury gang for several months. The conflict stemmed from various disputes, including accusations of cattle theft and the gang’s attempts to undermine the authority of the Earps, who were lawmen in Tombstone. The situation reached a boiling point when a confrontation seemed inevitable.

On the day of the gunfight, the Earps, including Wyatt, Virgil, and Morgan, along with their ally Doc Holliday, confronted the Clanton-McLaury gang. The dispute was partly provoked by the gang’s refusal to disarm in accordance with the town’s regulations and their ongoing threats against the Earps.

Standing by the Earps’ side, Holliday’s courage and marksmanship were instrumental in the confrontation with the Clanton-McLaury gang, a pivotal event that solidified his place in Western folklore.

Holliday’s life was marked by violence, legal entanglements, and his relentless struggle with tuberculosis. Despite his reputation as a gunfighter, many of his confrontations were linked to his defense of his friends and his own self-preservation. He was also known for his sharp wit and his ability to engage in both verbal and physical duels.

Doc Holliday died on November 8, 1887, in Glenwood Springs, Colorado, at the age of 36. His health had deteriorated significantly in the years leading up to his death, and he spent his final days in the area seeking relief for his illness. Despite his relatively short life, Holliday left an indelible mark on American history and folklore, remembered as one of the most iconic and enigmatic figures of the Old West.

Later Years and Death

By 1882, Holliday’s tuberculosis and hard-living lifestyle had taken a severe toll. He parted ways with Earp after the vendetta ride and drifted through Colorado, living in towns like Leadville and Denver. His gambling and drinking habits led to multiple arrests, and his reputation as a dangerous man followed him. Despite his declining health, Holliday remained defiant, often staring down death with a sardonic wit.

In 1887, Holliday arrived in Glenwood Springs, Colorado, hoping the town’s hot springs would alleviate his tuberculosis. However, his condition worsened. On November 8, 1887, at the age of 36, John Henry Holliday died in a sanatorium, reportedly looking at his bare feet and remarking with surprise that he was not dying “with his boots on,” defying his expectation of a violent end.

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Creek Dogwood (Cornus sericea)

Cornus sericea, commonly known as Redosier Dogwood, Red Twig Dogwood, or American Dogwood, is a deciduous shrub native to North America. It belongs to the family Cornaceae and is known for its striking red stems, especially visible in the winter, which provide ornamental value. This report explores the botanical characteristics, habitat, ecological significance, and uses of Cornus sericea.

Creek Dogwood (Cornus sericea)
Creek Dogwood (Cornus sericea)

Botanical Characteristics

Morphology

  • Stems and Bark – The most distinctive feature of Cornus sericea is its bright red stems, which are particularly vibrant in young twigs. The bark is smooth and can be greenish-red in younger branches, turning grayish-brown with age.
  • Leaves – The leaves are opposite, simple, and ovate to lanceolate, with a length of 5-12 cm. They have a smooth margin and are characterized by prominent venation. In the fall, the leaves turn a variety of colors including red, purple, and orange.
  • Flowers – The flowers are small, creamy-white, and arranged in flat-topped clusters called cymes. Each flower has four petals and blooms from late spring to early summer.
  • Fruit – The fruit is a small, white to bluish-white drupe, typically maturing in late summer. These drupes are an important food source for various bird species.

Growth and Reproduction

Cornus sericea can grow up to 1.5-4 meters in height and spreads through both seeds and vegetative means. It readily forms thickets by sending up new shoots from its root system. The plant prefers moist, well-drained soils but can tolerate a range of soil types including wet, clay soils.

Habitat and Distribution

Geographic Range

Cornus sericea is widespread across North America, from Alaska and Newfoundland south to New Mexico and Virginia. It thrives in a variety of habitats including wetlands, stream banks, and forest edges.

Environmental Preferences

This shrub prefers full sun to partial shade and thrives in moist, well-drained soils. It is often found in riparian zones, wetlands, and along the edges of lakes and rivers. Cornus sericea is adaptable to different soil types, including clay and sandy soils, and can tolerate seasonal flooding.

Ecological Significance

Wildlife Habitat

  • Birds – The berries of Cornus sericea are a crucial food source for many bird species, including American robins, cedar waxwings, and woodpeckers. The dense thickets provide excellent cover and nesting sites for birds.
  • Mammals – Small mammals, such as rabbits and beavers, feed on the bark and stems. The plant’s dense growth offers shelter for various small animals.

    Erosion Control

    Due to its extensive root system, Cornus sericea is effective in stabilizing soil and preventing erosion, especially along riverbanks and slopes. It is often used in riparian restoration projects for this reason.

    Uses

    Ornamental Use

    Cornus sericea is widely planted as an ornamental shrub for its vibrant red stems, which provide winter interest in gardens and landscapes. It is also used in hedges, windbreaks, and as a natural screen.

    Traditional and Medicinal Uses

    Indigenous peoples of North America have historically used Cornus sericea for various purposes. The bark and stems were used in basket weaving, and the plant had medicinal applications, such as treating colds, fevers, and diarrhea.

    Conservation and Restoration

    Due to its ability to thrive in wet environments and stabilize soil, Cornus sericea is utilized in wetland restoration and conservation projects. It helps in maintaining biodiversity and improving water quality by filtering runoff.

    Conclusion

    Cornus sericea is a versatile and ecologically significant plant with wide-ranging benefits for wildlife, soil stabilization, and ornamental use. Its adaptability to different environments and its role in supporting biodiversity make it an important species in North American flora. Conservation and utilization of this shrub can contribute to sustainable environmental management and restoration efforts.

    This report provides a comprehensive overview of Cornus sericea, highlighting its importance in various ecological and practical contexts. Further research and conservation efforts can enhance our understanding and utilization of this valuable plant species.

    Resources

    John Henry Cordes

    John Henry Cordes (1853–1919) stands as a quintessential figure in the annals of Arizona’s territorial history—a German immigrant whose grit and vision transformed a remote stage stop into a enduring settlement amid the rugged Bradshaw Mountains. Born in Prussia on June 2, 1853, Cordes embodied the wave of European pioneers drawn to the American West by dreams of opportunity and reinvention. His life, spanning from the bustling ports of New York to the sun-baked trails of Yavapai County, wove together threads of mining, ranching, and frontier commerce, leaving an indelible mark on central Arizona. Through his establishment of Cordes and the Cordes Ranch, he not only facilitated the flow of people and goods across the territory but also laid the foundation for a family legacy that persists in the region’s landscape and lore.

    Early Life and Immigration (1853–1875)

    John Henry Cordes was born on June 2, 1853, in Prussia (modern-day Germany), during a period of political upheaval and economic strain that prompted waves of European emigration to the United States. Little is documented about his childhood or family origins, but like many young men of his era, Cordes sought opportunity across the Atlantic amid the promise of America’s expanding frontiers. He immigrated to the United States in his early twenties, settling initially in New York City, a bustling gateway for German immigrants. There, on an unspecified date in the mid-1870s, he met Elise “Lizzie” Schrimpf, another Prussian immigrant with whom he would forge a lifelong partnership.

    In 1876, at the age of 23, Cordes formalized his commitment to his new homeland by becoming a naturalized U.S. citizen in New York, a rite of passage that symbolized his break from Old World ties and embrace of American possibility. Restless and drawn westward by tales of mineral riches and untamed lands, Cordes departed for Arizona Territory in 1875. His journey mirrored that of countless pioneers: a grueling trek by rail, steamer, and stagecoach through the Southwest’s harsh terrains, where Apache raids and lawless outposts tested the mettle of even the hardiest souls. Arriving in the Bradshaw Mountains—a jagged spine of quartzite and granite riddled with silver and gold veins—Cordes embodied the archetype of the European laborer turned prospector, his Teutonic precision ill-suited yet adaptable to the chaotic rhythm of the American West.

    Arrival in Arizona: Labor, Marriage, and the Mining Frontier (1875–1883)

    Cordes’s first foothold in Arizona was in Prescott, the territorial capital founded just a decade prior in 1864 as a bulwark against Native American resistance. Here, amid the ponderosa pines and bustling saloons of Whiskey Row, he took up manual labor, contributing to the construction of the Yavapai County Courthouse by crafting bricks from local clay—a foundational task that literally built the infrastructure of emerging Anglo settlement. Prescott in the 1870s was a microcosm of frontier flux: a mix of soldiers from Fort Whipple, miners from the nearby Walker district, and merchants hawking everything from Levi’s to laudanum. Cordes’s brick-making stint, though unglamorous, honed his entrepreneurial instincts and connected him to the territory’s mining elite.

    By 1878, Cordes had ventured deeper into the Bradshaws, securing work at the Tip Top Mine near the ghost town of Gillett—a silver boomtown named for its superintendent, Dan B. Gillett, and plagued by Apache depredations that culminated in its abandonment in 1884. The Tip Top, one of the district’s richest strikes, yielded over $2 million in silver by the early 1880s, its ore processed at a bustling stamp mill where Cordes toiled on night shifts, tending machinery that pulverized rock into gleaming bullion. To supplement his wages, he moonlighted as a bartender at local saloons, navigating the rowdy milieu of Cornish miners, Mexican laborers, and claim-jumpers fueled by Agavero and tall tales of lost ledges.

    It was in Gillett that Cordes’s personal life took root. In 1880, he married Lizzie Schrimpf in Prescott, a union arranged through transatlantic correspondence—Cordes had “sent for” her from New York, where she had immigrated separately. Lizzie, born Elise in Prussia, adopted her nickname upon arrival in Arizona, stepping off the stage from Maricopa Wells into the dust-choked heat of Phoenix before the arduous wagon ride north. Their first child, Charles Henry, arrived on February 11, 1882, amid the mill’s ceaseless clamor—a harbinger of the large family they would raise in the shadow of the Bradshaws. These early years tested the couple: Gillett’s isolation, coupled with the 1882 lynching of a local rancher by vigilantes, underscored the territory’s volatility, yet Cordes’s frugality—saving from double shifts—laid the groundwork for his next venture.

    Founding Cordes: From Stage Stop to Community Anchor (1883–1900)

    By 1883, with savings of $769.43 and a young family in tow, Cordes purchased Antelope Station, a modest adobe waystation along the Black Canyon Stage Route—a vital north-south artery connecting Prescott to Phoenix via the California and Arizona Stage Company. Situated in Steer Creek Canyon at the Agua Fria River’s watershed, the station—15 miles south of Mayer and 60 miles north of Phoenix—offered scant amenities: a single-room adobe, a corral for weary horses, and a well amid creosote and mesquite. Cordes transformed it into a thriving outpost, serving freighters hauling ore from the Bradshaws, prospectors bound for Poland Basin strikes, and ranchers driving cattle to market.

    The Black Canyon Route, prior to the 1887 arrival of the Santa Fe, Prescott and Phoenix Railway, was Arizona’s busiest overland corridor, ferrying passengers, mail, and gold dust through Apache-haunted canyons. Cordes’s station became a nexus: he dispensed provisions, stabled teams of 20-mule hitches, and even moonlighted as an informal banker, safeguarding miners’ poke sacks against highwaymen. Lizzie managed the household with Teutonic efficiency, cooking sauerkraut suppers and birthing five more children—three daughters and two sons—while tending a burgeoning garden against the alkaline soil.

    In 1886, seeking permanence, Cordes petitioned for a post office under “Antelope,” honoring the station’s name and the pronghorn that grazed the valley. Postal authorities, citing confusion with Antelope Valley near the Bradshaws, denied it; undeterred, he reapplied as “Cordes,” etching his name into Arizona’s gazetteer. The post office opened that year, cementing the settlement’s identity. By the late 1880s, mining booms in nearby districts—silver from Big Bug Creek, gold from Rich Hill—swelled traffic, turning Cordes into a supply depot where prospectors traded dust for beans and blasting powder. Cordes diversified into cattle ranching, his herds lowing across the mesa, while the family home expanded with frame additions, a testament to their growing prosperity.

    Maturity and Expansion: Ranching, Family, and Frontier Resilience (1900–1919)

    As the 20th century dawned, Cordes evolved from transient stop to rural hub. The arrival of the railroad in 1887 siphoned some stage traffic, but it bolstered mining: ore wagons rumbled to railheads at Agua Fria, and Cordes’s station adapted, shipping wool and hides southward. Son Charles, the eldest, assumed management by 1900, earning bookkeeping credentials before pivoting to sheepherding—a lucrative trade in Yavapai’s grassy valleys, peaking under the 1934 Taylor Grazing Act. John Henry, ever the patriarch, oversaw the general store—a treasure trove of calico, canned peaches, and Levi’s—while Lizzie wove the social fabric, hosting quilting bees and school lessons in their adobe.

    The family’s resilience shone through adversity. Fires razed nearby Gillett in 1884, and droughts parched the ranges in the 1890s, yet Cordes endured. World War I brought bittersweet notes: son Fred served overseas, returning in 1919 just as influenza stalked the West. John Henry’s health, weathered by decades of desert toil, faltered that winter. After a brief illness—pneumonia, compounded by age—he succumbed on March 26, 1919, at 65, in Prescott’s Consolidated Hospital. His obituary in the Weekly Journal-Miner lauded him as “a fine type of gentleman, kind and considerate to all,” a pioneer whose “substantial interests” spanned over a third of a century. He was interred at Mountain View Cemetery in Prescott, his grave a quiet sentinel amid the pines.

    Lizzie outlived him by decades, passing in 1944 as the post office shuttered, but not before seeing their progeny—six children, dozens of grandchildren—scatter across Arizona, from Mayer’s schools to Phoenix’s boardrooms. Grandson Henry E. Cordes carried the sheep legacy into the 1930s, appointed guardian of grazing lands by the Arizona Wool Growers’ Association.

    Legacy: A Name Etched in Desert Stone

    John Henry Cordes’s imprint on Arizona transcends biography; it is geography itself. The ghost town of Cordes, bypassed by Interstate 17 in the 1950s, endures as a cluster of ruins—a 1912 barn, a shuttered 1973 gas station, the family home—on private land where descendants still reside. Cordes Junction, Exit 262 on I-17, hums with truckers and tourists, a neon-lit echo of the stage stop’s heyday. Henry Cordes Park in Steer Creek Canyon honors grandson Henry, a nod to the family’s stewardship.

    As a fourth-generation descendant, Kelly Cordes, noted in 2021, many kin became educators, shaping Prescott’s classrooms just as John Henry built its courthouse. Six generations later, the Cordes saga—from Prussian émigré to wool baron—embodies Arizona’s alchemy: turning immigrant grit into enduring legacy amid the saguaro and stone. In the Bradshaw’s whisper, John Henry Cordes remains the quiet architect of a corner of the West.