The Lost Cement Mine

The Lost Cement Mine is one of California’s most enduring legends from the Gold Rush era, a tale of fabulous wealth hidden in the rugged terrain of the eastern Sierra Nevada. First discovered in 1857, this elusive gold vein has captivated prospectors, adventurers, and historians for over a century. Described as a ledge of rusty, reddish “cement” laced with pure gold, the mine’s story is steeped in mystery, misfortune, and the allure of untold riches. This report explores the historical context, discovery, subsequent searches, and enduring legacy of the Lost Cement Mine, drawing on primary accounts and historical records to separate fact from folklore.

Historical Context: The California Gold Rush

The discovery of gold at Sutter’s Mill in 1848 sparked the California Gold Rush, drawing over 80,000 prospectors to the region by 1849 alone. Miners scoured the Sierra Nevada and other areas, extracting millions in gold through placer mining and, later, hard-rock mining. By 1853, gold yields peaked at over $81 million, but the rush also left behind thousands of abandoned claims and tales of “lost mines” when prospectors died, fell ill, or lost their way. The Lost Cement Mine emerged in this frenzied era, its legend fueled by the promise of easy wealth in a landscape where gold seemed to lie just beneath the surface.

The Discovery of the Lost Cement Mine

In 1857, two German prospectors traveling with a California-bound wagon train reportedly separated from their group near the headwaters of the Owens River in the eastern Sierra Nevada. While resting near a stream in what one described as “the burnt country,” they stumbled upon a peculiar ledge of red lava rock studded with lumps of gold, resembling cement in the miners’ parlance of the time. One prospector, skeptical of the find, laughed as his companion collected about ten pounds of ore and drew a crude map of the location. Misfortune struck during their journey: one broke his leg and was left to die, while the survivor, weakened by exhaustion, reached the mining camp of Millerton. There, suffering from tuberculosis, he sought treatment from Dr. Randall, paying him with the ore and the map before succumbing to his illness.

Dr. Randall and the Search for the Mine

Dr. Randall, intrigued by the gold-laden ore, shared the story with friends and organized a prospecting expedition in 1861 to Pumice Flat, approximately eight miles north of Mammoth Canyon near Mono Lake. Accompanied by his assistant Gid Whiteman and other miners, Randall’s party reportedly extracted several thousand dollars’ worth of gold from a ledge, believed to be the Lost Cement Mine. However, the Owens Valley Indian War (1861–1867) disrupted their efforts, as tensions with the Paiute people escalated due to the influx of prospectors. The two German discoverers were allegedly killed by Native Americans, and the mine’s precise location was lost. Word of the find spread, sparking a frenzy among miners in nearby camps like Monoville and Mammoth City.

James W.A. Wright’s Account and Speculation

In 1879, James W.A. Wright, a former Confederate officer and Princeton graduate, published a series of articles in the San Francisco Daily Evening Post detailing his travels through Mono County’s mining camps. Wright speculated that the Lost Cement Mine might have been located across the Sierra Crest, near Devils Postpile, and suggested it had been secretly mined for years before the site was concealed by destroying a mining cabin. His detailed descriptions of the terrain between Monoville and Mammoth City, combined with hearsay from local prospectors, added credibility to the legend. Wright’s work, later compiled into the book The Lost Cement Mine by Richard Lingenfelter, remains a key source, blending firsthand observation with speculative lore.

Mark Twain and the Cultural Impact

Samuel Langhorne Clemens September 1-2, 1867, Pera, Constantinople
Samuel Langhorne Clemens September 1-2, 1867, Pera, Constantinople

The allure of the Lost Cement Mine even drew the attention of Mark Twain, who recounted his own midnight expedition to find it in his 1872 book Roughing It. Accompanied by sketches from the first edition, Twain’s humorous account of his fruitless search underscores the mine’s grip on the public imagination. The legend inspired countless prospectors, with stories of gold “as thick as raisins in a fruit cake” fueling searches well into the 20th century. A historical marker erected in 1980 by the Bodie Chapter of E Clampus Vitus near Owens River Road in Crestview commemorates the mine, noting its discovery in 1857 and periodic rediscoveries until 1877, though its location remains a secret.

Geological and Historical Plausibility

The Lost Cement Mine’s description as a gold-laden ledge of red igneous rock raises geological questions. Most gold deposits in the Sierra Nevada occur in quartz veins or placer deposits, not in cement-like matrices. However, as noted in historical accounts, gold can appear in unexpected forms, and similar “cement-like” gold deposits have been documented elsewhere, such as the Lost White Cement Mine in Colorado and the Lost Mine of Manly Peak in Death Valley. The eastern Sierra’s volcanic history, particularly around Mammoth Lakes, supports the possibility of igneous rock hosting gold, though no definitive evidence confirms the mine’s existence. The region’s mining camps, including Dogtown, Mammoth City, and Bodie, thrived on real gold discoveries, suggesting the legend may have a factual basis.

Legacy and Modern Interest

The Lost Cement Mine remains a potent symbol of the Gold Rush’s promise and peril. Its story has been perpetuated through books, historical markers, and personal accounts, such as a 1950s recollection of a prospector’s father finding a cement-like creek bed near Mono Lake. Today, the mine is part of California’s rich tapestry of lost treasure legends, alongside others like the Lost Pegleg Mine. While modern prospectors occasionally search the Ritter Range or the San Joaquin River’s headwaters, the mine’s elusiveness endures, partly due to the region’s dense forests and rugged terrain. The Bureau of Land Management notes that California hosts approximately 47,000 abandoned mine sites, many posing safety hazards, underscoring the challenges of exploring such areas.

Conclusion

The Lost Cement Mine encapsulates the hope, hardship, and mystery of California’s Gold Rush era. From its 1857 discovery by two ill-fated German prospectors to its tantalizing rediscoveries and ultimate concealment, the mine’s legend has endured through accounts like those of Dr. Randall, James W.A. Wright, and Mark Twain. While its geological plausibility remains debated, the mine’s cultural and historical significance is undeniable, inspiring generations to chase dreams of hidden gold in the Sierra Nevada. As a historical marker near Mammoth Lakes wryly suggests, if you stumble upon a ledge of gold, the E Clampus Vitus would appreciate a call to relocate their monument—perhaps the closest we’ll come to finding the Lost Cement Mine.

Bibliography

  • Wright, James W.A. The Lost Cement Mine. Edited by Richard Lingenfelter, 1984.
  • “Lost Cement Mine.” Wikipedia, en.wikipedia.org/wiki/Lost_Cement_Mine.
  • Weiser-Alexander, Kathy. “Lost Cement Gold Mine of Mammoth Mountain, California.” Legends of America, www.legendsofamerica.com.
  • “Lost Cement Mine Historical Marker.” Historical Marker Database, www.hmdb.org.
  • “The Legend of the Lost Cement Mine.” Amusing Planet, www.amusingplanet.com.
  • “Abandoned Mines in California.” U.S. Department of the Interior, www.doi.gov.

The Lost Breyfogle Mine

The Lost Breyfogle Mine is one of the most enduring legends of the American West, a tale of fabulous gold wealth, a lost prospector, and a mystery that has captivated treasure hunters for over a century and a half. Centered in the desolate landscapes of Nevada and California’s Death Valley region, the story revolves around Charles C. Breyfogle, a prospector who, in the 1860s, claimed to have discovered a rich gold deposit but could never relocate it. The legend has fueled exploration, inspired the founding of mining camps like Johnnie, Nevada, and left a legacy of speculation, with its exact location still unknown. This report provides a detailed history of the Lost Breyfogle Mine, tracing its origins, the events surrounding Charles Breyfogle’s discovery, subsequent searches, and its cultural and historical significance.

Origins of Charles Breyfogle and the Discovery (1863–1864)

Charles C. Breyfogle, often described as a German immigrant (though some sources suggest he was born in Ohio around 1830), was a prospector and adventurer drawn to the American West during the mid-19th-century gold rushes. Little is known of his early life, but by the 1860s, he was prospecting in California and Nevada, areas teeming with mining activity following the Comstock Lode discovery in 1859. Breyfogle’s story begins in 1863, during a period of economic opportunity and danger, as prospectors faced harsh desert conditions, Native American resistance, and the chaos of the Civil War era.

The most widely accepted account of Breyfogle’s discovery originates from his own claims and later retellings by contemporaries. In late 1863 or early 1864, Breyfogle, then in his early 30s, reportedly joined a prospecting party departing from Austin, Nevada, a booming silver mining town in Lander County. The group aimed to explore the uncharted regions of southern Nevada and eastern California, possibly drawn by rumors of gold in the Death Valley area. According to legend, Breyfogle and two companions, possibly named Jake Gooding and William L. “Old Bill” Williams, ventured south toward the Amargosa Desert or the Funeral Mountains, near the California-Nevada border.

While camped in a canyon, Breyfogle wandered alone and stumbled upon a rich quartz vein laden with free-milling gold—gold visible to the naked eye and easily extractable. He collected samples, reportedly assaying at an astonishing $4,500 per ton (equivalent to over $100,000 per ton in modern value, adjusted for gold prices). The vein was described as a “red quartz ledge” in a canyon with black rock formations, possibly volcanic, and a nearby spring or dry creek bed. Some accounts mention a “three-pronged peak” or “three peaks” visible from the site, a detail that would become central to later searches.

Before Breyfogle could mark the location or return with supplies, disaster struck. The party was attacked by Native Americans, possibly Paiute or Shoshone, who killed his companions and took Breyfogle captive. He escaped or was released after several days, wandering through the desert until he reached the Armagosa River or a settlement in California, possibly Los Angeles or Visalia. Exhausted and disoriented, Breyfogle carried only a few ore samples and a vague recollection of the site’s location, unable to provide precise directions due to the traumatic ordeal and the vast, featureless terrain.

Breyfogle’s Searches and Death (1864–1870)

Determined to relocate his discovery, Breyfogle spent the next several years searching the Death Valley region and southern Nevada. He returned to Austin, Nevada, where he shared his story, displaying high-grade ore samples that fueled local excitement. Miners and investors, eager to capitalize on the find, organized expeditions with Breyfogle, but none succeeded. The desert’s harsh conditions—extreme heat, lack of water, and disorienting landscapes—thwarted his efforts. Breyfogle’s descriptions of the site varied, mentioning landmarks like a “black butte,” a “saddle-shaped mountain,” or a “canyon with a spring,” but these were too vague to pinpoint in the vast region.

By 1867, Breyfogle’s repeated failures led to skepticism, with some dismissing him as a dreamer or fraud, though his ore samples, described as “almost pure gold,” lent credibility to his claims. Financially strained and physically worn, he continued prospecting, occasionally working as a laborer in mining camps. In 1870, Breyfogle died in Eureka, Nevada, under unclear circumstances—some sources suggest illness, possibly from exhaustion or exposure, while others hint at foul play related to his knowledge of the mine. At the time of his death, he was reportedly destitute, leaving behind no map but a legacy of intrigue.

The Legend Takes Hold (1870s–1890s)

After Breyfogle’s death, the story of his lost mine spread through oral tradition, newspapers, and mining camp gossip, becoming a staple of Western folklore. Prospectors, adventurers, and dreamers scoured the Death Valley region, particularly areas around the Funeral Mountains, Amargosa Desert, and the Spring Mountains near the Nevada-California border. The lack of a precise location only amplified the legend’s allure, as every rich strike in the region was speculated to be Breyfogle’s mine.

In the early 1890s, the legend directly influenced the founding of Johnnie, Nevada, in Nye County. A Paiute guide known as “Indian Johnnie” led a group of prospectors, including George Montgomery, to gold deposits on Mount Montgomery, about 15 miles north of Pahrump. The Johnnie Mine, established in 1891, was believed by some, including the Yount family (descendants of early settlers), to be the Lost Breyfogle Mine, as its ore reportedly resembled Breyfogle’s samples. A 1964 article by Burr Belden in the Nevada State Journal supported this theory, citing similarities in the geological context—quartz veins in limestone and quartzite formations. However, skeptics argued that the Johnnie Mine’s modest output (approximately $382,681 to $1 million by 1913) paled in comparison to Breyfogle’s claims of a fabulously rich vein, suggesting the true mine remained undiscovered.

Other locations were proposed, including the Panamint Range, the Black Mountains, and areas near Stovepipe Wells in Death Valley. Some accounts linked the mine to Grapevine Canyon or the Confidence Hills, where small placer deposits were found in the 1890s. The vagueness of Breyfogle’s landmarks—black buttes, three-pronged peaks, and springs—allowed for endless speculation, as such features are common across the region.

Notable Searchers and Incidents (1900s–1940s)

Walter Scott (1872 - 1954)
Walter Scott (1872 – 1954)

The early 20th century saw continued searches for the Lost Breyfogle Mine, often with tragic outcomes. Prospectors like Herman “Scotty” Walter Scott, a colorful figure in Death Valley history, claimed knowledge of the mine’s location, though his stories were likely exaggerated for publicity. In the 1920s and 1930s, placer gold discoveries in the Johnnie Mining District and nearby areas, such as those by Walter Dryer in 1920–1921, reignited interest, but these were small-scale and unconnected to Breyfogle’s legendary lode.

One of the most intriguing claims involves Butch Cassidy (Robert LeRoy Parker), the infamous outlaw. Some accounts, though unverified, suggest Cassidy worked in the Johnnie area during the 1930s, possibly searching for the Breyfogle Mine, and may have died there in 1944. These stories, based on local lore and later popularized by authors like Burr Belden, lack primary evidence and are likely apocryphal, as Cassidy’s death is more commonly placed in Bolivia in 1908.

The legend also attracted adventurers from beyond Nevada. In the 1930s, a prospector named John D. Voight claimed to have found Breyfogle’s mine in the Confidence Hills, producing ore samples that matched earlier descriptions. However, Voight’s claim was never substantiated, and he disappeared into obscurity. The harsh Death Valley environment claimed numerous lives, with searchers succumbing to heat, dehydration, or accidents, further cementing the mine’s reputation as a cursed or unattainable prize.

Geological and Historical Context

The Lost Breyfogle Mine’s geological setting is a key element of its mystery. Breyfogle described a red quartz vein in a canyon with black volcanic rocks, possibly basalt or andesite, and a nearby spring. The Death Valley region and southern Nevada feature complex geology, with Precambrian to Cambrian formations like those in the Johnnie Mining District (Johnnie Formation, Stirling Quartzite, and others) and volcanic activity from the Cenozoic era. Gold deposits in the region are typically found in quartz veins associated with fault zones or placer deposits in alluvial gravels, matching Breyfogle’s description. The “three-pronged peak” could refer to formations like Telescope Peak in the Panamint Range or Mount Schader near Johnnie, but no definitive match has been identified.

Historically, the 1860s were a time of intense prospecting in Nevada and California, driven by the California Gold Rush (1848–1855) and the Comstock Lode. The Death Valley area, though remote, was explored by prospectors following trails like the Old Spanish Trail, which Breyfogle may have used. Native American attacks were a real threat, as Paiute and Shoshone tribes resisted encroachment on their lands, lending plausibility to Breyfogle’s capture story. The lack of reliable maps and the region’s vastness made relocating a specific site nearly impossible without precise coordinates or landmarks.

Modern Searches and Cultural Impact (1950s–Present)

In the post-World War II era, the Lost Breyfogle Mine became a staple of treasure-hunting literature, featured in magazines like True West and Desert Magazine. Authors like Burr Belden and Harold O. Weight kept the legend alive, compiling oral histories and geological analyses. In 1964, Belden’s article in the Nevada State Journal argued that the Johnnie Mine was likely Breyfogle’s lost lode, citing ore similarities and the involvement of “Indian Johnnie.” However, professional geologists and historians, such as those from the Nevada Bureau of Mines, remained skeptical, noting that Breyfogle’s descriptions better matched areas in Death Valley National Park, where small placer deposits were found but no major lode was confirmed.

Modern treasure hunters continue to search for the mine, using advanced tools like GPS, metal detectors, and satellite imagery, but the lack of concrete clues and the protected status of much of Death Valley National Park limit exploration. The mine’s legend has inspired books, documentaries, and even fictional works, paralleling other lost mine tales like the Lost Dutchman’s Mine in Arizona. Its cultural significance lies in its embodiment of the American frontier’s promise of wealth and the tragic elusiveness of that dream.

Connection to Johnnie, Nevada

The Johnnie Mining District, founded in 1891, is closely tied to the Breyfogle legend. The discovery of gold by George Montgomery and others, guided by “Indian Johnnie,” was explicitly motivated by the search for Breyfogle’s mine. The Johnnie Mine’s quartz veins and placer deposits in the Spring Mountains align with some of Breyfogle’s descriptions, and local tradition, supported by the Yount family, holds that it may be the lost mine. However, the mine’s relatively modest output and geological differences from Breyfogle’s “red quartz ledge” suggest it may not be the true site. The connection remains a point of debate among historians and treasure hunters.

Connection to Adolph Ruth

There is no direct historical evidence linking Adolph Ruth, the treasure hunter who disappeared in 1931 while searching for the Lost Dutchman’s Mine in Arizona’s Superstition Mountains, to the Lost Breyfogle Mine or Johnnie, Nevada. Ruth’s focus was on the Peralta-related maps and the Lost Dutchman legend, centered in Arizona. The Lost Breyfogle Mine, while a similar tale of a lost gold deposit, is geographically and narratively distinct, with no records indicating Ruth explored Nevada or pursued Breyfogle’s mine. Any connection would be speculative unless new evidence emerges.

Conclusion

The Lost Breyfogle Mine remains one of the American West’s great unsolved mysteries, a story of fleeting wealth and enduring obsession. Charles Breyfogle’s discovery in the 1860s, followed by his failure to relocate the site and his death in 1870, set the stage for a legend that inspired generations of prospectors. From the founding of Johnnie, Nevada, to modern treasure hunts in Death Valley, the mine’s allure persists, driven by vague clues, rich ore samples, and the romance of the frontier. Whether the mine was ever real or merely a prospector’s fever dream, its legacy endures in the stories, searches, and dreams of those who still seek its golden promise.

Peg Legs Lost Gold

“Back in the 1960s. Desert Magazine published a letter by a person who claimed to have found Peg Legs Lost Gold or treasure in the Colorado Desert. Interesting, was the fact that the writer included some sample gold nuggets with his letters. The nuggets were coated with a black coating that seemed to match the original legend, Numerous letters were exchanged between the “finder”, the “doubters”, and “interested others”. Some even though is was a second mine owned by the Peralta Family with the Lost Dutchman in Arizona.”

A folder of Desert Magazine Articles about Peg Legs Lost Treasure given to me by my dad.
A folder of Desert Magazine Articles about Peg Legs Lost Treasure given to me by my dad.

This message was scribbled by my dad, on the outside of a manilla folder, which contained numerous articles from Desert Magazine on the Lost Treasure of Peg Leg Smith. At the time of Publication in 1965, my dad loved exploring the desert southwest in his International Scout, and like many others, collect magazine articles on places to explore. This is how I learned about the Lost Peg Leg Treasure.

Peg Leg Smith
(1801–1866)

Thomas L. Smith, widely known as “Peg Leg” Smith, was an American mountain man, trapper, explorer, and storyteller who became a legendary figure of the American West. Born in Crab Orchard, Kentucky, in 1801, Smith’s life was characterized by adventure, resilience, and a penchant for tall tales, which helped cement his place in frontier folklore.

Early Life and Career

Little is known about Smith’s early years, but by his late teens, he had ventured westward, drawn by the opportunities of the burgeoning fur trade. He joined trapping expeditions in the Rocky Mountains and quickly developed a reputation as a skilled trapper and resourceful frontiersman. However, his life took a dramatic turn when, during an expedition, he lost part of his leg in a skirmish with Native Americans or possibly from an infection after an accident (accounts vary). Undeterred, Smith fashioned a wooden prosthetic leg, earning him the nickname “Peg Leg.”

Gold and Storytelling

A Map of Henry E. W. Wilsons search area published in Desert Magazine
A Map of Henry E. W. Wilsons search area published in Desert Magazine

In the 1830s and 1840s, Smith shifted his focus from trapping to guiding and trading with Native American tribes. By the 1850s, he had gained notoriety for his tales of adventure and his claims of discovering a rich gold deposit in Southern California’s Colorado Desert. According to his story, Smith stumbled upon a series of gold-laden black rocks while traveling through the region. Unable to carry much, he filled his bandana with the gold nuggets which were laying on the ground. He marked the location mentally, intending to return later. Despite numerous attempts by others to find this so-called “Peg Leg Mine,” its exact location remains one of the enduring mysteries of the West.

Smith capitalized on his fame by entertaining travelers and settlers with his colorful storytelling, often exaggerating or inventing details to captivate his audience. He operated trading posts and was known for his charisma and humor, though some viewed him as a conman who exploited the gullibility of gold-seekers.

Later Years and Death

As the West grew more settled, Smith’s lifestyle became increasingly precarious. He spent his later years wandering between towns and trading posts, regaling listeners with his tales and living off their generosity. He died in 1866 near San Bernardino, California, reportedly from complications related to his leg or alcoholism.

Peg Leg Smith is remembered as a symbol of the adventurous and often eccentric spirit of the Old West. His name remains associated with the fabled Lost Peg Leg Mine, which continues to intrigue treasure hunters and historians. Annual events and gatherings, such as the Peg Leg Smith Liars’ Contest held in Borrego Springs, California, celebrate his legacy as one of the West’s most colorful characters.

Smith’s life, blending fact and fiction, captures the essence of a time when the American frontier was a land of boundless opportunity, danger, and mystery.

Desert Magazine March 1965

Peg Legs Lost Gold, Desert Magazine, March 1965
Peg Legs Lost Gold, Desert Magazine, March 1965

In March, 1965, Desert Magazine published a letter from one of their subscribers, who claimed to have found Peg Legs Lost Gold. To add some gravitas to the claim, the author included several gold nuggets tarnished with a dark desert varnish, which matches the claims for Peg Leg Smith from over one hundred and thirty years prior.

Dear Desert Editor:

Although the enclosed story has no byline, I believe it and the photographs will be of interest to you. After you have read the story, you will understand why the reasons for my remaining anonymous are too obvious to enumerate.

You have my full permission to publish the story and this letter if you wish. They may be of minor interest to the readers of Desert Magazine.

More important, I am also enclosing two of the Peg Leg’s nuggets. One is still black, exactly as found, and the other has had the black copper oxides removed by the process mentioned in the story and is now native “gold” in color. You will have these nuggets to show one and all who have doubted the story of Peg Leg’s black nuggets. You may keep them with my compliments for Desert Magazine’s collection of desert artifacts, in this case you can start a new collection of items from lost mines that have been found.

Very sincerely yours,

The Man Who Found
Peg Leg’s Black Gold

The author of the article mentions that he spent six days out at the site of the Lost Gold and removed about 720 ounces of nuggets. He claimed that all of the easy gold was removed by him and that he was sure other gold existed below the reach of his metal detectors.

For the next ten years articles and letters are published in Desert Magazine debating the claim along with reassertions of his claims.

No matter what your thoughts are on the story of Peg Legs Lost Treasure, it is without a doubt, that the lure of blacked gold nuggets just laying about on the desert floor near the Salton Sea is without doubt.

References

The Lost Dutchman’s Gold Mine

Cover of a "Map of the Lost Dutchman" Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959
Cover of a “Map of the Lost Dutchman” Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959

. The tale, rooted in mystery and intrigue, has captivated treasure hunters and historians for over a century. The legend of the Lost Dutchman’s Gold Mine is set against the backdrop of the American expansion westward during the 19th century. Following the California Gold Rush of 1849, prospectors flocked to the West in search of fortune, transforming the region’s demographics and economy. The Arizona Territory, with its rugged landscape and mineral wealth, became a focal point for these adventurers.

Jacob Waltz: The Dutchman

Photograph take of Jacob Waltz after his arrival in New York.
Photograph take of Jacob Waltz after his arrival in New York.

The central figure in the legend is Jacob Waltz, a German immigrant often referred to as “The Dutchman,” a term that mistakenly identified his German origin. Waltz was born on September 20, 1810, in Württemberg, Germany, and emigrated to the United States in the 1830s. After participating in the California Gold Rush, he moved to the Arizona Territory in the 1860s, where he gained a reputation as a skilled prospector.

Jacob Waltz lived out his later years in Phoenix, Arizona. The Dutchman lived in an adobe houses located in the northeast corner of section 16, Township 1 North, Range 3 East. The site is located today near the southwest corner of 16th Street and Buckeye.

On February 19th, 1891, his adobe home is abandoned when the Salt Creek flooded over running its’s banks. The flooding is severe and local papers at the time, do not mention Watlz, yet did headline “SEVERAL PEOPLE PROBABLY LOST”.

Waltz died on October 25, 1891 at the home of a black woman Julia Thomas after months of illness. Thomas had be housing the old man since . When the Dutchman passed, a candle box under his bed contained 48 pounds of the rich gold ore. The source of the gold is believed to be a “lost” gold mine of Jacob Waltz, the Dutchman, the Lost Dutchman Goldmine.

Unfortunately, the facts of the gold mine end with the death of Jacob Waltz, and the legends spring to life with rumor and tall tales.

The Last Days of Jacob Waltz.

On his deathbed in the early morning of October 25, 1891, Waltz is said to have revealed the location of the mine to Julia Thomas, a local woman who had cared for him during his final illness. Unfortunately, the old prospector was suffering from pneumonia, so, at best communication would be labored and difficult.

When the old man passed, Holmes and Thomas were in possession of a incredible secret and 48 pounds of rich gold ore. According to historians Tom Kollenborn, the Dick Homes took possession of the gold ore and took it to Goldman’s Store in Phoenix were it was assayed. The assay report stated the ore to be worth $110,000 a ton in 1890’s dollars.

Whatever was said a few things came from the events to the Dutchman’s death. Dick Holmes, Julia Thomas and Reiney Petrasch were the only people around when the old miner passed. Weather or not the true story of his last mine is the subject of debate from multiple factions from these two parties.

Julia’s Search

After Waltz’s death, Julia Thomas was convinced of the mine’s existence and its potential to transform her life. She, along with her adopted son Rhinehart Petrasch and his brother Hermann set out for the Superstition Mountains on August 11, 1892. They hoped to find the mine based on the directions supposedly provided by Waltz. However, the harsh and rugged terrain of the mountains, coupled with the elusive nature of Waltz’s descriptions, made the search extremely challenging. August in Arizona was probably not a good choice.

Despite her determination, Julia Thomas never found the Lost Dutchman’s Gold Mine. Her repeated failures and the high cost of the expeditions depleted her resources. Eventually, she was forced to abandon the search and return to her life in Phoenix Later in life, she would tell her story and sell maps to the Lost Dutchman’s gold mine. It remains confusing why someone would purchase a map to a gold mine from someone who didn’t find it, is also a mystery.

Following her search, Julia sold her story to Pierpont C. Bicknell who first published the tail in The San Francisco Chronicle on January 13th, 1895.

First Description of the Mine

Published in The Saturday Review, November 17th 1894

“In a gulch in the Superstition Mountains, the location of which is described by certain landmarks, there is a two room house in the mouth of a cave on the side of the slope near the gulch. Just across the gulch, about 200 yards, opposite the house in the cave, is a tunnel, well covered up and concealed in the bushes. Here is the mine, the richest in the world on the side of the mountains, is a shaft or incline that is not see steep but one can climb down. This, too, is covered carefully. The shaft goes right down in the midst of a rich gold ledge, where it can be picked off in big flakes of almost pure gold”

The Disappearance of Adolph Ruth

Lost Dutchman Mine searcher Adolph Ruth
Lost Dutchman Mine searcher Adolph Ruth

The lost Dutchman Mine makes natioanl attention following the search for and death of Adolph Ruth.

Adolph Ruth was born in the mid-19th century and worked as a government employee in Washington, D.C. His passion for adventure and treasure hunting led him to explore various parts of the American Southwest in search of lost mines and legendary treasures. Ruth was particularly captivated by the tale of the Lost Dutchman’s Gold Mine, a legendary gold mine purportedly hidden in the Superstition Mountains of Arizona.

Ruth lost his life by following a map he acquired and then initiated his search in the middle of June, 1931. His remains are found near Weavers Needle, by an investigation reported on by the Arizona Republic. His skull is found with a large hole which may have been caused by a firearm or scavenging animals. Regardless, the news paper published the story and the Lost Dutchman Gold mine is a national story.

Legacy

Following the death of Jacob Waltz, the location of the Lost Dutchman’s mine was lost forever. The dying miner may have shared the location of his mine with three people, Julia Thomas, Dick Holmes and Herman Petrasch. However, even this claim is unclear. All three of these people searched for the lost mine, and all three passed into history penniless, or with no apparent success.

The Legend of the Lost Dutchman’s gold mine is grown by the stories of these three people and those who listened to them. The tale over time becomes sensationalized, expanded, convoluted, romanticized and even led to the death of some. In 1832, The Coolidge Examiner claimed that nine people including Adolph Ruth had lost their lives searching for the treasure. The original tale has been expanded to include murders, apaches, mexican bandits and the Peralta.

The Lost Dutchman’s Gold Mine

Obviously, anyone would be interested in a map to the Lost Dutchman’s Gold Mine. Sadly, you need to keep looking… In the meantime, here is a map of locations associated with the lore of the lost mine.

People Associated with the Lost Dutchman Gold Mine

Lost Dutchman Mine searcher Adolph Ruth

Adolph Ruth

The disappearance and death of Adolph Ruth in the Superstition Mountains of Arizona in 1931 is one of the most enduring mysteries associated with the…
The skull of Adolph Ruth being held by searcher Brownie Holmes.

George ‘Brownie’ Holmes

George "Brownie" Holmes (April 11, 1892 – April 11, 1980) was a notable figure in Arizona history, best known for his lifelong pursuit of the…

Gideon Roberts

Gideon Roberts was a minor but notable figure in the legend of the Lost Dutchman Gold Mine, a fabled gold deposit hidden in Arizona’s Superstition…
Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue

Herman Petrasch

Herman Petrasch ( April 6 1864 - 23 Nov 23, 1953 ), Photo by Desert Magazine January 1954 Issue Herman Petrasch of Phoenix, Arizona, is…
Photograph take of Jacob Waltz after his arrival in New York.

Jacob Waltz the “Dutchman”

Photograph take of Jacob Waltz after his arrival in New York. Jacob Waltz, often referred to as "Dutchman," was a German immigrant whose life became…
Cover of a "Map of the Lost Dutchman" Area by J. Allan Stirrat Copy 1948 and Reprinted in 1959

Julia Thomas

Julia Thomas (c. 1862–1917) was a pivotal figure in the enduring legend of the Lost Dutchman’s Mine, a tale of hidden gold in Arizona’s Superstition…

Rhinehart Petrasch

Rhinehart Petrasch of Phoenix, Arizona, is best known for prospecting and ranching, and was said to have spent considerable time searching for the Lost Dutchman…

Historic Newspaper Accounts

Lost Dutchman Mine searcher Adolph Ruth

Arizona Republic – June 26, 1931

The disappearance of Adolph Ruth in the Superstition Mountains as reported by the Arizona Republic on June 26, 1931. Adolph Ruth was a 66-year-old veterinarian…
Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/.

Mesa Free Press – A Curious Find

Mesa Free Press. (Mesa, AZ) 9 Nov. 1894, p. 1. Retrieved from the Library of Congress, www.loc.gov/item/sn95060636/1894-11-09/ed-1/. A Curious Find. P. C. Bicknell is back…
The San Francisco Chronicle, January 13, 1895 first reports of the Lost Dutchman Goldmine of Jacob Waltz.

San Francisco Chronicle – Jan. 13, 1895

On January13th, 1895, an article from the San Francisco Chronicle entitled A Mine in the Superstition Mountains announced to the world, Jacob Waltz and what…
Coolidge Examiner Article published November 11,1932 reports that Adolph Ruth is the nineth person lost looking for the Logs Dutchman Mine.

The Coolidge Examiner – Lookout Station on Superstition Mountain

Lost Dutchman Mine searcher Adolph Ruth Adolph Ruth was a nove treasure hunter whose pursuit of the legendary Lost Dutchman Mine led to his mysterious…
The Coolidge Examine annoucing the presumed death of Adolph Ruth in December 1931

The Coolidge Examiner – Search for Adolph Ruth in the Superstition Mountains

The Search for Adolph Ruth in the Superstition Mountains ends it tragedy as reported by the Coolidge Examiner on December 18, 1931. After months of…
Buried on page 2, The Coolige Examiner states on August 7th, 1931 that the Search for Ruth is suspended.

The Coolidge Examiner – Search for Ruth Suspended

Lost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of August 7, 1931 announces the Search for Rush Suspended due to heat in the Superstition…
The desperate search for Adolph Rush as reported by the Coolidge Examiner, July 17, 1931

The Coolidge Examiner – The Search for Ruth Still Futile

Lost Dutchman Mine searcher Adolph Ruth The Coolidge Examiner of July 17, 1931 headlines the "Search for Ruth Still Futile" as he is lost looking…
The Kansas City Journal, Sunday February 17, 1895 outlines the initial legend of the Lost Dutchman Gold Mine.

The Kansas City Journal, Sunday February 17, 1895

The Kansas City Journal, Sunday February 17, 1895 outlines the initial legend of the Lost Dutchman Gold Mine. The Kansas City Journal, Sunday February 17,…
A Mythical Mine Headline in The Saturday Review, November 17, 1894

The Saturday Review, November 17, 1894

A Mythical Mine Headline in The Saturday Review, November 17, 1894 J.C. Bicknell's newspaper articles on the Lost Dutchman Mine, published in the late 19th…

Further Reading

The Curse of the Dutchman's Gold by Helen Corbin

The Curse of the Dutchman’s Gold by Helen Corbin

The Curse of the Dutchman's Gold by Helen Corbin Helen Corbin's The Curse of the Dutchman's Gold is the first book I have read on…

References